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Constitutional text - Chapter Tree - Our Community life

Constitutional text - Chapter Tree - Our Community life 10_1980_IV

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not strive to move through this hurnan development to

touch the deepest part of man - his capacity to relate

to the divine and incarnate as fully as possible in his

or her uniqueness the divine life that is within each of

us. "God's glory is man fully alive" - true, but man fully

alive in all his dimensions.

3. Religious CoITDTR.lllity is a means fora more effective apostolate.

The corrummity exists to provide a framework in which the

energies,talents, charisms and training of the various

members are organized so that the person can most effectively

serve the Church by proclaiming and making the Gospel

present in the manner that the corrummity has accepted as

its contribution to the Church's life. The co!TDTIUI1itystructures

are there to help the individual become a better instrument

of service and to also provide him with the resources

to address the needs in the world and the Church as

an individual or as a co!TDTIUI1ity.

These goals and purposes of religious community life include all

the possible dimensions required fora full hurnan/Christian life.

The religious corrummity calls a person

TO BE and BECOME - demanding a certain "self-centeredness"

by asking the person to grow and develop his

or her unique gifts and personality.

TO LOVE - demanding an "other-centeredness" in the call

to serve one another in the community and in

the broader world and Church corrnnunity.

TO ADORE - demanding an "Other-centeredness" in the

call to worship and witness to the divine through

the living of the vows and a shared faith life.

The goals and purposes can be put in a different arder of priority,

but all of them ITil..lSt be present in some way in a religious co!TDTIUI1ity

if that COillJJll]1ity is to rema.in authentically "religious". To

stress the "personal development" area exclusively may turna community

into a "spiritual sanatarium"; to stress the apostolate-as-work

area exclusively may turna co!TDTIUI1ity into a type of employment

agency. Striving to maintain a balance of the' three goals that is

fitting to the nature of the community is the only way of insuring

that the corrnnunity will not betray its call to be a "religious community.

''

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