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RED DOOR MAGAZINE 26

Featuring the art of David Van Gough the illustrations of Leonardo Flores Martin Andersen and Iskra Dinkova The poetic initiatives of Versopolis Write4Word and Kultivera The Neon Rebel's People have the Power and Laura Arena's conversation with a tree and a Dolmen Reframing the Human Spirit by Jason Box and the Poetics of Oblivion, a photography special by German Ortegon the poetry of Armando Salgado Milics Denkovic Efrin Gonzalez Ryan Rowland and more! www.reddoormagazine.com

Featuring the art of David Van Gough
the illustrations of Leonardo Flores
Martin Andersen
and Iskra Dinkova

The poetic initiatives of Versopolis
Write4Word
and Kultivera

The Neon Rebel's People have the Power
and Laura Arena's conversation with a tree and a Dolmen

Reframing the Human Spirit by Jason Box

and the Poetics of Oblivion, a photography special by
German Ortegon

the poetry of
Armando Salgado
Milics Denkovic
Efrin Gonzalez
Ryan Rowland

and more!

www.reddoormagazine.com

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<strong>RED</strong> <strong>DOOR</strong> <strong>26</strong><br />

THE RESILIENCE ISSUE<br />

SPRING 2021<br />

<strong>RED</strong><strong>DOOR</strong><strong>MAGAZINE</strong>.COM


<strong>RED</strong><br />

ILLUSTRATIONS BY<br />

LEONARDO FLORES<br />

T<br />

PHOTOGRAPHY SPECIAL BY<br />

GERMAN ORTEGON<br />

THE POETICS<br />

OF OBLIVION


INTRODUCING:<br />

IN THE EYES OF THE<br />

BEHOLDER<br />

BY MARTIN ANDERSEN<br />

<strong>26</strong><br />

FEATURING<br />

THE ART OF<br />

<strong>DOOR</strong><br />

DAVID VAN GOUGH


14-23<br />

TABLE OF CONTENTS:<br />

FEATU<strong>RED</strong> Artist:<br />

David Van Gough<br />

POETRY BY:<br />

ILLUSTRATIONS BY:<br />

Leonardo Flores<br />

EYES OF THE BEHOLDER:<br />

Illustration by Martin<br />

Andersen<br />

Poem by Armando<br />

Salgado<br />

MILICA DENKOVIC pg. 36<br />

ARMANDO SALGADO<br />

pg.40-41<br />

EFRIN GONZALEZ pg.37<br />

RYAN ROWLAND pg.37<br />

38-39<br />

MIND IN MOTION<br />

by Iskra Dinkova<br />

41-43<br />

08-09<br />

NEON REBEL... pg.10-11<br />

People have the Power<br />

<strong>RED</strong> <strong>DOOR</strong> FEATURE:<br />

currently on exhibit<br />

REFRAMING THE HUMAN<br />

SPIRIT: Jason Box ... pg.47<br />

WRITE4WORD:<br />

Going Hybrid... pg.24-27<br />

PHOTOGRAPHY SERIES<br />

After the War<br />

BY German Ortegon<br />

VERSOPOLIS:<br />

The Festival of Hope pg40<br />

Special thanks<br />

to the Red Door<br />

correspondents,<br />

partners,<br />

collaborators<br />

and patrons<br />

for making this issue<br />

a reality,<br />

resilient, voluntary and<br />

loving,<br />

...made<br />

in a pandemic,<br />

but made of poetry.<br />

Onward we go!<br />

NEVERSTOP!<br />

28-35<br />

Editor in Chief,<br />

Designer and Art Director:<br />

ELIZABETH TORRES<br />

M A D A M N E V E R S T O P<br />

madamneverstop.com<br />

Cover: This thing of darkness I acknowledge mine<br />

by featured artist David Van Gough


SUBMIT CONTENT to<br />

<strong>RED</strong> <strong>DOOR</strong> <strong>MAGAZINE</strong>:<br />

Red Door Magazine releases digital issues quarterly with<br />

an emphasis on visual art and poetry. It also includes multimedia<br />

art, essays on adventures and activism, as well as<br />

relevant media articles. The magazine always features a<br />

poetry selection, prose, and occasional interviews by established<br />

and emerging artists. We’re here to give you a<br />

handful of essential pieces you can digest in one sitting.<br />

We’re currently seeking visual art, music, film reviews,<br />

travel and media articles, poetry, fiction, and creative nonfiction.<br />

Simultaneous submissions are always ok, and if<br />

you have a piece accepted elsewhere, please let us know<br />

by adding a note to your submission.<br />

Please send your content to reddoorny@gmail.com<br />

________________________________________<br />

File specifications: Your article may be a maximum of two<br />

pages, and we accept a maximum of 5 poems per submission.<br />

Please include a small biography of up to 10 lines about<br />

you. All this must be included as .doc files.<br />

All images must be attached as .jpeg images in a resolution<br />

of 1080 x 1080 px or its equivalent in format so it can<br />

be used for print and hi-res for web.<br />

ISSUE #27:<br />

THE OCCULT ISSUE<br />

SUBMISSION DUE DATE:<br />

APRIL 23, 2021<br />

LEARN MORE AT:<br />

WWW.<strong>RED</strong><strong>DOOR</strong><strong>MAGAZINE</strong>.COM<br />

ISBN: 978-87-94003-01-8


About the<br />

illustrators:<br />

The illustrator featured on this issue is Argentinean Artist Leonardo<br />

Flores. He is active in the áreas of editorial illustration, drawing<br />

and concept art for cinema and TV. His illustrations are published<br />

in diverse publications such as the magazines SÀPIENS, JAÇ,<br />

CUINA, LA MAREA and the newspapers LA VANGUARDIA, EL PAÍS<br />

and PÚBLICO. He has created hundreds of book covers for publishing<br />

houses such as Random House Mondadori, Planeta, Minotauro,<br />

Timun Mas, Suma de Letras, Ikusager, Ara Llibres and others.<br />

Visit his website: http://www.leonardoflores.com/<br />

The new segment of this magazine, titled “In the Eyes of the Beholder”<br />

is a collaboration with Danish Artist Martin Andersen, who<br />

was given the challenge of reading through the various poems<br />

received for this issue and interpreting one in a visual collaboration.<br />

The goal being to build a collection of these bilingual poetry<br />

/ art fusions to build a publication as part of the upcoming<br />

Red Press project, as well as exhibitions at Red Door and online.<br />

To learn more about Martin, visit:<br />

facebook.com/tuschmartin<br />

instagram.com/skyggelaegger


What do you mean<br />

new reality?<br />

Certain subjects and phrases have entered our<br />

vocabulary recently at such a generous speed that<br />

repeating them almost sounds like stale bread. I<br />

I’m referring precisely to this term of “new normal”<br />

