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METRO DETROIT CHALDEAN COMMUNITY VOL. 20 ISSUE XI <strong>DECEMBER</strong> <strong>2023</strong><br />
The<br />
Gift of<br />
Family<br />
ADOPTION CAN<br />
BE A MIRACLE<br />
FOR MANY<br />
Featuring:<br />
Christmas in Iraq<br />
Who are the Chaldeans?<br />
Beth Al-Nahrain Conference
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نعيدك الى ماكنت عليه<br />
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 3
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4 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
METRO DETROIT CHALDEAN COMMUNITY | <strong>DECEMBER</strong> <strong>2023</strong> | VOL. 20 ISSUE XI<br />
ON THE COVER<br />
16 The Gift of Family<br />
Exploring options for adoption<br />
By Sarah Kittle<br />
FEATURES<br />
18 Christmas in Iraq<br />
A nostalgic look back<br />
By Dr. Adhid Miri<br />
22 Needle and Thread<br />
Thamir Qoda preserves tradition<br />
one stitch at a time<br />
By Hanan Qia<br />
24 Beth Al-Nahrain<br />
Writers Conference<br />
By Dr. Adhid Miri<br />
28 Chaldean Kitchen<br />
Fadi Babbie’s Mezza Supreme<br />
By Z.Z. Dawod<br />
DEPARTMENTS<br />
6 From the Editor<br />
The Gift of Shared Experience<br />
By Sarah Kittle<br />
32 Sports<br />
Shaya Brothers<br />
By Steve Stein<br />
16<br />
42 From Mesopotamia to Michigan<br />
How Chaldean pioneers helped<br />
shape the state<br />
By Cal Abbo<br />
44 Who are the Chaldeans?<br />
History of the Church of the East<br />
By Cal Abbo<br />
8 Foundation Update<br />
Healing, Macomb and Oakland<br />
Community Colleges<br />
10 Noteworthy<br />
Reni Stephan, artist<br />
12 Chaldean Digest<br />
Iraqi president visits Pope, Sako calls for<br />
secular system in Iraq<br />
14 In Memoriam<br />
34 Family Time<br />
Yuletide good times<br />
By Valene Ayar<br />
36 Writers Contest Winners<br />
Miranda Kattula, Hayley Gappy,<br />
and Yara Bashoory<br />
46 Chaldean Scene<br />
Art Show, Veterans Day,<br />
Shining Light Award<br />
34<br />
30 Economics & Enterprise<br />
Post COVID Redux<br />
By Paul Natinsky<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 5
FROM THE EDITOR<br />
PUBLISHED BY<br />
Chaldean News, LLC<br />
Chaldean Community Foundation<br />
Martin Manna<br />
EDITORIAL<br />
EDITOR IN CHIEF<br />
Sarah Kittle<br />
CONTRIBUTING WRITERS<br />
Cal Abbo<br />
Valene Ayar<br />
Z.Z. Dawod<br />
Sarah Kittle<br />
Dr. Adhid Miri<br />
Paul Natinsky<br />
Hanan Qia<br />
Steve Stein<br />
ART & PRODUCTION<br />
CREATIVE DIRECTOR<br />
Alex Lumelsky with SKY Creative<br />
GRAPHIC DESIGNER<br />
Zina Lumelsky with SKY Creative<br />
PHOTOGRAPHER<br />
Alex Lumelsky<br />
SALES<br />
Interlink Media<br />
Sana Navarrette<br />
CLASSIFIEDS<br />
Sana Navarrette<br />
Subscriptions: $35 per year<br />
CONTACT INFORMATION<br />
Story ideas: edit@chaldeannews.com<br />
Advertisements: ads@chaldeannews.com<br />
Subscription and all other inquiries:<br />
info@chaldeannews.com<br />
Chaldean News<br />
30095 Northwestern Hwy, Suite 101<br />
Farmington Hills, MI 48334<br />
www.chaldeannews.com<br />
Phone: (248) 851-8600<br />
Publication: The Chaldean News (P-6);<br />
Published monthly; Issue Date: December <strong>2023</strong><br />
Subscriptions: 12 months, $35.<br />
Publication Address:<br />
30095 Northwestern Hwy., Suite 101,<br />
Farmington Hills, MI 48334;<br />
Permit to mail at periodicals postage rates<br />
is on file at Farmington Hills Post Office<br />
Postmaster: Send address changes to<br />
“The Chaldean News 30095 Northwestern<br />
Hwy., Suite 101, Farmington Hills, MI 48334”<br />
The Gift of Shared Experience<br />
Dear Readers,<br />
As we approach the season of goodwill<br />
and reflection, we are honored to present<br />
this special issue that delves into poignant<br />
themes of family, tradition, faith, and global perspectives.<br />
Our diverse collection of articles aims<br />
to illuminate the multifaceted nature of human<br />
experience, touching on aspects that resonate<br />
deeply within us all.<br />
Christmas in Iraq offers a tender glimpse into<br />
the rich cultural tapestry of the Iraq during the<br />
holiday season. Through Dr. Miri’s vivid storytelling,<br />
we witness the resilient spirit of<br />
communities celebrating amidst adversity,<br />
illuminating the universal themes of<br />
hope and unity transcending geographical<br />
boundaries.<br />
In Gift of Family, we explore the profound<br />
journey of adoption—a testament to<br />
the immeasurable love and resilience that<br />
binds families together. This heartfelt narrative<br />
shines a light on the transformative<br />
