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POTTER United Families

Nic is co-author of six great kids in Brussels and six beautiful books in Bruges. With volunteers networks, his intelligence agency investigated the Potter families twenty years. The Potter Millenium Mysteries, uncovered - century after century -. 1100: Graal quest of King Godfrey (Ardennes) 1200: Heroïc celtic craftsmen (France, UK) 1300: Textile heretic rebels (Flanders, UK) 1400: Brilliant Flanders scouts (Bruges) 1500: Rebels to bloody Duke Alba (Brabant) 1600: Secret great sickness agent (Holland) 1700: Brave revolution leader (Brussels) 1800: Forgotten migrants (Italy, America) 1900: WW1 hero escape (Germany) 2000: No men's Land (Belgium)... 2020: Amazing true illustrated adventures. 2050: Join the Book-Chain! https://gw.geneanet.org/nicolaspotter

Nic is co-author of six great kids in Brussels and six beautiful books in Bruges. With volunteers networks, his intelligence agency investigated the Potter families twenty years. The Potter Millenium Mysteries, uncovered - century after century -. 1100: Graal quest of King Godfrey (Ardennes) 1200: Heroïc celtic craftsmen (France, UK) 1300: Textile heretic rebels (Flanders, UK) 1400: Brilliant Flanders scouts (Bruges) 1500: Rebels to bloody Duke Alba (Brabant) 1600: Secret great sickness agent (Holland) 1700: Brave revolution leader (Brussels) 1800: Forgotten migrants (Italy, America) 1900: WW1 hero escape (Germany) 2000: No men's Land (Belgium)... 2020: Amazing true illustrated adventures. 2050: Join the Book-Chain!
https://gw.geneanet.org/nicolaspotter

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In Louis' response, "Anonymous" questioned whether opinions were

really oppressed in Belgium because the Jesuits were not teaching

there. "Anonymous" was afraid of citizens who believed in the

intellectual, moral and religious infallibility of the Pope, and he asked

if the Catholics wouldn't choose to follow him instead of their

constitutional king.

He/she feared that a Catholic electorate, a Catholic States-Provincial,

and a Catholic majority in the Chambers might lawfully force even a

constitutional king to make unjust concessions.

Louis replied that laws legally constituted were not concessions, they

were laws. He pointed out that it was wrong to praise priests for

having philosophical ideas, for they were entirely free to have either

sympathy or antipathy for these ideas, just as philosophers might

have sympathy or antipathy for dogmatic ideas.

One should not be afraid of priests persecuting, burning or exiling

people for heretical beliefs, although they had indeed done this

elsewhere, because the penal code had provided that no one could

persecute, burn or exile another for his beliefs.

Louis emphasized that a Catholic government was not impossible

with a Protestant king. While more difficult than a government

entirely Protestant or entirely Catholic, a fair, and constitutional

government would uphold the rights of its citizens whatever the

beliefs of the king, ministers, or citizens.

He also made the important point that he was not in revolt against

the Protestants or the Dutch.

Louis’ “Reply” clarified the relationship between religion and

government, and made a powerful case of the argument that under a

carefully constituted government, religion could not deprive men of

their civil liberties.

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