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POTTER United Families

Nic is co-author of six great kids in Brussels and six beautiful books in Bruges. With volunteers networks, his intelligence agency investigated the Potter families twenty years. The Potter Millenium Mysteries, uncovered - century after century -. 1100: Graal quest of King Godfrey (Ardennes) 1200: Heroïc celtic craftsmen (France, UK) 1300: Textile heretic rebels (Flanders, UK) 1400: Brilliant Flanders scouts (Bruges) 1500: Rebels to bloody Duke Alba (Brabant) 1600: Secret great sickness agent (Holland) 1700: Brave revolution leader (Brussels) 1800: Forgotten migrants (Italy, America) 1900: WW1 hero escape (Germany) 2000: No men's Land (Belgium)... 2020: Amazing true illustrated adventures. 2050: Join the Book-Chain! https://gw.geneanet.org/nicolaspotter

Nic is co-author of six great kids in Brussels and six beautiful books in Bruges. With volunteers networks, his intelligence agency investigated the Potter families twenty years. The Potter Millenium Mysteries, uncovered - century after century -. 1100: Graal quest of King Godfrey (Ardennes) 1200: Heroïc celtic craftsmen (France, UK) 1300: Textile heretic rebels (Flanders, UK) 1400: Brilliant Flanders scouts (Bruges) 1500: Rebels to bloody Duke Alba (Brabant) 1600: Secret great sickness agent (Holland) 1700: Brave revolution leader (Brussels) 1800: Forgotten migrants (Italy, America) 1900: WW1 hero escape (Germany) 2000: No men's Land (Belgium)... 2020: Amazing true illustrated adventures. 2050: Join the Book-Chain!
https://gw.geneanet.org/nicolaspotter

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To these ardent Liberals was added de Merode, the “will be cousin”

of Louis, a moderate catholic. Gendebien became member as of

October 10, when he returned from Paris, which gave Louis 12 days

of unlimited power. Although de Merode opposed Louis' motions to

eliminate rank and privileges, he could be outvoted by the other 3.

Louis said of him that: “When in group, I only had opposition from

Mr. de Merode and his spirit of conservatism with somewhat

outrageous superb attitude of a great lord”, whereas Louis thought

that the poor people who sacrificed into the revolution were left aside

by ancient principles working against new democratic values.

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