or “new reality”, or when they say “envisioning<br />

the future” or “adapting to change” and “being<br />

adaptable under the current circumstances”.<br />

It seems to me that the reason why I get irked<br />

by these words when I hear them on the news<br />

or being said when announcing some sort of<br />

masterclass or webinar, is because they’re being<br />

said by people in fields of work and lifestyle so<br />

very used to stability and predictability, that they<br />

never ever expected change. Although this could<br />

be easily misinterpreted, what I am trying to get<br />

at is the importance of the artist in its community.<br />

Whereas at the beginning of the pandemic it was<br />

made clear that our roles were not considered<br />

precisely “essential” by anybody, by now it was<br />

us who helped flip this current existence in one<br />

way or another into a hybrid, livable, chewable,<br />

acceptable phase of life.<br />

One thing artists have always been exceptional at,<br />

is exceeding the expectations and making magic<br />

out of dank places and times. It is the cycle of a<br />

society visible in big cities: abandoned areas turn<br />

into artists’ spaces and collectives, which then turn<br />

into galleries and hip hangouts with cool shops,<br />

which then turn into gentrified IN spots of a city,<br />

filled with cafes and restaurants, too expensive for<br />

artists to live in... so off go the bees, toward their<br />

next assignment.<br />

I’ve been having this conversation with many<br />

of you and what our role is in this current time,<br />

when funds and spaces and contact is so limited,<br />

but opportunities to those who can see them are<br />

endless. How do we balance grief and trauma<br />

with outbursts of creativity and the buzzing of<br />

monologues from every corner of the internet?<br />

I think the keyword is resilience. Our ability to<br />

maintain balance as the ground disappears from<br />

our feet. We do this through poetry. Through<br />

conversations about the things that really matter,<br />

such as climate, community, equality. Through<br />

art and music and film, so that in their own<br />

spaces, those who are new to this can see/hear<br />

and understand, that we’re here to stay. That this<br />

“new” reality is precisely what we were made of. A<br />

struggle, a wish, a desire, a thorn close to the heart,<br />

yet... a vision.<br />

For this issue of Red Door I present you the surreal<br />

art of David Van Gough, in contrast with German<br />

Obregon’s photographs of his series “After the<br />

War”, and climatologist Jason Box’ suggestions<br />

on how to reframe our human spirit. Then there’s<br />

the poetry. And a new segment on Red Door, In the<br />

Eyes of the Beholder, which invites collaborations<br />

between visual art and poetry.<br />

See, we prevail. In this new year and in these new<br />

circumstances, Red Door and each one of its<br />

friends, each one of you creators and supporters,<br />

is still here, so full of energy and ideas for projects,<br />

proposals and great new content created while we<br />

simultaneously dealt with a pandemic. The stuff of<br />

fiction books, i tell you. But here we are.<br />

Please remember to check out the Patreon<br />

campaign and consider giving your support,<br />

because even though magic is being made,<br />

support indeed is very much needed.<br />

Thank you for your support, and welcome to the<br />

resilience issue!<br />

-Madam Neverstop


<strong>RED</strong> <strong>DOOR</strong>: Currently<br />

on exhibit:<br />

From the perspective of certain<br />

independent businesses in Denmark,<br />

such as bookshops,venues<br />

and, say, galleries, things have<br />

been uphill for the past six months<br />

due to the second lockdown enforced<br />

by the government, which<br />

didn’t allow for any shop to be<br />

open. In the unfortunate case of<br />

the gallery, due to having had to<br />

relocate in the previous months<br />

to opening (and closing, and<br />

opening again) this also meant<br />

no compensation nor support for<br />

the bills which kept on ringing.<br />

However, it is now, finally, possible<br />

to open Red Door again, for<br />

an astonishing crowd of 3 people<br />

at a time. Meaning the current<br />

exhibitions and shows scheduled<br />

are based on the flexibility<br />

and adaptability that is required<br />

of this situations. For this reason,<br />

the 25th of March artist Andreea<br />

Vlad takes over Red Door to turn<br />

the space into an incubator where<br />

for 24 hours, she will make a selfportrait<br />

every hour, giving birth<br />

to a body of work called 33/24<br />

in celebration of her 33rd birthday.<br />

On the following days it will<br />

be possible to schedule viewings<br />

of the show until the 1st of April,<br />

when Red Door returns to its regular<br />

programming. Throughout the<br />

spring, the walls of Red Door will<br />

be decorated with two pieces by<br />

the American artist Jon Read, as<br />

well as a series of signed prints<br />

by two American Artists known<br />

for their wit, their psychedelic influence<br />

and their works which<br />

became signature images for<br />

specific times in our society. The<br />

first one being Mark Bryan with<br />

a series of political commentary<br />

posters that criticized the previous<br />

US president waaaay before<br />

it became a trend to do so, and<br />

the American artist Cal Schenkel,<br />

whose covers of the album Trout<br />

Mask Replica for Captain Beefheart<br />

and the albums Uncle Meat<br />

and Burnt Weeny Sandwich for<br />

Frank Zappa are now available in<br />

limited numbers for music lovers<br />

and art collectors residing in Denmark.<br />

Additionally, smaller original art<br />

by Kirsten Reynolds, erotic illustrations<br />

by Jose Osorio, and a<br />

series of object books, books in<br />

translation, poetry and comics<br />

are also available at the gallery<br />

as well as on the online shop:<br />

www.reddoormagazine.com/<br />

shop<br />

SPEAKING OF RESILIENCE...


