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The Last Doorbell Rung. My Memoirs (Gilberte Degeimbre)

“A Liar.” This is how the mother of Gilberte Degeimbre considered her daughter, one of the five children who witnessed the apparitions of the Virgin Mary at Beauraing. Gilberte had to wait until the final apparition for the mother to finally believe. Beyond a simple autobiographical story, this edited English text, introduces the lector to the daily life of a little 9-year-old girl, who suddenly is witness to extraordinary phenomena. If the encounters with the Virgin declare her fortunate, contributing to a happiness never known, it was a veritable Calvary that she experienced between apparitions that gain our attention. Disowned by her mother, she had to face, after each manifestation of the Virgin, a bitter course of scientific and ecclesiastical interrogations. A poignant story that reveals beyond the immense joy of the apparitions, a daily Way of the Cross endured by the last seer of Beauraing.

“A Liar.” This is how the mother of Gilberte Degeimbre considered her daughter, one of the five children who witnessed the apparitions of the Virgin Mary at Beauraing. Gilberte had to wait until the final apparition for the mother to finally believe. Beyond a simple autobiographical story, this edited English text, introduces the lector to the daily life of a little 9-year-old girl, who suddenly is witness to extraordinary phenomena. If the encounters with the Virgin declare her fortunate, contributing to a happiness never known, it was a veritable Calvary that she experienced between apparitions that gain our attention. Disowned by her mother, she had to face, after each manifestation of the Virgin, a bitter course of scientific and ecclesiastical interrogations. A poignant story that reveals beyond the immense joy of the apparitions, a daily Way of the Cross endured by the last seer of Beauraing.

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<strong>Gilberte</strong> <strong>Degeimbre</strong><br />

<strong>The</strong> <strong>Last</strong><br />

<strong>Doorbell</strong> <strong>Rung</strong><br />

<strong>My</strong> <strong>Memoirs</strong><br />

Preface by Bishop Rémy Vancottem


<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong>


<strong>Gilberte</strong> <strong>Degeimbre</strong><br />

<strong>The</strong> <strong>Last</strong><br />

<strong>Doorbell</strong> <strong>Rung</strong><br />

<strong>My</strong> <strong>Memoirs</strong><br />

Foreword by<br />

Most Reverend Rémy Vancottem,<br />

Bishop of Namur<br />

Introduction, Illustrations and Notes<br />

by Fr. Christophe Rouard<br />

Translation: Pro-Maria Committee U.S.A.


Imprimatur: Canon J.-M. Huet, Episcopal Vicar.<br />

Namur, December 25, 2017.<br />

For the original French version:<br />

© 2018, Éditions jésuites<br />

Belgique : 7, rue Blondeau, 5000 Namur<br />

France : 14, rue d’Assas, 75006 Paris<br />

www.editionsjesuites.com<br />

For the current English version:<br />

© 2019, Éditions jésuites.<br />

Legal deposit (at the Royal Library of Belgium): D.2019, 4323.12<br />

ISBN: 978-2-87356-837-5<br />

Layout and typesetting: Jean-Marie Schwartz<br />

Printed in E.U.


Preface<br />

G<br />

ilberte <strong>Degeimbre</strong>, tenacious and faithful witness,<br />

nine years old at the time of the apparitions, left<br />

behind a large autobiographical manuscript. I thank her<br />

son for forwarding it to us, and Fathers André Haquin and<br />

Christophe Rouard for proofreading it and seeing to its<br />

publication. Hence, this document has given us pilgrims<br />

of Beauraing the occasion to get to know more deeply<br />

<strong>Gilberte</strong>, her sister Andrée <strong>Degeimbre</strong>, their immediate<br />

family and all their entourage and environment.<br />

At the time of the apparitions, <strong>Gilberte</strong> in truth remembers<br />

the hostility and spitefulness that she and her friends<br />

were faced with. Journalists, doctors, psychiatrists…as soon<br />

as the apparition ended, the children were separated and<br />

without care, submitted to a multitude of questions. Were<br />

they conscious of terrorizing the children? <strong>Gilberte</strong> speaks<br />

