january-2019
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January Issue
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60 / HERITAGE / Fashion<br />
HERITAGE / 61<br />
Below: Elie (45) has been a Sapeur<br />
since the age of 10. He has one child<br />
and owns two taxis, which he rents out<br />
in order to save up for his Ganni bag,<br />
J.M. Weston crocodile shoes and Louis<br />
Vuitton cane. But his most prized item is<br />
his blue Ruben O suit. Right page above:<br />
Arle (33) performs the signature Sapeur<br />
greeting of stamping and clicking his<br />
heels together. He has been a Sapeur for<br />
eight years and works as a driver. Right<br />
page below: Celestin (67) is a builder<br />
who has been a Sapeur for 55 years. He<br />
shows off his beloved Emmanuelle Khanh<br />
sunglasses and Giorgio Armani braces.<br />
IMMACULATELY DRESSED in<br />
a pink three-piece suit, bow tie and<br />
sunglasses, Maxim wouldn’t look out<br />
of place on a catwalk at Paris Fashion<br />
Week. But he happens to be strutting his<br />
stuff in Ouenzé, a suburb of Brazzaville.<br />
Despite the sewage-strewn streets, crumbling<br />
concrete homes, chickens pecking<br />
the dust around his feet and, of course,<br />
the intense heat, this 43-year-old Sapeur<br />
looks like a million dollars. Followers of<br />
Société des Ambianceurs et des Personnes<br />
Élégantes (the Society of Tastemakers<br />
and Elegant People) aka La SAPE, the<br />
Sapeurs will spend US$3,000 on a suit<br />
when they don’t even have running<br />
water, and go without food in order<br />
to save up for the right designer accessories.<br />
Most have ordinary day jobs as<br />
taxi drivers and gardeners, but as soon<br />
as they clock off, they transform themselves<br />
into debonair dandies.<br />
Defying their circumstances by<br />
sashaying through the streets, the Sapeurs<br />
are treated like rock stars as they turn<br />
heads and bring joie de vivre to their<br />
communities. Spending money on ornate<br />
umbrellas and silk socks might seem<br />
surreal when almost half the population<br />
of the country lives in poverty, but the<br />
La SAPE movement aims to do more<br />
than just lift spirits. Over the decades, it<br />
has functioned as a form of resistance,<br />
social activism and peaceful protest.<br />
La Mairie or De Guy, bars on the<br />
dusty streets in Brazzaville, may not<br />
look like churches or temples, but every<br />
Sunday evening the Sapeurs visit these<br />
well-known places of worship. Their<br />
god is fashion and, as you’d expect, the<br />
ceremonial robes are spectacular. From<br />
the tips of their Armani fedoras, to the<br />
soles of their shiny J.M.Weston shoes,<br />
these men are dressed to the nines. As<br />
they click their heels, showing off flamboyant<br />
braces while twirling their canes,<br />
© Tariq Zaidi<br />
“The true art lies in a Sapeur’s ability to put together a<br />
look that is European, but has an African twist”<br />
they’re in stark contrast with their slumlike<br />
surroundings. The Republic of the<br />
Congo is one of the poorest countries in<br />
the world, and yet for followers of La<br />
SAPE, labels are everything – knock-offs<br />
are not accepted – and they prefer to<br />
get their clothes directly from Europe,<br />
waiting for friends to travel to Paris or<br />
London to buy clothes from designers<br />
such as Dior, Gucci, Jean-Paul Gaultier,<br />
Armani, Kenzo, Yamamoto and Versace.<br />
The gross national income per capita<br />
(per year) in the Republic of the Congo<br />
may be US$1,710, but the Sapeurs will<br />
think nothing of spending that on a<br />
single pair of shoes.<br />
Most of these men will save up for<br />
years or borrow huge sums to fund their<br />
lavish wardrobes. They will also share<br />
clothes to maintain the appearance of<br />
affluence, pick up items from fashion<br />
boutiques in Brazzaville, or have pieces<br />
made by local tailors. True “Sapologie”<br />
is about more than expensive labels; the<br />
true art lies in a Sapeur’s ability to >