PHOTO above<br />

The Elephant in the Room<br />

one of the signed prints by<br />

artist Mark Bryan currently<br />

on exhibit.<br />

>> PHOTOS left & right:<br />

Signed prints by artist Cal<br />

Schenkel now available at the<br />

gallery for the music collectors.<br />

09


People Have the Power<br />

In some ways this Neon<br />

Rebellion feels like a continuing<br />

conversation that was started<br />

in Summer 2020 in issue #23 of<br />

Red Door, The Neon Rebellion<br />

piece ( The Things We say Today<br />

Are The Things Our Children<br />

Will Inherit) broke down Racism<br />

+ looked at The Black Lives<br />

Matter Movement, with respect<br />

to what was happening locally …<br />

Here we are a global pandemic<br />

later, + through what has been<br />

an absolute goatfvck of a year,<br />

here in Australia people are<br />

STILL calling for a change of<br />

date to celebrate Australia Day<br />

+ some are calling to abolish<br />

the date completely. There is an<br />

undeniable growing population<br />

asking for this to happen but<br />

there are still huge lies that<br />

people like to tell that keeps<br />

upholding the systemically racist<br />

ideal so they can still enjoy the<br />

privileges + benefits that come<br />

from continuing this narrative.<br />

The Prime Minister being one<br />

such beneficiary + is an utter<br />

numpty.<br />

While last year at the height of<br />

the BLM protests he tried to say<br />

Australia had no history of slavery<br />

which meant that we didnt<br />

really have any relevance in the<br />

Black Lives Matter conversation,<br />

basically erasing the plights<br />

+ struggles of our Indigenous<br />

nation.<br />

010<br />

Yesterday he dropped another<br />

pearler:<br />

“Australia Day is all about<br />

acknowledging how far we’ve<br />

come. When those 12 ships<br />

turned up in Sydney, all those<br />

years ago, it wasn’t a particularly<br />

flash day for the people on those<br />

vessels either. What that day,<br />

to this, demonstrates is how far<br />

we’ve come as a country and I<br />

think that’s why it’s important to<br />

mark it in that way.”(1)<br />

“Wasnt a particularly flash day<br />

for the people on those vessels<br />

either.” I mean FFS.<br />

Likening sea sickness to<br />

genocide is hardly the same<br />

thing. Downplaying the atrocities<br />

experienced by Indigenous<br />

people that day with those<br />

colonisation ships landing, or it<br />

seems flat out denying history<br />

is at the heart of why the date<br />

hasn’t been changed or the<br />

experiences + feelings of First<br />

Nations people honoured + the<br />

growing number of Australians<br />

who want to support them.<br />

No matter what bullshit public<br />

rhetoric the PM wants to extol,<br />

here we stand a nation divided.<br />

Its echoing the condition in the<br />

U.S. + the Trumpisms that people<br />

rightly voted out.<br />

Its time for Australia to address<br />

this ugliness here too, if the PM<br />

wants to say we’ve come so far +<br />

we are united. Its utter bollocks.<br />

So where do we go from here?<br />

Green Party Senator Lidia<br />

Thorpe, the first Indigenous<br />

Senator, a Gunai – Gunditjmara<br />

woman offers a most honest +<br />

grounded, clear thought stream<br />

on this day … “We know people<br />

feel uncomfortable about calling<br />

Australia Day, Invasion Day.<br />

But just sit for a moment with<br />

it because that’s how we feel<br />

about you celebrating this day,<br />

that means a day of extreme loss<br />

and trauma.<br />

If we go back to 1788 to 2021,<br />

thousands upon thousands of<br />

Aboriginal people have died.<br />

We started with the Frontier Wars,<br />

where Aboriginal people died<br />

fighting for this country against<br />

colonisation and invasion and<br />

women and children were<br />

murdered by simply trying to<br />

save their Country and stand up<br />

to those invaders that came onto<br />

our shores.


