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P R O F I L E<br />
29<br />
69 × 78 1/2”<br />
Guston had created relatively few self-portraits up to this<br />
stage in his career. He soon cast aside his hooded<br />
personages, instead centering himself, his wife, and his<br />
immediate surroundings in paintings that confronted mortality<br />
and memory. “I found when I was doing these pictures that<br />
I had made a circle,” he stated in 1974. “All my older interests<br />
in painting, the children fighting with garbage cans . . . came<br />
flooding back on me.” Legend (1977, above) encapsulates this<br />
flood of memories as Guston conjures up an uneasy dreamscape.<br />
Weapons seen in his first paintings and in Gladiators<br />
reappear. A flying brick and Officer Pupp’s gloved fist refers<br />
to the Krazy Kat comics of Guston’s youth and to America’s<br />
troubled history of police brutality. A can spewing beer and<br />
the cigarettes and liquor bottle that litter the floor attest<br />
to the bad habits that had undone Guston’s health. A horse<br />
cantering off in the background and an open book allude<br />
to Isaac Babel’s 1926 Red Calvary, a wartime memoir and<br />
testament to anti-Semitism that had moved Guston<br />
profoundly. This cascade of associations has no fixed meaning,<br />
rather it should be understood as the deeply humanistic<br />
moral stance that threaded through Guston’s life and<br />
animated his paintings across many stylistic changes.<br />
In 1966 Guston commented, “I should like to paint like a<br />
man who has never seen a painting, but this man, myself,<br />
lives in a world museum,” a statement that he repeated toward<br />
the end of his life. For Guston the “world museum” ultimately<br />
encompassed more than the world of art. Living vividly in the<br />
present, responding to the most urgent concerns of his generation,<br />
Guston gazed unblinkingly at difficult truths, wrestling<br />
with tragedy and doubt with self-knowledge and compassion.