of them as “half-torturers,” but, that which made her most<br />

suffer was her very own mother’s attitude. Barely moved


6<br />

Preface<br />

into the village of Beauraing, <strong>Gilberte</strong>’s mother most likely<br />

feared rejection of the local people proving her to be harsh<br />

towards her two daughters. By contrast, the three children<br />

Fernande, <strong>Gilberte</strong>, and Albert Voisin, found themselves<br />

comprehended and protected by their parents. <strong>The</strong> last<br />

apparition and Our Lady’s farewell of January 3 was what<br />

it took for the <strong>Degeimbre</strong> mother to believe her daughters<br />

admitting that they are not “liars.”<br />

Fortunately, at the time a commission on the inquisition<br />

had been initiated by Bishop Charue, the atmosphere was<br />

different. “That which remains in my memory is that they<br />

were simple questions, not spiteful. I would even say asked<br />

with gentleness. This was not at all comparable to what we<br />

put up with in 1932-33.”<br />

What <strong>Gilberte</strong> experienced during the apparitions<br />

brought clarity to the rest of her life. During the last years<br />

of her life she gave witness talks to all those who wanted to<br />

hear. “She was so beautiful.” Her ordinary life was enlightened<br />

by this experience of encounter with the one referring<br />

to herself as “<strong>The</strong> Immaculate Virgin.”<br />

For us pilgrims, who like to come and pray at the<br />

Hawthorn where Our Lady appeared to five children of<br />

Beauraing, and put her heart on view as one of gold,<br />

<strong>Gilberte</strong>’s witness helps us discover daily a light that warms<br />

our hearts, enlightens our life and clarifies our way. Mary’s<br />

golden heart gleams with light, a light which is none other<br />

than the reflection of her son, our Lord Jesus Christ.<br />

I’ve been privileged to celebrate <strong>Gilberte</strong> <strong>Degeimbre</strong>’s<br />

funeral mass in the crypt of the Basilica of <strong>The</strong> Golden<br />

Heart in Beauraing. She has entered fully into the unending<br />

light of God. <strong>The</strong>re, the Lord and Our Mother the Virgin<br />

Mary, waits for us all.


Preface 7<br />

“<strong>The</strong> true light, which enlightens everyone, was coming<br />

into the world.<br />

He came to what was his own, but his own people did<br />

not accept him.<br />

But to those who did accept him he gave power to<br />

become children of God, to those who believe in his<br />

name.<br />

And the Word became flesh, and made his dwelling<br />

among us, and we saw his glory, the glory as the<br />

Father’s only Son, full of grace and truth.”<br />

(John 1: 9, 11-12, 14. N.A.B.)<br />

Dear <strong>Gilberte</strong>: Thank you for having been with your sister<br />

Andrée, with Fernande, <strong>Gilberte</strong>, and Albert Voisin<br />

faithful and tenacious witnesses.<br />

+ His Excellency Rémy Vancottem,<br />

Bishop of Namur<br />


Introduction<br />

I<br />

t is rare that witnesses of Marian apparitions which have<br />

been officially recognized by the Church write long<br />

accounts of their experiences. For example: one may consider<br />

“<strong>The</strong> Story of <strong>My</strong> Conversion” by Alphonse Ratisbonne.<br />

“<strong>The</strong> Life of Melanie, Shepherdess of La Salette,”<br />

“<strong>My</strong> Childhood,” and other texts written by Melanie Calvet<br />

in 1900. “Pontmain, Story of a Visionary,” by Joseph<br />

Barbedette. “<strong>Memoirs</strong> of Sister Lucia” seer of Fatima. “<strong>The</strong><br />

Message of the Lady of all Peoples,” by Ida Peerdeman and<br />

“<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong>—<strong>My</strong> <strong>Memoirs</strong>,” by <strong>Gilberte</strong><br />