This is not about being divisive,<br />

this is not about being racist, this<br />

is about truth telling so that we<br />

can move forward together and<br />

be a united country.<br />

Having the flag at half -mast is<br />

very important. It is a symbolic<br />

gesture that sends a very clear<br />

message to all Australians<br />

that something is wrong here.<br />

Why are we celebrating what<br />

they say this country is about<br />

when this country’s first people<br />

are mourning? If we have<br />

all Australians reflect on <strong>26</strong><br />

January, as a day of mourning,<br />

just as people do for the Anzacs,<br />

that brings people together,<br />

people heal together, people<br />

reflect on loss through war.That’s<br />

what we do on the <strong>26</strong>th of January.<br />

So we invite all Australians to<br />

stand with us, walk with us.<br />

We can make this day a<br />

beautiful day of healing and<br />

acknowledging our painful past,<br />

so that we can walk together and<br />

find a way to celebrate together<br />

through this journey of truthtelling<br />

and healing.” (2)<br />

Humans have an innate capacity<br />

for resilience in the face of<br />

adversity. As do animals. Our<br />

survival instincts kick in.<br />

We are born fragile + weak +<br />

needing the support of a loved<br />

one to feed and care for us +<br />

community to help us live +<br />

learn + thrive. We are creatures<br />

out in the wild natural world that<br />

have learnt how to cooperate<br />

with it enough to survive.<br />

In the indigenous way.<br />

However, modern Man (who<br />

lies out of harmony) likes to<br />

think he conquers the world +<br />

its beasts so he can lord over it +<br />

its resources as though they are<br />

there just to serve his arrogance<br />

+ unending greed … + yet we are<br />

seeing with climate change + all<br />

manner of natural disasters the<br />

kickback of a world that cant be<br />

tamed or ruled over + eventually<br />

she always unleashes her power<br />

+ man will be wiped out like<br />

ants, as has happened in ages<br />

gone by... Right now we are in<br />

powerful times.<br />

Things are hinging on us<br />

needing to change our ways for<br />

a better path forward.<br />

We see what happens when there<br />

are experiences that cause fear ,<br />

pain + trauma, we are left broken,<br />

damaged with behaviours that<br />

harm ourselves + our community.<br />

Even with all that has been done<br />

to First Nations people there is<br />

still an invitation being extended<br />

to walk alongside them, to learn,<br />

to be in community + help them<br />

heal. Help all of us heal.<br />

Surely with this sense of<br />

community + cooperation we<br />

could thrive more. It seems a no<br />

brainer. Building resilience as a<br />

collective action means having<br />

more inclusive institutions,<br />

offering services that are<br />

culturally adapted and based<br />

on the real needs of all members<br />

and families in society and by<br />

respecting the specificities of<br />

ethnocultural groups. Starting<br />

with true history, it builds a just,<br />

diverse, and inclusive society.<br />

There is substantial scientific<br />

evidence that people under<br />

go epigenetic changes when<br />

exposed to chronic stress<br />

+ trauma + it is also passed<br />

down genetically through the<br />

generations. Many people suffer<br />

PTSD intergenerationally + are<br />

subject to racial discrimination<br />

+ judgement as a byproduct of<br />

seeing those repeated patterns<br />

forming further biases. (3)This<br />

is the ugly truth of where we are<br />

in Australia. Along with all the<br />

statistics I spoke about back in<br />

issue #23.<br />

We are not the lucky country. Or<br />

the greatest country in the world.<br />

Or any of the other cardboard cut<br />

out tourism poster crap.There is<br />

a deep wound in the very fabric<br />

of our nation that needs healing<br />

+ our indigenous mob despite all<br />

of that has been done to them,<br />

are offering their hands to walk<br />

beside them in peace + asking<br />

for us all to support a new way<br />

forward together.<br />

Honouring + respecting +<br />

listening to First Nations people<br />

is just a first step in moving<br />

towards a unified country. They<br />

also hold the keys of wisdom to<br />

understanding how to work with<br />

the land + the cycles of nature<br />

that are being upset through<br />

climate change. It is sheer<br />

arrogance, ignorance + greed for<br />

those in power to not listen + not<br />

want the best for all.<br />

As a unified collective we can<br />

turn things around. Believe.<br />

1. Pedestrian/tv/news/scott-morrison 2. instagram/nitv_au/lidiathorpe<br />

3. Journal of Clinical Epigenetics ISSN 2472-1158<br />

4. People Have The Power/pattismith/dreamoflife<br />

011


Laura Arena<br />

Lessons from an Ancient Tree<br />

and a Dolman<br />

012


On the land of Masia del<br />

Flaquer, I spent mornings with<br />

an ancient tree and evenings<br />

with a dolmen.<br />

Within the tree, I accessed a<br />

portal of wisdom that lives deep<br />

inside us all, in which we spend<br />

a lifetime trying to remember.<br />

Together, we pondered the<br />

ideas of mutual understanding,<br />

harmonious relationship,<br />

reciprocity, the balance of<br />

give and take, and the art of<br />

remembering.<br />

Within the dolmen, I connected<br />

to the essence of being, joy,<br />

love, and compassion. We wrote<br />

together instructions on how to<br />

live; ‘Sing the songs, play the<br />

drums, use your voice, love<br />

without fear, laugh (it holds<br />

vibration), trust (stop asking for<br />

validation), be active and move<br />

the body, listen (really listen),<br />

join hands and dance, love<br />

thy body, connect to the earth,<br />

connect to the sky, eat well and<br />

live well, share, write and cocreate,<br />

build communities.’<br />

In conversation we questioned;<br />

‘How do we connect to the<br />

land?’ ‘How do we connect to<br />

someone else’s land?’ ‘What<br />

lessons can we learn?’ The<br />

importance of knowing in order<br />

to know the other.<br />

On the day my ancestors<br />

surrounded me on the island of<br />

the tree, I was reminded that I<br />

am a survivor and a warrior. I am<br />

the tree, and the earth supports<br />

me, and my roots dig down<br />

deep. In my mind’s eye, I see<br />

the season change, the water<br />

filling the low places with the<br />

dead fallen leaves for they cycle<br />

to begin again, for I too, begin<br />

again, again and again.<br />

Girona, Catalonia<br />

Laura Arena is an American<br />

(NYC) artist, activist, energy<br />

healer, designer, and curator<br />

currently based in Berlin.<br />

Her work encompasses<br />

photography, video, installation,<br />

writing, and social interventions<br />

with a focus on storytelling,<br />

human rights causes, gameplay,<br />

and social engagement work.<br />

www.lauraarena.com<br />

013


DAVID<br />

VAN GOUGH<br />

014


David Van Gough is a Necrosurrealist artist<br />

originally from the UK, now living and working<br />

in California. Using allegory and alchemy to<br />

chronicle a heightened sense of mortality, and<br />

the subconscious mind, his work is an emotional<br />

and spiritual excavation for purpose.<br />

An Honoree Artist of 2010 at the San Diego Art<br />

