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In Touch - 1st Quarter 2022

Articles on: the continuing biblical story of the Line and the Land; restoring to wholeness (shalom); Christians in Israel; the Leica camera and the Jews; what the Apostle Paul meant when he wrote, 'all Israel will be saved'; the special story of one particular fiddle; CFI UK’s new Echoes of Sorrow exhibition; and Yair Lapid's aim to establish a coalition of nations opposed to a nuclear Iran.

Articles on: the continuing biblical story of the Line and the Land; restoring to wholeness (shalom); Christians in Israel; the Leica camera and the Jews; what the Apostle Paul meant when he wrote, 'all Israel will be saved'; the special story of one particular fiddle; CFI UK’s new Echoes of Sorrow exhibition; and Yair Lapid's aim to establish a coalition of nations opposed to a nuclear Iran.

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Special Report<br />

Christians in Israel and the<br />

surrounding regions<br />

“Many Christian families living in Iraq and Syria are in poverty, and cannot afford proper<br />

celebrations,” said Shadi Khalloul, head of the Israeli Christian Aramaic NGO.<br />

Most Israeli Christians are<br />

‘thriving’ while Middle Eastern<br />

brethren face persecution!<br />

While Christians throughout the Middle<br />

East are facing persecution and shrinking<br />

numbers, Israeli Christians are growing in<br />

numbers and enjoying a high quality of life.<br />

The number of Christians in Israel grew<br />

by 1.4 percent in 2020 reaching 182,000<br />

people with 84 percent saying they are<br />

satisfied with life in Israel, according to the<br />

Central Bureau of Statistics (CBS).<br />

Israeli Christians make up about 1.9% of<br />

the state’s population, 76.7% of them are<br />

Arab, representing 7% of Israeli Arabs.<br />

The majority of Christians live in Nazareth<br />

(21,400), Haifa (16,500), Jerusalem<br />

(12,900) and Shefar’am (10,400), according<br />

to the CBS.<br />

Recent troubles that swept through<br />

the region, such as the Syrian war, Iraq<br />

upheaval and the spread of Islamist terror,<br />

have left the Christian community in Israel<br />

unscathed.<br />

According to Israel’s Ministry of Foreign<br />

Affairs, the Christian communities in Israel<br />

can be broken into four main categories:<br />

Chalcedonian-Orthodox (Eastern<br />

Orthodox such as the Greek and Russian<br />

denominations); Non-Chalcedonian<br />

Orthodox (Armenian, Coptic, Ethiopian and<br />

Syrian); Roman Catholic and Protestant.<br />

As their holiday season approached,<br />

Christians in Israel were in a festive mood,<br />

according to Shadi Khalloul, head of<br />

the Israeli Christian Aramaic NGO. He<br />

notes that the Jewish-run municipality of<br />

Haifa allowed a large Christmas tree and<br />

decorations on the main roads.<br />

“This proves the beautiful co-existence,<br />

safety, prosperity and freedom people<br />

enjoy in the Jewish democratic State<br />

of Israel,”<br />

10 IN TOUCH • 1 st <strong>Quarter</strong> <strong>2022</strong><br />

Khalloul, who made news back in 2015<br />

when he successfully led a campaign to<br />

have his child’s state registry changed from<br />

Arab to Christian Aramean by the <strong>In</strong>terior<br />

Ministry.<br />

“Under the Palestinian Authority and<br />

other Arab countries, Christians fear to<br />

show their holiday symbols in public<br />

and are not protected by the state,”<br />

said Khalloul, who is also a former<br />

candidate for the Knesset.<br />

“For example, many Christian families<br />

living in Iraq and Syria are in poverty,<br />

and cannot afford proper celebrations,”<br />

he continued.<br />

He says the Maronite Christian community<br />

has shrunk and become a weak minority<br />

even in Lebanon. And many have suffered<br />

as the economic crisis in the country has<br />

grown, especially in the course of the last<br />

year following the massive explosion at the<br />

Beirut Port in August 2020 and the onset<br />

of the coronavirus.<br />

Most Maronites live in Lebanon. Their<br />

numbers decreased from around 29%<br />

of the population in 1932 to around<br />

22% in 2008. According to a journal<br />

article by Eyal Zisser, an Israeli expert<br />

on Syria and Lebanon, Maronite ties to<br />

the Jewish community in Israel began as<br />

early as the 1930s and continued through<br />

independence in 1948. The alliance was<br />

built on the belief that Israel was to serve<br />

as the national home for Jews and Lebanon<br />

for Maronites.<br />

ISRAEL DEFENDS CHRISTIANS<br />

Before Christmas, Israel announced that<br />

it would allow 500 Christian community<br />

members from the Gaza Strip to enter<br />

Israel and the West Bank to celebrate the<br />

holidays.<br />

Gaza’s community maintains around 1,000<br />

Christians, while in the West Bank numbers<br />

are dwindling as many have emigrated.<br />

According to the CIA Facebook, Christians<br />

and other small non-Muslim and non-<br />

Jewish religions make up 8 percent of the<br />

West Bank population.<br />

According to a 2018 NBC news report,<br />

the Christian population of Bethlehem<br />

had dropped from 80 percent in 1950 to<br />

around 12 percent; and Christian leaders<br />

sought to blame Israel for the decline in<br />

Shadi Khalloul, head of the Israeli Christian<br />

Aramaic NGO<br />

Christians in the disputed territories.<br />

An article in the Sunday Times on<br />

19 th December, written jointly by the<br />

Archbishop of Canterbury, Justin Welby,<br />

and the Archbishop of Jerusalem, Hosam<br />

Naoum, warned about a crisis of Christian<br />

survival “in the Holy Land.” The church<br />

leaders blamed the shrinking numbers in<br />

the disputed territories on the “growth<br />

of settler communities” and “travel<br />

restrictions brought about by the West<br />

Bank separation wall.”<br />

But Bishara Shlayan, an Israeli Christian<br />

Arab from Nazareth, told JNS that Israel<br />

defends Christians and provides security.<br />

The Palestinian Authority is very weak<br />

and cannot provide adequate security to<br />

Christians living in the West Bank, he said.<br />

“The difference between Christians in<br />

Israel and the Arab world is obvious.<br />

We are citizens and have equal<br />

political rights, while the situation<br />

in Arab countries is not good,” he<br />

continued.<br />

Shlayan, who led a political party that<br />

failed to pass the electoral threshold in<br />

past elections, points out that “at least<br />

we have the right to run.” His political<br />

movement seeks to promote co-existence<br />

and local issues instead of fomenting<br />

conflict. He criticised the Arab parties in<br />

the Knesset which focus on identifying<br />

with Palestinians in the West Bank and<br />

Gaza, saying: “Israeli Arab politicians should<br />

represent us and not serve as Palestinian<br />

representatives.”<br />

Adapted with permission from an article by Ariel<br />

Ben Solomon (December 24, 2021 / JNS).

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