<strong>Degeimbre</strong>.<br />

Here, we propose a truly original document for the<br />

reader. <strong>The</strong> imagery of the apparitions and autobiographical<br />

account of <strong>Gilberte</strong> <strong>Degeimbre</strong> is distinguished by her very<br />

own character traits making it a delightful reading. It is a<br />

simpler account compared to that of Alphonse Ratisbonne.<br />

Of all narratives, <strong>Gilberte</strong>’s is the one with the least trace<br />

of religious vocabulary. “<strong>Memoirs</strong> of Sister Lucia” is a work


10<br />

<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong><br />

of religion. In “<strong>The</strong> life of Melanie, Shepherdess of La<br />

Salette,” the references to religious and spiritual life are<br />

equally plentiful. “<strong>The</strong> Message of the Lady of all Peoples”<br />

is a daily account of Our Lady’s messages. Joseph Barbedette<br />

structured his narration in a similar manner, describing<br />

the apparition, and each time retelling it in greater<br />

detail, explaining the reactions of each person the night<br />

Mary appeared at Pontmain.<br />

<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong> offers us something different altogether.<br />

It is a text where the dominating factor between<br />

November 29, 1932, to January 3, 1933, is the humanely<br />

lived out experience of <strong>Gilberte</strong> <strong>Degeimbre</strong> (August 13, 1923<br />

– February 10, 2015) that shook up her life as a young girl.<br />

<strong>Gilberte</strong> puts forward in numerous pages the human context<br />

she lived. She does not dwell on the Virgin’s phrases<br />

which, for the most part, she did not even cite in the first<br />

version of her manuscript, but references to one or the other<br />

on half a page of the final text. Her concern is having the<br />

reader understand her feelings during the times of the<br />

apparitions. <strong>The</strong> first evenings of the apparitions, for<br />

instance, were fearful. <strong>The</strong> desire to see Mary again replaced<br />

the initial emotion of fear, and finally both were followed<br />

by distress due to the unbelief of her close ones. She spends<br />

much time also relating certain events that took place after<br />

the apparitions and hence shows what repercussions these<br />

had on her childhood and adolescent world.<br />

<strong>Gilberte</strong>’s <strong>Memoirs</strong> have a long history. From 1978 to<br />

1981, she handwrote for her sister Andrée’s son, Christian<br />

Van den Steen, an account of her life before and after the<br />

apparitions. Andrée also saw the Virgin during the same<br />

period. <strong>The</strong> handwritten notes were far from constituting<br />

a final text. Frequent ruptures, hesitations, and numerous


introduction 11<br />

put offs accumulated throughout these eighty-seven<br />

unstructured sheets of paper. <strong>The</strong> reader may read them on<br />

the Jesuit website which edited this work. <strong>The</strong> original drafts<br />

were left in a drawer at Christian Van den Steen’s for more<br />

than twenty years until one day <strong>Gilberte</strong>’s husband, André<br />

Philippe, went to look for them and made photocopies.<br />

<strong>The</strong> couple returned to Beauraing in 2004, after having<br />

lived forty-seven years in Italy. It is then that <strong>Gilberte</strong> had<br />

wanted to see once again her notes hoping to leave behind<br />

an account of what she lived out during her childhood. Her<br />

husband retyped the notes on the computer, and working<br />

with his wife, corrected them. <strong>The</strong>y were put in order; the<br />

structure was polished off with augmented and rephrased<br />

paragraphs. At this stage of the text’s history, André’s influence<br />

cannot be ignored. <strong>The</strong> notes from 1978-81 were rough<br />

copies. <strong>The</strong> final text is more complete, but <strong>Gilberte</strong> still<br />

considered it unfinished. She would have liked the format<br />

to be more realistic. <strong>The</strong> content was what she wanted to<br />

truly say, but the format did not correspond to that which<br />

she was hoping to leave behind. Despite all these factors<br />

she wanted the text published. Here and there, <strong>Gilberte</strong><br />

annotated the text by hand, especially the page where she<br />

tells of the time when she and her friends went ringing<br />

doorbells. This is echoed in the title of her manuscript, that<br />

she marked in ink, “it was <strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong>.” Three<br />

years before her death, <strong>Gilberte</strong> gave the text to her son<br />

Jean-François, asking him to look after its publication. Her<br />

son gave the text to Father André Haquin, <strong>The</strong>ologian and<br />

resident of Beauraing, it was then given to Father Claude<br />

Bastin, Rector of the Sanctuaries of Beauraing, who finally<br />

entrusted it to me for publication.