Institute, his work has been hosted in a succession<br />

of solo and featured showcases on both<br />

sides of the Atlantic, including major exhibits at<br />

the Oceanside Museum of Art, Stephen Romano<br />

gallery (NY), Gregorio Escalante and Copro gallery<br />

(LA) Bash Contemporary (SF) and Dark Art<br />

Emporium His Hyaena gallery exhibit “Man/son<br />

and the haunting of the American Madonna”<br />

was featured as part of the critically acclaimed<br />

documentary “Serial Killer Culture” by John<br />

Borowski, now streaming on Amazon Prime.<br />

In 2019, his work was used as the official “Uncanny”<br />

trophy award for the Phenomena horror<br />

cine festival in São Paulo. Currently he lives and<br />

works from his studio in Julian, CA, where he is<br />

preparing his next solo exhibit ”Infernal-The Denouement”,<br />

the third series in a trinity of works,<br />

to be shown at the Dark Art Emporium, 2021.<br />

Artists are a<br />

solitary lot by<br />

virtue of what<br />

we do, only ever<br />

venturing out<br />

of our caves at<br />

showtime.<br />

The themes of your art are very strong and<br />

surreal. How do you work on the concept<br />

of a piece?<br />

I think what I do, and what I’m good at, is<br />

synthesizing my ideas and feelings into context.<br />

I often consider myself more of as an<br />

anthropologist than an artist, because what<br />

I tend to do is frame my ideas through a historical<br />

prism. It’s possibly akin to wandering<br />

through a museum of artifacts, and relating<br />

something to myself so to forge a relic of my<br />

emotions . For instance, I was reading about<br />

Egyptian canopic jars and my Father had just<br />

passed (Christmas Eve, 2020) and it struck<br />

me, because it felt like that was what I was<br />

doing symbolically--filling a vessel with my<br />

guts, making some reliquary of my grief. So it<br />

became the foundation for a piece I was able<br />

to develop.<br />

Do you apply any non-traditional techniques<br />

to your work, such as dreams, or<br />

certain music, books, or other research, to<br />

bring forth the imaginarium of your work?<br />

Almost certainly books. The last three series-<br />

Purgatorium (2014) Paradiso’s Fall<br />

(2019) and the one I’m currently working on-<br />

”Infernal the Denouement”, all sprang from<br />

the wellspring of literary works that include<br />

Shakespeare’s Tempest, Milton’s Paradise<br />

Lost, and T.S Eliot’s “The Wasteland.” Not so<br />

much as literal interpretations of the texts you<br />

understand, more conceptually and sometimes<br />

suggestively, in the way a passage will<br />

form a visual in my mind, or become the title<br />

of a work. With the Tempest for instance, It<br />

was the romantic notion of Prospero as a representation<br />

of the artist as magus, cast away<br />

on an island with his progeny and muse.<br />

He’s an outsider extricated from society, reshaping<br />

reality in isolation, but ultimately<br />

cracking his staff over his knee at the end of<br />

the story.<br />

Left. What’s Dark within, Illuminate<br />

015


Is your art affected by the current environment<br />

of the world? And does it have a specific<br />

message for a specific audience?<br />

Other than making observations based on my<br />

own working knowledge, I don’t know that I have<br />

a cogent, singular message to impart. Certainly,<br />

I have concerns about the direction the world is<br />

going, that are the backdrop to my work.<br />

I’d be entirely lying if I said that the last four years,<br />

haven’t been the dark fertilizer which formed the<br />

seeds of the last two series.<br />

Except, it’s rather like pasting together a collage<br />

that might include Durkheim’s Anomie, Manly<br />

P Hall’s philosophies on the Golden Ratio,<br />

Leonardo’s the Vitruvian man, Oppenheimer’s<br />

infamous quote and the chain reaction that<br />

triggers nuclear fission. It’s all contained beneath<br />

the surface tension of a work like “Origins of<br />

Death”, but decoding a specific message only<br />

works by someone’s own willingness to dig<br />

deeper, and draw the same conclusions.<br />

How has your artistic practice and aspirations<br />

changed during lockdown / pandemic?<br />

Since I live in quite a remote area (Julian, CA)-<br />

hardly, if at all. At the beginning, getting materials<br />

like brushes was a bit of a challenge, which did<br />

force me to be a little more experimental with<br />

textures. So rather than being as precise as I might<br />

have, depicting something such as gravel on a<br />

landscape or cloud formations, I’d use plastic<br />

bags, crumpled paper, sponges, clogged brushes,<br />

scalpel blades- anything to hand that might be<br />

more impressionistic than meticulous.<br />

Artists are a solitary lot by virtue of what we do,<br />

only ever venturing out of our caves at showtime. If<br />

there’s been any change, other than existential, I’d<br />

have to say it’s the gallery as a virtual experience.<br />

Attending openings in one’s pajamas.<br />

016


The Voyage of Elan<br />

017


Are there any upcoming projects we should<br />

look forward to?<br />

Well, my final act in a trinity of series-”Infernalthe<br />

Denouement” is scheduled at Dark<br />

Art Emporium, August 2021. I began with<br />

Purgatory, moved on to heaven and now It’s a<br />

metaphysical journey down into hell.<br />

¨I had to wait to do this particular series<br />

last, because it’s the most difficult to do,<br />

since geographically and periodically, it<br />

encompasses a lot of personal hells. Rather<br />

like Virgil dragging Dante through it’s many<br />

circles,and discovering each one containing<br />

a custom built torture device, operated by<br />

a cast of familiar demons. A last supper at<br />

Thanksgiving if you will - all distressingly<br />

familiar but pass the gravy.<br />

The Art of David Van Gough:<br />

www.davidgoughart.com<br />

018


So lie there my art, David Van Gough<br />

019


Agony in Stony Places, David Van Gough<br />

020


021


022


Where Death and Nature Breed, David Van Gough<br />

023


WRITE4WORD:<br />

GOING HYBRID<br />

Write4word is a very small community<br />

interest company run by friends have spread the Pilsner-<br />

regularly for six years and our<br />

myself and my friend Mel Perry. poesi brand to other Swedish<br />

We started Poems and Pints towns.<br />

at the Queens in Carmarthen<br />

(P&P@theQ) in 2010. Although<br />

poems are specifically mentioned<br />

in the title of the event,<br />

we are very inclusive about the<br />

language arts and any form<br />

is welcome, extracts of short<br />

stories, monologue, dialogue,<br />

flash fiction, storytelling as<br />

well as poetry. We set up the<br />

event to provide a community<br />

meeting place for writers in<br />

West Wales who are often living<br />

very solitary existences.<br />

It is a regular monthly event and<br />

no matter what genre a participant<br />

writes in, the event is about<br />

learning to perform confidently<br />

and engage directly with an audience.<br />

After ten years the event<br />

is one of Wales’ most established<br />

regular spoken word events and<br />

the reason for its success is the<br />

focus upon performance that<br />

ensures every event is a night of<br />

high quality and diverse entertainment.<br />

Participants regularly<br />

join us from Swansea, Ceredigion<br />

and Pembrokeshire as well<br />

