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The Trinitarian Theology of Saint Thomas Aquinas - El Camino ...

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Procession <strong>of</strong> the Holy Spirit 297<br />

In conclusion, one can sum up St <strong>Thomas</strong>’ attitude to the medieval East<br />

from a doctrinal and historical perspective by noting on the one hand the deep<br />

unintelligibility which the negation <strong>of</strong> the Spirit’s procession a Filio had in his<br />

eyes, within a lack <strong>of</strong> comprehension which derived from the fundamental<br />

structure <strong>of</strong> Latin and Greek <strong>Trinitarian</strong> doctrine, and, on the other hand, his<br />

conviction <strong>of</strong> the unity <strong>of</strong> faith in the Holy Spirit amongst both parties. <strong>The</strong><br />

historical and doctrinal understanding which we now have permits us to grasp<br />

the internal form <strong>of</strong> the Orthodox tradition better. <strong>Thomas</strong> <strong>Aquinas</strong>’ role is to<br />

show us the internal form <strong>of</strong> the Catholic tradition. <strong>The</strong> path to an authentic<br />

ecumenical agreement can hardly lie in a higher synthesis <strong>of</strong> the two traditions,<br />

but, rather in the deepening <strong>of</strong> the convergence noted by witnesses to both<br />

traditions: using diVerent words, and within a doctrine whose theoretical<br />

principles diVer, how can West and East articulate the same faith?

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