12<br />

<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong><br />

Jeanine Laluyé et Rose-Marie Tasset saved the text to the<br />

computer, Sister Marie Madeleine Burnet proofread the<br />

document, and all following put me to work with the hope<br />

to prepare it for publication. I reread, annotated, and illustrated<br />

the work with numerous photos. I saw to the conclusion<br />

of the text only when told that Christian Van den<br />

Steen still had a photo of the three <strong>Degeimbre</strong> sisters dated<br />

before the apparitions. Arriving at his home he told me that<br />

he not only had this photo reproduced in the paragraph<br />

titled La vie de la Famille (Family Life) but also the original<br />

manuscript of <strong>Gilberte</strong>’s text, coup de Théâtre (Drama <strong>The</strong>atre).<br />

Faced with the two texts it was questionable what<br />

attitude to have towards them. It was discerned with Father<br />

André Haquin and the Jesuit Publication Company that it<br />

was preferable to publish the final text –the one <strong>Gilberte</strong><br />

asked to be published– in book format, and upon consultation<br />

with the reader, to propose him or her to read the<br />

1978-81 text in numeric format.<br />

With the account of her <strong>Memoirs</strong>, Jean-François has also<br />

given us his mother’s journals all of which permit us to better<br />

discover what kind of young person <strong>Gilberte</strong> was. One<br />

of these journals includes songs illustrated with some colored<br />

drawings. In reading these songs, one hears the young<br />

catholic women of the period, intoning together refrains<br />

and choruses. <strong>The</strong>y sing of the countryside, nature, family,<br />

and faith. On the cover page is written G. <strong>Degeimbre</strong><br />

eighth year. This certainly corresponds to her eighth year<br />

of elementary school when she was about 14 years old. A<br />

second journal begins with two lists of names of Pre-Jocistes,<br />

(youth preparing to enter the Catholic Action Movement<br />

known then as the YCW Young Christian Worker.) <strong>The</strong> list<br />

included dates of birth between 1929-31 for the first group,


introduction 13<br />

and 1931-32 for the second, the latter being children that<br />

the adolescent <strong>Gilberte</strong> a Jociste (already a member), animated<br />

and knew without doubt more intimately. A description<br />

of twenty-four collective games followed. In reading<br />

the descriptions one imagines the young women harmoniously<br />

playing and having fun together. <strong>The</strong> third journal<br />

is more religious. Its subject matter is linked to a bi-monthly<br />

confession dated March 7, 1945. This third journal is certainly<br />

tardier. <strong>Gilberte</strong> was 21 at the time. It equally contains<br />

some lines manifesting her involvement in the resistance<br />

movement during the war with SM (Sargent Major) Michel<br />

Lallemand, 2 nd Battalion para-commando peloton<br />

c-stick-7 skaeffen (diest). Here we discover a woman in<br />

battle for her country, and equally involved in great devotion<br />

towards Jesus. She goes into detail about her day with<br />

Jesus, filling it with prayers addressed to Him, for example,<br />

when she wakes up, and from time to time, confronted with<br />

difficulty, prays before and after an action. She prays for<br />

guidance following a mistake or a negligence, when she suffers<br />

or is in pain, and before going to sleep. She offers her<br />

day to the Divine Heart of Jesus in these terms:<br />

All instances, all actions of my day are yours, Lord; I<br />

offer them all to you without reserve. Do not permit<br />

anything that may render them unworthy of your<br />

Heart to enter. I renounce everything that may alter<br />

their merit. Make it so, my God that I begin, continue<br />

and, end each action in your grace, in view solely to<br />

please and serve you. I unite them to the sentiments<br />

and merits of your adorable Heart, that must be their<br />

means and end, just as will be the crown of recompense.<br />

Amen.