as Carmarthenshire.<br />

In 2012 a group of friends in Cardigan<br />

with our support set up<br />

the Cellar Bards a regular event<br />

in the Cellar Bar and in 2014, I<br />

introduced our particular openmic<br />

format to a writing community<br />

in Tranås, Sweden which<br />

they named Pilsnerpoesi. That<br />

event to has been taking place<br />

024<br />

The 23 March 2020 would<br />

have been our 10th Anniversary<br />

P&P@theQ event, unfortunately<br />

that was also the day the UK<br />

went into lock down. By the 30<br />

March we had taken out a subscription<br />

to ZOOM and decided<br />

to hold our first digital event, we<br />

have been holding the event online<br />

every two weeks for the last<br />

ten months. Very soon the Cellar<br />

Bards decided that rather than<br />

arrange an alternative digital<br />

event they could join ours very<br />

easily without having to leave<br />

the homes in which they selfisolated<br />

across rural Ceredigion.<br />

What became immediately very<br />

apparent was the demand for<br />

the meetings, hence fort-nightly<br />

rather than monthly and the<br />

great value to people’s emotional<br />

and mental wellbeing.<br />

What we also soon realised<br />

was that having a digital format<br />

made the event very accessible<br />

to many disabled writers who<br />

may not have been able to join<br />

a physical event. Also, it became<br />

very easily possible for the event<br />

to become internationalised. We<br />

always promote our events on<br />

facebook and these announcements<br />

are often seen by poetic<br />

friends all over the world. Now,<br />

instead of just witnessing the active<br />

poetry scene in west Wales<br />

from a distance, they had the<br />

chance to contribute.<br />

From the very first online event<br />

we have had regular participations<br />

from Canada, Ireland,<br />

the USA and Sweden. Within<br />

a month, with the help of our<br />

Swedish partner Kultivera, we<br />

had ‘officially’ merged P&P@<br />

theQ with Pilsnerpoesi in Sweden<br />

we have also had regular<br />

participation from, New Zealand,<br />

Colombia, India and Assam.<br />

We often feature a special<br />

guest reader and over the last<br />

few months these have included<br />

Freke Räihä from Sweden, Rhian<br />

Elizabeth from Wales, Shalim<br />

Hussain from Bangladesh, Aleisa<br />

Ribalta Guzmán from Cuba,<br />

Elizabeth Torres from Colombia,<br />

Sian Northey from Wales, Lucy<br />

Durneen from England and the<br />

Winners of the Disability Arts<br />

Cymru Creative Word Awards<br />

(Kittie Belltree, Electra Rhodes<br />

and Catherine Davies).<br />

In August of 2020 I was in Sweden<br />

on an arts residency and as<br />

I, the regular host was in Tranås<br />

and the special guest reader<br />

was travelling from Copenhagen<br />

to Tranås; we decided to incorporate,<br />

into the digital event,<br />

a performance with a small<br />

socially distanced audience<br />

(seven or eight people) at a<br />

physical venue in Sweden. This<br />

was the beginning of our development<br />

of the ‘hybrid event’.<br />

Many people have asked that,<br />

after lockdown and a return<br />

to the physical monthly event,<br />

we continue, maybe every two<br />

or three months these digital


025


events as they have so<br />

enjoyed the creation of this<br />

new international creative<br />

community and wish it to<br />

continue. his is a great<br />

probability but what we at<br />

write4word have seen during<br />

the lockdown is the opportunity<br />

to take a radical new approach<br />

to performance and inclusion in<br />

the arts in a post-covid world.<br />

In the past we have tried<br />

including digital channels in<br />

live event we have organised,<br />

for example, live streaming on<br />

facebook or making video link<br />

with a pub TV and a laptop to<br />

a reader in Portugal or America<br />

to celebrate Dylan Day. Things<br />

have changed, so many of us<br />

are now far more comfortable<br />

and familiar with video<br />

conferencing. The way forward<br />

is not a return to physical events<br />

with digital media “bolted on”<br />

but to continue with the online<br />

meetings and to reintroduce<br />

physical performances and<br />

venues into the digital event: a<br />

new hybrid existence.<br />

This means that some people<br />

are still getting the opportunity<br />

to perform in front of a live<br />

physical audience as well as<br />

the remote audience and those<br />

who are isolated partially share<br />

the experience of a physical<br />

gathering. This was our first dualphysical-venue<br />

international<br />

hybrid spoken-word openmic<br />

event and we hosted it in<br />

Greenspace Art Gallery in the<br />

tiny fishing village of Ferryside,<br />

west Wales.<br />

The model of the hybrid<br />

event is one that can be<br />

applied to creative workshops<br />

and education as well as<br />

performance. It can provide a<br />

far more inclusive and diverse<br />

experience than a purely<br />

physical event and a far richer<br />

and meaningful experience<br />

than, for example, distance<br />

learning with all its traditional<br />

digital tools.<br />

By: Dominic Williams<br />

Write4Word<br />

0<strong>26</strong><br />

At our event in September<br />

2020; as well as having over<br />

20 participants from all over<br />

the world in their living rooms,<br />

bedrooms and kitchen; we also<br />

included performances on stage<br />

with a small audience (three)<br />

in Wales and performances on<br />

stage with small audience (five)<br />

in Sweden.<br />

Photos by Kultivera<br />

of the poets Joakim Becker and<br />

Christer Boberg performing during<br />

the Tranås events mentioned in this<br />

article.


027


THE POETICS OF OBLIVION:<br />

A narrator and visual documentarist for over 28 years through journalism, photography and<br />

moving image, German Ortegón’s eyes are often capturing the poetics of oblivion... the<br />

pieces of that which once was fundamental in the daily life of someone, in its story, and has<br />

now been abandoned due to reasons out of anyone’s hands, serving as evidence to even<br />

greater stories. German teaches audiovisual studies at the Javeriana University of Colombia,<br />

and has a large history of documentation of chronicles and characters of the country, as<br />

well as its ghosts and silenced, as you will see in the following pages.<br />

For this issue of Red Door, German shares photography from his series “After the war”, an<br />

intimate retelling of the desolate places of Colombia where political speeches and empty<br />

promises aren’t able of covering the truth.<br />

From an aesthetic of the bizarre, putting in the spotlight that<br />

which can be seen as trivial but through a different light<br />

returns to life to narrate the story of those who weren’t able<br />

to tell us their written testimony.<br />

To see the entire series and other images<br />

in his astounding portfolio, visit:<br />

www.germanortegon.com<br />

028<br />

GERMAN<br />

ORTEGON


029


Through my work I explore the<br />

part of my personality that enjoys<br />

teasing and provocation. In doing<br />

this, I’ve seen the change and growth<br />

of myself as a person, a woman, a<br />

lover, a critical open-minded thinker<br />

and, most important, as an artist.”<br />

030<br />

- Alejandra Guerrero.