power of choice and the enduring bonds<br />
forged through the choice of unconditional love.<br />
Amidst the hustle and bustle of the festive season, issues<br />
of mental health take center stage, addressing the<br />
vital importance of nurturing our mental well-being. This<br />
season is an especially difficult one for those who are<br />
hurting, and Dr. Dalia Mammo, as reported in Serving Crises<br />
in the Community, is preparing to provide resources for<br />
young people in the community who are struggling with<br />
mental health.<br />
Cal Abbo’s Who Are the Chaldeans? delves into the<br />
significance of communal worship and spirituality in<br />
navigating life’s challenges. It celebrates the sanctuaries<br />
of faith where individuals find solace, community, and<br />
a sense of belonging, underscoring the enduring role of<br />
faith in shaping lives.<br />
Preserving tradition is a timeless endeavor that binds<br />
generations together. Thamir Qoda’s profile, written by<br />
SARAH KITTLE<br />
EDITOR<br />
IN CHIEF<br />
Hannan Qia in Iraq, celebrates the richness of<br />
cultural heritage and the importance of safeguarding<br />
age-old customs in an ever-evolving world.<br />
Through Needle and Thread invites reflection on<br />
the significance of passing down traditions and<br />
traditional garb to honor our collective history.<br />
We also celebrate heritage through food, in<br />
Chaldean Kitchen’s special holiday recipe; through<br />
art as shown by the Bet Nahrain art show and writer’s<br />
conference in the CCF Update and the Events<br />
section; and even in sports, as the Shaya brothers<br />
unite to defeat all comers.<br />
As we navigate the complexities of our<br />
modern world, may these narratives<br />
inspire us to embrace empathy,<br />
understanding, and the enduring<br />
power of human connection.<br />
Each article in this issue is a testament to the diversity<br />
of human experiences and the universal themes that connect<br />
us all—love, resilience, faith, and tradition. As we<br />
navigate the complexities of our modern world, may these<br />
narratives inspire us to embrace empathy, understanding,<br />
and the enduring power of human connection.<br />
May this issue serve as a beacon of inspiration, fostering<br />
a spirit of unity, compassion, and appreciation for the rich<br />
tapestry of humanity. As we embark on this festive season,<br />
let us cherish our families, celebrate our traditions, and embrace<br />
the gift of shared experiences that unite us all.<br />
Sarah Kittle<br />
Editor in Chief<br />
CONNECT WITH<br />
YOUR COMMUNITY.<br />
SUBSCRIBE TO THE<br />
CHALDEAN NEWS<br />
AND FOLLOW CN<br />
ON SOCIAL MEDIA.<br />
6 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
PUBLISHER'S CIRCLE<br />
Join the<br />
Publishers Circle<br />
As the publication of record for Michigan’s<br />
Chaldean community, the mission of the<br />
Chaldean News is to preserve and archive<br />
Chaldean heritage and history, and to tell the<br />
ongoing story of Chaldean contributions to the<br />
communities in which we live and work — in Michigan<br />
and around the world.<br />
Since being acquired by the Chaldean Community<br />
Foundation in 2019, the Chaldean News has substantially<br />
increased its readership and social media following,<br />
introduced new digital and website content, and expanded<br />
storytelling with the help of small grant funding.<br />
The Publisher’s Circle initiative empowers community members<br />
to provide major support for the Chaldean News and its<br />
important mission. With the generous help of individuals and<br />
organizations, together, we can ensure that this vital resource<br />
continues to educate and connect the community, while<br />
evolving to meet the needs of future generations.<br />
The Chaldean News has ambitious plans which include<br />
launching a CN app and continuing to expand into new<br />
media such as radio and TV, all with the goal of preserving<br />
our culture and telling the story of our people. You<br />
can take part in helping to preserve your Chaldean<br />
heritage by joining the Publisher’s Circle today.<br />
Jibran “Jim” Manna<br />
Martin and Tamara Manna<br />
Sylvester and Rita Sandiha<br />
We are grateful for the generous and<br />
continuing support of our community.<br />
To learn more, visit chaldeannews.com<br />
or contact us at 248-851-8600<br />
Let’s grow the circle.<br />
SEPTEMBER <strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 7
FOUNDATION UPDATE<br />
H.E.A.L. participant using the interactive driving simulator during the driver’s training course.<br />
