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The Audacity of Hope

The junior senator from Illinois discusses how to transform U.S. politics, calling for a return to America's original ideals and revealing how they can address such issues as globalization and the function of religion in public life. Specifications Number of Pages: 375 Genre: Freedom + Security / Law Enforcement, Biography + Autobiography, Social Science Sub-Genre: Presidents + Heads of State Author: Barack Obama Age Range: Adult Language: English Street Date: November 6, 2007 Origin: Made in the USA or Imported

The junior senator from Illinois discusses how to transform U.S. politics, calling for a return to America's original ideals and revealing how they can address such issues as globalization and the function of religion in public life.
Specifications
Number of Pages: 375
Genre: Freedom + Security / Law Enforcement, Biography + Autobiography, Social Science
Sub-Genre: Presidents + Heads of State

Author: Barack Obama
Age Range: Adult
Language: English
Street Date: November 6, 2007

Origin: Made in the USA or Imported

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jeans, sharing cigarettes and the music on their iPods as they wandered Kiev’s graceful

boulevards—underscored the seemingly irreversible process of economic, if not

political, integration between East and West.

That was part of the reason, I sensed, why Lugar and I were greeted so warmly at these

various military installations. Our presence not only promised money for security

systems and fencing and monitors and the like; it also indicated to the men and women

who worked in these facilities that they still in fact mattered. They had made careers,

had been honored, for perfecting the tools of war. Now they found themselves presiding

over remnants of the past, their institutions barely relevant to nations whose people had

shifted their main attention to turning a quick buck.

Certainly that’s how it felt in Donetsk, an industrial town in the southeastern portion of

Ukraine where we stopped to visit an installation for the destruction of conventional

weapons. The facility was nestled in the country, accessed by a series of narrow roads

occasionally crowded with goats. The director of the facility, a rotund, cheerful man

who reminded me of a Chicago ward superintendent, led us through a series of dark

warehouse-like structures in various states of disrepair, where rows of workers nimbly

dismantled an assortment of land mines and tank ordnance, and empty shell casings

were piled loosely into mounds that rose to my shoulders. They needed U.S. help, the

director explained, because Ukraine lacked the money to deal with all the weapons left

over from the Cold War and Afghanistan—at the pace they were going, securing and

disabling these weapons might take sixty years. In the meantime weapons would remain

scattered across the country, often in shacks without padlocks, exposed to the elements,

not just ammunition but high-grade explosives and shoulder-to-air missiles—tools of

destruction that might find their way into the hands of warlords in Somalia, Tamil

fighters in Sri Lanka, insurgents in Iraq.

As he spoke, our group entered another building, where women wearing surgical masks

stood at a table removing hexogen—a military-grade explosive—from various

munitions and placing it into bags. In another room, I happened upon a pair of men in

their undershirts, smoking next to a wheezing old boiler, flicking their ashes into an

open gutter filled with orange-tinted water. One of our team called me over and showed

me a yellowing poster taped to the wall. It was a relic of the Afghan war, we were told:

instructions on how to hide explosives in toys, to be left in villages and carried home by

unsuspecting children.

A testament, I thought, to the madness of men.

A record of how empires destroy themselves.

THERE’S A FINAL dimension to U.S. foreign policy that must be discussed—the

portion that has less to do with avoiding war than promoting peace. The year I was

born, President Kennedy stated in his inaugural address: “To those peoples in the huts

and villages of half the globe struggling to break the bonds of mass misery, we pledge

our best efforts to help them help themselves, for whatever period is required—not

because the Communists may be doing it, not because we seek their votes, but because

it is right. If a free society cannot help the many who are poor, it cannot save the few

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