031


032


033


034


035


POETRY<br />

The pencil has a power<br />

I am the superman of blank paper.<br />

No, I am no origami master.<br />

I can fold my thoughts<br />

in some very strange shapes.<br />

Somebody will ask me after,<br />

How do you succeed?<br />

I swallow life,<br />

even the indigestible parts,<br />

and the unbelievable.<br />

Change is happening.<br />

From lemon I made<br />

a good slam song,<br />

a short story.<br />

In shapes I imagine,<br />

and for that I need<br />

just one sheet of paper.<br />

No, I am no origami master.<br />

I am the superman of written paper.<br />

036<br />

Milica Denkovic, Serbia


Our grief goes the way of a dominos pizza<br />

our grief goes the way of a dominos<br />

pizza frozen then thawed by gloved<br />

handlers rising and bubbling<br />

with powdered stuffed crust and washed<br />

down with thick<br />

burnt coffee from the bottom<br />

of an irish gravediggers percolating<br />

urn what I mean is our grief<br />

is temporary finger food something to<br />

hold you over throw<br />

some pepperoni and mushrooms and ashy<br />

knub midget carrots with ranch dip on your<br />

grief it will<br />

divide nicely into plastic catering trays and<br />

bend the way of bullshit<br />

small talk with assholes from high school<br />

who are only<br />

here for the networking and hot<br />

asses in the wake line then suddenly while<br />

studying your crooked septum through a<br />

silver bulb on a christmas tree outside<br />

the only tavern where she left you<br />

alone to drink you will see how your grief<br />

can<br />

shake and settle into fat like a packet of<br />

cheap parmesan on finally your own<br />

personal pan pizza you can paper towel<br />

dap to your liking eat it and<br />

fall asleep.<br />

The Divine Wait<br />

Now that there’s time, let us love each<br />

other.<br />

The noise has faded down the sewers.<br />

Come with me, give yourself to me.<br />

Come give me love<br />

now that the angels are at war.<br />

While they fly<br />

and cut each other’s wings<br />

in their battle against the devil<br />

while I await immobile and anxious,<br />

come love me.<br />

Efrin Gonzalez, Guatemala / Denmark<br />

Ryan Rowland, Cleveland, Ohio, US<br />

037


In the eyes of<br />

the beholder<br />

038


039


VERSOPOLIS:<br />

I hope, we hope...<br />

The Festival of Hope, a global<br />

initiative of Versopolis, was<br />

created in a situation where the<br />

connection between literary<br />

creators and the readers, as well<br />

the global exchange of ideas<br />

and content was limited due to<br />

the COVID-19 pandemic. Our<br />

main idea with the festival was<br />

to create a bridge between<br />

continents and cultures, while<br />

giving a clear signal to the<br />

widest global community that<br />

poetry has no boundaries, that it<br />

stays alive and brings hope even<br />

in such times of crisis which we<br />

are currently facing. Knowing<br />

that many of the organizations<br />

and festivals had to give up their<br />

programme or reschedule their<br />

activities, in 2020 we formed<br />

the Global Poetry Initiative of<br />

Hope, sending an invitation for<br />

the whole global community to<br />

participate in our virtual festival,<br />

where we offer the necessary<br />

platform to festivals and<br />

organizations to present their<br />

past and current creations.<br />

The response in 2020 far<br />

exceeded our expectations<br />

and the festival, which was<br />

supposed to take place between<br />

23rd and 30th April 2020, was<br />

extended until July. In our<br />

programme we hosted more<br />

than 94 events by institutions<br />

from all the different continents,<br />

over 500 authors and artists and<br />

succeeded in delivering diverse<br />

literary creativity in different<br />

040<br />

forms (video readings, films, art<br />

works and virtual discussions), a<br />

laboratory of the most innovative<br />

approaches, to an international<br />

public, all producing hope for<br />

a better future as the common<br />

answer to the crisis. Together<br />

we showed that when the<br />

system shuts down, people in<br />

isolation are still recognizing<br />

the important value of culture<br />

and among others are seeking<br />

a deeper solace within literary<br />

and broader art.<br />

The overwhelming response<br />

from the public following the<br />

first edition of the festival and<br />

the situation which still confines<br />

us to living in a limited world,<br />

encouraged us in our decision<br />

towards continuing with the<br />

second edition of the Festival<br />

of Hope, which this year took<br />

place between 21st of January<br />

and 28th of February and called<br />

special attention to the current<br />

situation: Humanity is facing a<br />

global revaluation of its ability to<br />

tell the truth, to speak and to be<br />

heard. With the slogan “Speaking<br />

up!” we are addressing the<br />

global community to share inspiring<br />

artistic ways of speaking<br />

up and telling the truth, regardless<br />

of obstacles, especially<br />

since art and literature play a<br />

crucial role in lending a voice<br />

to the oppressed, the weak and<br />

the excluded. At the festival<br />

we wish to support valuable artistic<br />

reactions that can reach<br />

people and raise awareness,<br />

which is one of the reasons that<br />

our attention this year among<br />

the global literary production<br />

focused also on the geographical<br />

area of Eastern and Central<br />

Europe, the Caucasus, the Balkans<br />

and Turkey, where current<br />

challenges and possible solutions<br />

for a better future were addressed<br />

by a series of curated<br />

virtual round tables with international<br />

and local speakers.<br />

At Versopolis we believe that establishing<br />

a dialogue all around<br />

the world can be the answer to<br />

the current crisis, so together<br />

with international partners in<br />

the second edition of the festival<br />

our main goal again remained to<br />

show that in spite of everything<br />

there is always hope.<br />

Aljaž Koprivnikar<br />

Website of Versopolis Review,<br />

where the festival takes place:<br />

/www.versopolis.com/festivalof-hope


041


042


“Mind In Motion” is a series inspired by contemporary societal<br />

issues, intended to be treated individually as a tool<br />

with the purpose of inciting mental awakening and leading<br />

to a state of higher comprehension.<br />

The aspiration behind this series is to provide a different<br />

perspective on one’s experience by encouraging the questioning<br />

of our day-to-day automated regime. Ever so often<br />

we forget to “feed” the soul or to not look at the bigger<br />

picture. This piece aims to depict the results with being on<br />

both sides of the paradigm: Do something or do nothing.<br />

Iskra Dinkova is a Conceptual artist who bases their process<br />

on Design Thinking, Design Ethnographic Research<br />

and Psychology. Their technique is rooted in utilizing the<br />

analog and digital worlds through mixing mediums from<br />

scanography to traditional paints while being driven by the<br />

message each piece communicates.<br />

Their goal is to challenge, question and re-shape societal<br />

norms and socially accepted behaviors, to break down preconceived<br />

notions and prejudice, and inspire a path of selfdiscovery<br />

towards the higher state of being.They see their<br />

role as a thought-provoker and question-proposer, rather<br />

than a statement-formulator, as they believe the viewer has<br />

the ultimate power to pick and choose what to take away<br />

from the work.<br />

043


044


045


046


Jason Box<br />

Reframing the<br />

Human Spirit<br />

I’ve been studying the<br />