14<br />

<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong><br />

“Her life was life with Jesus,” as Jean-François said to<br />

me. “It’s what she taught me,” he added while showing me<br />

the New Testament his parents offered him as a child and<br />

on which his mother wrote:<br />

Translation of the above.<br />

<strong>The</strong> Holy Bible of Canon Crampon<br />

“You shall read often a page of the Gospel and mediate on it. You will find the<br />

richness of its teaching based on the love of God and love of neighbor. I ask that<br />

you follow well these precepts. Very affectionately, your mother.”<br />

<strong>Gilberte</strong>’s faith had truly been centered on Jesus. Her<br />

attachment to Mary, came in second in regards Mary’s bond<br />

to her Divine Son, Jesus. Her immensity did not lessen.<br />

<strong>Gilberte</strong> constantly thought of this at the Hawthorn, the<br />

place where she saw the Virgin as a young girl. She said this<br />

regularly during the last years of her life at Beauraing. <strong>The</strong><br />

book she wanted to leave behind is a supplementary witness<br />

she gives to the apparitions of the Mother of God, that<br />

shook up her life and influenced her passage to eternal life.<br />

“That she may not leave me all alone at the time of death!”<br />

<strong>Gilberte</strong> would willingly say. Mary must have certainly


introduction 15<br />

accompanied <strong>Gilberte</strong> at the time of her death and entry<br />

to the beyond!<br />

In the same way, Mary accompanies daily life at the<br />

Sanctuaries of Beauraing. Since 1933, millions of pilgrims<br />

have gone there in response to Our Lady’s request of<br />

December 23, 1932, “That people may come here on pilgrimages.”<br />

This place of worship was authorized in 1943 and<br />

Bishop Charue recognized the authenticity of the facts in<br />

1949. A chapel was built in answer to Our Lady’s wish that<br />

She formulated on December 17, 1932. It was inaugurated<br />

in 1954, and since then other places of worship have been<br />

erected, one of which has been elevated to the rank of<br />

Minor Basilica on August 22, 2013.<br />

A continuation of all that was said and written will be<br />

unfolded in the succeeding pages.<br />

Father Christophe Rouard


Cumont<br />

<strong>My</strong> birth<br />

It was August 1923, and a baby was expected at the<br />

Cumont farm, situated between Wancennes and Vonêche.<br />

As the family already had two daughters, it was normal for<br />

family and friends to wish for a boy. However, my father<br />

was hoping for a third daughter. <strong>The</strong>refore, Andrée was<br />

waiting for a little sister to be brought home, on a swallow’s<br />

tail, as she had been told. This gave her much work to do<br />

as there were about 100 swallow nests around the farm.<br />

<strong>The</strong>y were aligned in two rows on the south wall, from one<br />

end of the farm house to the other. A third row was already<br />

under construction. <strong>The</strong>re were also nests in the stables and<br />

in the barns and everyone was happily moving about. <strong>My</strong><br />

father was very happy and even had a shelter put up above<br />

the front door. Poor Andrée was very brave and patient in<br />

observing the swallows’ comings and goings.


Not the whole book is accessible


Table of Contents<br />

Preface by Most Reverend Rémy Vancottem.......................... 5<br />

Introduction.......................................................................... 9<br />

Cumont ................................................................................ 17<br />

<strong>My</strong> birth .................................................................................... 17<br />

<strong>My</strong> christening ............................................................................ 19<br />

<strong>The</strong> dresses .................................................................................. 20<br />

Lily of the Valley.......................................................................... 21<br />

Walk behind me .......................................................................... 22<br />

Learning to read.......................................................................... 23<br />

<strong>The</strong> good times ............................................................................ 24<br />

<strong>The</strong> evening meal ........................................................................ 24<br />

In bed ........................................................................................ 26<br />

<strong>My</strong> sister Jeanne .......................................................................... 27<br />

Children’s delight ........................................................................ 28<br />

St. Nicholas’ day ........................................................................ 32<br />

