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How Thoreau's Walden Pond Mixed with the Ganges and Yoga Came to America with Swami Vivekananda

One early morning in 1846, during the coldest days of a New England winter, Henry David Thoreau looked out the window of his small cabin on Walden Pond and saw men cutting its ice into blocks. That ice was hauled by horse to a railroad that ran across the western edge of Walden Pond, packed into a boxcar, taken to Boston and loaded onto a clipper ship that sailed to Calcutta, India, arriving about four months later. Once there, that ice was purchased by grateful members of the East India Company. Thoreau had witnessed a small part of the global ice trade between New England and India that took place during the latter part of the nineteenth century. When Thoreau considered the ice trade, his vision sailed on metaphors far beyond the scope of business. The waters he imagined flowed both east and west and carried not just natural elements, but culture, religion and philosophy as well. He envisioned that after arriving in Calcutta, the New England ice of Walden Pond would eventually melt and run downhill where it would join with the sacred water of the Ganges. He wrote in Walden: "It appears that the sweltering inhabitants of Charleston and New Orleans, of Madras and Bombay and , drink at my well. In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the , since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book [Bhagavad-Gita] and go to my well for water, and lo! there I meet the servant of the Bramin, priest of and and who still sits in his temple on the Ganges reading the , or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges." This book tells the story of these waters . . .

One early morning in 1846, during the coldest days of a New England winter, Henry David Thoreau looked out the window of his small cabin on Walden Pond and saw men cutting its ice into blocks. That ice was hauled by horse to a railroad that ran across the western edge of Walden Pond, packed into a boxcar, taken to Boston and loaded onto a clipper ship that sailed to Calcutta, India, arriving about four months later. Once there, that ice was purchased by grateful members of the East India Company. Thoreau had witnessed a small part of the global ice trade between New England and India that took place during the latter part of the nineteenth century.

When Thoreau considered the ice trade, his vision sailed on metaphors far beyond the scope of business. The waters he imagined flowed both east and west and carried not just natural elements, but culture, religion and philosophy as well. He envisioned that after arriving in Calcutta, the New England ice of Walden Pond would eventually melt and run downhill where it would join with the sacred water of the Ganges. He wrote in Walden: "It appears that the sweltering inhabitants of Charleston and New Orleans, of Madras and Bombay and , drink at my well. In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the , since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions.

I lay down the book [Bhagavad-Gita] and go to my well for water, and lo! there I meet the servant of the Bramin, priest of and and who still sits in his temple on the Ganges reading the , or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges."
This book tells the story of these waters . . .

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Liberation<br />

Religions can be divided in<strong>to</strong> two main types: The vast majority offer Salvation<br />

<strong>to</strong> <strong>the</strong> individual. Usually, in <strong>the</strong>se traditions, <strong>the</strong> individual is not defined in<br />

terms of <strong>the</strong> body, but ra<strong>the</strong>r as a soul or spirit. In such teachings, <strong>the</strong> individual<br />

being has some experience or attains <strong>to</strong> some state, purification, level or grace<br />

such as ‘heaven’. This is <strong>the</strong> general underst<strong>and</strong>ing of what is meant by religion<br />

<strong>and</strong> <strong>the</strong> underlying principle of <strong>the</strong> traditions of Christianity, Judaism, Islam <strong>and</strong><br />

most sects of Hinduism.<br />

Salvation of “self ” “or soul” is <strong>the</strong> most common basis for religion <strong>and</strong> religious<br />

thinking in <strong>the</strong> world. It is so common, it has come <strong>to</strong> be <strong>the</strong> only way of<br />

considering a religion <strong>and</strong> what it proposes. <strong>How</strong>ever, this is a naïve assumption<br />

<strong>and</strong> is simply not true. We are just unaware of any o<strong>the</strong>r way of looking at what<br />

religion seems <strong>to</strong> offer.<br />

There is ano<strong>the</strong>r viewpoint <strong>and</strong> type of religious tradition <strong>and</strong> underst<strong>and</strong>ing.<br />

It is Liberation, or freedom. It is Liberation from <strong>the</strong> idea or assumption of any<br />

form of separate self, soul or even Self. The traditions of Liberation, hold that<br />

<strong>the</strong> assumption of ‘self,’ or any form or idea of individuality is illusory, nonnecessary<br />

<strong>and</strong> false. Such an assumption is at <strong>the</strong> basis of duality, a reality that is<br />

held <strong>to</strong> not be <strong>the</strong> case. Duality is at <strong>the</strong> root of all suffering, As <strong>the</strong> Upanishad<br />

says, “Certainly fear is born of duality.”<br />

For <strong>the</strong> Religions of Liberation, herein lies <strong>the</strong> root of all suffering . . The assumption<br />

of Self or Soul, which is criticized from <strong>the</strong> point of view of Liberation.<br />

There are very few traditions of Liberation in <strong>the</strong> great tradition of religion<br />

<strong>and</strong> spirituality. It is found elaborated in Advaita Vedanta <strong>and</strong> in certain schools<br />

of Mahayana Buddhism.<br />

Related Glossary Terms<br />

Salvation<br />

Index<br />

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