Arctic and Greenland for<br />

25+ years, and before<br />

moving to Denmark I<br />

taught at the university<br />

Environmental Science<br />

for 10 years. So,<br />

throughout this career<br />

I’ve seen by studying<br />

physical climate change,<br />

that this is but a symptom<br />

of a much larger<br />

imbalance that humans<br />

have gotten into as the<br />

dominant species of this<br />

planet, now that we have<br />

over seven and a half<br />

people on earth.<br />

Now, the solution<br />

doesn’t lie, as I see it, in<br />

simply reducing carbon<br />

emissions.<br />

When you keep looking<br />

at it, as I have done, you<br />

realize that humans<br />

need to have a different<br />

outlook, which I call<br />

Reframing the Human<br />

Spirit. When asked what<br />

is needed to address<br />

the current climate and<br />

ecological breakdown<br />

on the planet, we find<br />

that human spirituality<br />

can be the primary<br />

source of the fixes that<br />

we need. When we<br />

consider that we are part<br />

of a global ecosystem, we<br />

depend on it, we need to<br />

reestablish a reciprocal<br />

relationship, giving back,<br />

not only taking… and this<br />

is a spiritual exercise.<br />

While I could talk to<br />

you for hours about<br />

symptoms of climate<br />

change, if we are<br />

interested in fixing this,<br />

we need to reimagine our<br />

own spirit.<br />

What that means is,<br />

investing in ourselves and<br />

nature simultaneously.<br />

Examples for ourselves<br />

are: Having better<br />

fitness in mind and<br />

body, with regard to<br />

nature that is restoring<br />

degrading systems.<br />

When we do this, we<br />

prosper, our economies<br />

improve because we are<br />

internalizing what was<br />

previously externalized,<br />

we get prosperity, and<br />

we get resilience.<br />

Jason Box<br />

Physical Climatologist<br />

*This text was originally given as<br />

a recording to the literary project<br />

Klimatelefonen by Forlaget<br />

Bagaards Baroner which invited<br />

authors to share their poems and<br />

talks about climate change and<br />

sustainability, and which soon can<br />

be heard in a telephone booth at<br />

Islands Brygges Kulturhus.<br />

047


The Red Door Network:<br />

048<br />

Red Door Magazine is a quarterly Arts &<br />

Culture publication meant to document<br />

the work of creators everywhere, as well<br />

as facilitate new conversations on important<br />

matters for our communities in a<br />

local and international way, through the<br />

linking of themes, collaborations, interviews<br />

and hybrid events that can expand<br />

the reach of independent voices and remarkable<br />

projects. Red Door counts with<br />

the help of correspondents in Australia,<br />

Mexico, the US and Denmark.<br />

Red Door also functions as a gallery and<br />

independent space in order to serve as<br />

a platform for the same purposes. In expanding<br />

its reach, Red Door also counts<br />

with:<br />

-A podcast called the Red Transmissions,<br />

where creatives, activists and cultural<br />

organizers share their process, projects<br />

and initiatives.<br />

-A Poetic Phonotheque, which serves<br />

as an online collection of poetry in many<br />

languages in the voice of its authors, created<br />

to break the barriers of distance and<br />

facilitate free access to poetry in households<br />

around the world.<br />

-An independent print project called Red<br />

Press, which focuses on the publication<br />

of poetry (and illustration) in translation.<br />

Bilingual books, handmade, limited edition<br />

books.<br />

-The Red Door Gallery located in the cultural<br />

hub of Copenhagen on Møllegade,<br />

Nørrebro, where talks, workshops, exhibitions,<br />

performances and other events<br />

are often on the calendar, as well as limited<br />

edition books and prints, original<br />

art, miniature books and other art related<br />

products, often with a focus on poetry.<br />

See them also on the online shop:<br />

www.reddoormagazine.com/shop<br />

The Partners:<br />

Litteraturcentrum KVU: Litteraturcentrum<br />

KVU is an international literary initiative<br />

we often promote as a league of<br />

publishers in Scandinavia. Red Door is<br />

published through this collaboration.<br />

Kultivera operates international cultural<br />

programs that are physical, social and<br />

creative; that stimulates and inspires both<br />

the artists and the local community. It is<br />

the organization in charge of the Tranås<br />

Fringe Festival and their curriculum of<br />

activities can be seen on the issues of<br />

the Red Door Magazine.<br />

Write4Word: Is a West Wales community<br />

organization with a focus on language<br />

arts. Its director, Dominic Williams, is a<br />

frequent correspondent of Red Door.<br />

La Libélula Vaga: is a spanish literary<br />

magazine published in Sweden<br />

documenting the work of poets all<br />

over the planet, as well as encouraging<br />

translations, talks and other<br />

collaborations.<br />

Keith FM: is a Berlin-based community<br />

radio. Red Transmissions Podcast airs<br />

on the 1st Thursday of each month at<br />

15, the 3rd Sunday of each month at 12,<br />

and the last Thursday of each month at<br />

3am (for the early birds or those in other<br />

timezones).<br />

Trafika Europe Research: seeks to help<br />

renew the role of literature in nudging<br />

along the European conversation<br />

in culture, This is done through a<br />

bookshop, a journal, and a radio, where<br />

Red Transmissions Podcast is also on<br />

rotation, as well as a selection of its poets<br />

/ musicians.


049


050<br />

There are beautiful things happening<br />

due to the collaborations, partnerships,<br />

ideas and new projects that arise from the<br />

conversations started in these pages and<br />

through the other Red Door initiatives,<br />

such as the podcast, which has already<br />

celebrated over 30 interviews, or the<br />

phonotheque, which counts with the<br />

voices of over 100 poets around the world...<br />

all of this, including the digital version of<br />

the magazine, are free to ensure access to<br />

information wherever you are in the planet.<br />

However, these projects are indeed time<br />

consuming and not free, especially since<br />

it is necessary to pay to remove the ads<br />

so that you are not distracted and can<br />

have a fully immersive artistic experience<br />

when enjoying this magazine and the<br />

<strong>RED</strong> <strong>DOOR</strong> website. There’s costs for<br />

hosting and printing and domains and<br />

publishing... and for now, ONE certain way<br />

to show your support directly: PATREON.<br />

WIth a membership starting at 3 EU a<br />

month, yo too can ensure these projects<br />

keep existing. What’s more, now Patreon<br />

allows for one yearly payment, if you’re<br />

not into monthly fees. So, what do ya say?<br />

Wanna help keep making this happen?<br />

www.patreon.com/<br />

madamneverstop<br />

Eternal gratitude to the current patrons<br />

of this magazine: Yamila Bush, Valeria<br />

Schapira, Valentina Upegui, Vale<br />

Yonderboy, Ulla Hansen, Tamar Tkabladze,<br />

Sergio Guzman, Jaider Torres, Mikkel<br />

Vinther, Melissa Albers, Melanie Perry,<br />

Juditch Schaecther, Juana M. Ramos,<br />

Jenny Gråf, Mambe&Danochilango,<br />

Dominique Storm, Devin Fairchild, David<br />

Miller, Crox Pow, Doktor Hansen, Aleisa<br />

Ribalta Guzman, Alan Pallais.<br />

Love and poetry always,<br />

Madam Neverstop


051


<strong>RED</strong> <strong>DOOR</strong> <strong>MAGAZINE</strong><br />

THE RESILIENCE ISSUE<br />

SPRING 2021<br />

052<br />

WWW.<strong>RED</strong><strong>DOOR</strong><strong>MAGAZINE</strong>.COM

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