What an odd business .................................................................. 33<br />

An operation was needed.............................................................. 34<br />

School ........................................................................................ 36<br />

Family life .................................................................................. 37


142<br />

Table of contents<br />

<strong>The</strong> Feast of the Ascension ............................................................ 39<br />

A great happiness compromised .................................................... 41<br />

Who was my father? .................................................................... 44<br />

Sunless tomorrows........................................................................ 48<br />

Beauraing .............................................................................. 53<br />

<strong>The</strong> move .................................................................................... 53<br />

School ........................................................................................ 54<br />

New friends ................................................................................ 56<br />

Come with us.............................................................................. 57<br />

Practical jokes ............................................................................ 58<br />

Tuesday, November 29, 1932 ........................................................ 59<br />

<strong>The</strong> evening of November 30 ........................................................ 64<br />

<strong>The</strong> First of December.................................................................. 66<br />

Friday December 2 ...................................................................... 68<br />

December 3 and 4 ...................................................................... 73<br />

December 5 ................................................................................ 73<br />

December 6 ................................................................................ 74<br />

<strong>The</strong> days that followed.................................................................. 75<br />

<strong>The</strong> bullying starts ...................................................................... 78<br />

<strong>The</strong> interrogations........................................................................ 82<br />

With trembling and fear .............................................................. 86<br />

Tomorrow, I shall say something to each of you.............................. 92<br />

At Mother Théophile’s.................................................................. 97<br />

Good Father Maes ......................................................................100<br />

And afterwards! ....................................................................101<br />

<strong>The</strong> sick ......................................................................................103<br />

<strong>The</strong> generous donors… disappointed ............................................105<br />

Father Lafineur ..........................................................................106<br />

Bishop Heylen ............................................................................110<br />

Bishop Charue ............................................................................ 111<br />

Princess Josephine ........................................................................ 112<br />

<strong>The</strong> Notary Laurent .................................................................... 113<br />

Virton ........................................................................................ 117<br />

Mother ......................................................................................120<br />

<strong>My</strong> sister Andrée.......................................................................... 126<br />

<strong>The</strong> good Fathers ........................................................................129<br />

Radio and cinema ......................................................................131


Table of contents 143<br />

Appendix I: <strong>The</strong> 1935 Commission of Inquiry ......................133<br />

Appendix II: Letters from an English soldier<br />

to Mrs. <strong>Degeimbre</strong> and <strong>Gilberte</strong> ......................137<br />


Printed by Nouvelle Imprimerie Laballery<br />

58500 Clamecy<br />

Legal deposit : June 2019<br />

Printing number : 906028<br />

Printed in France


<strong>The</strong> <strong>Last</strong> <strong>Doorbell</strong> <strong>Rung</strong><br />

“A Liar.” is is how the mother of <strong>Gilberte</strong> <strong>Degeimbre</strong> considered<br />

her daughter, one of the five children who witnessed the apparitions<br />

of the Virgin Mary at Beauraing. <strong>Gilberte</strong> had to wait until the final<br />

apparition for the mother to finally believe. Beyond a simple autobiographical<br />

story, this edited English text, introduces the lector to<br />

the daily life of a little 9-year-old girl, who suddenly is witness to<br />

extraordinary phenomena. If the encounters with the Virgin declare<br />

her fortunate, contributing to a happiness never known, it was a<br />

veritable Calvary that she experienced between apparitions that gain<br />

our attention. Disowned by her mother, she had to face, after each<br />

manifestation of the Virgin, a bitter course of scientific and ecclesiastical<br />

interrogations. A poignant story that reveals beyond the<br />

immense joy of the apparitions, a daily Way of the Cross endured<br />

by the last seer of Beauraing.<br />

Introductions, illustrations and notes<br />

by Father Christophe Rouard,<br />

Vice-Rector of the Shrines at Beauraing<br />

ISBN 978-2-87356-837-5<br />

Prix TTC : 15,90 €<br />

9782873 568375<br />

Front cover: photography © ASBL Pro Maria.

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