Driving the Way<br />
Understanding the Brain<br />
A workshop regarding brain<br />
health was presented by Macomb<br />
Community College<br />
Nursing students on November<br />
15. The event proved to<br />
be an invaluable resource for<br />
those in attendance to learn<br />
more about brain health, how<br />
to keep your mind healthy,<br />
proper nutrition and exercise<br />
to reduce stress.<br />
Preserving History through Art<br />
Attendees on Day 1 of the Beth Nahrain Art Show.<br />
The CCF’s H.E.A.L. (Hard of Hearing, E.S.L.,<br />
American Sign Language, Life Skills) Project<br />
is using a state-of-the-art driving simulator to<br />
help deaf students to learn how to drive. The<br />
H.E.A.L. Project helps better equip those with<br />
hearing impairments to live independent lives.<br />
Assisted by an American Sign Language interpreter<br />
for the deaf, the group will learn how to<br />
become licensed drivers.<br />
The program runs for 8 weeks; H.E.A.L.<br />
Project participants go through a modified drivers<br />
education course with in-course instruction<br />
and simulated driving practices to experience<br />
what driving is like before entering a vehicle.<br />
Macomb Community College nursing students and faculty.<br />
Nearly 700 attendees had the opportunity to<br />
experience the land between two rivers through<br />
paintings, woodwork and sculptures at the 2nd<br />
Annual Beth Nahrain Art Show held at the Chaldean<br />
Community Foundation November 3-5.<br />
Featured artists included Reni Stephan, Sabah<br />
Wazi, Azhr Matti, Wilson Sarkis, Mark Georgies,<br />
Cassidy Azzow, Fr. Patrick Setto, Emad<br />
Tammo, Habib Hannona and Savannah Meyer.<br />
Proceeds from the event benefited the victims of<br />
the Bakhdida wedding fire through a fundraising<br />
effort supported by Nineveh Rising.<br />
CARF Accreditation<br />
The Chaldean Community Foundation was recently<br />
issued a three-year CARF accreditation<br />
for the following programs and services:<br />
• Short-Term Immigration Support Services<br />
• Outpatient Treatment: Mental Health (Adults)<br />
• Outpatient Treatment: Mental Health (Children and Adolescents)<br />
The accreditation extends through October 31, 2026.<br />
CARF accreditation distinguishes a provider’s service delivery<br />
and signals to the public that the provider is committed to<br />
continuous performance improvement, responsive to feedback,<br />
and accountable to the community and its other stakeholders. It<br />
is evidence that CCF strives to improve efficiency, fiscal health,<br />
and service delivery creating a foundation for continuous quality<br />
improvement and consumer satisfaction.<br />
Shining Light Award from<br />
Macomb County Habitat<br />
for Humanity<br />
The Chaldean Community Foundation<br />
was selected to receive<br />
the Macomb County Habitat for<br />
Humanity Shining Light Award<br />
at their annual gala on Friday,<br />
November 10 as a result of excellent<br />
advocacy for a family of six<br />
from the Republic of the Congo.<br />
Patrick N’Golo was granted<br />
asylum in December of 2018,<br />
arriving in the U.S. from the<br />
Left to Right: Susan Smith,<br />
Sharon Hannawa, Patrick<br />
N’Golo and Nicha Nzuiki.<br />
Democratic Republic of the Congo. Taking all the proper steps to<br />
bring his family to the U.S. with help from Macomb County Habitat<br />
for Humanity, Patrick had temporary housing but little else.<br />
CCF was able to assist Patrick with his green card and social<br />
security cards for his family and helped with approval for Medicaid,<br />
food assistance and back rent. Five agencies, including PNC,<br />
the Department of Health & Human Services-Warren office, and<br />
the U.S. Department of Justice collaborated with the CCF to resolve<br />
issues for the N’Golo family.<br />
“Tonight will be the first time we can relax a little and maybe<br />
sleep,” shared Patrick after his first CCF visit.<br />
Planning for College Costs<br />
Prospective college students<br />
and their families<br />
attended the Oakland University<br />
Admissions and<br />
Financial Aid Night on<br />
November 15. Guests were<br />
able to meet with Oakland<br />
University staff and ask<br />
Oakland University and CCF staff.<br />
questions about the Free<br />
Application for Federal Student Aid (FAFSA), the associated<br />
costs of higher education, and the overall admissions process.<br />
The event proved to be an invaluable resource for students as<br />
well as parents to better plan for the future.<br />
For more information regarding any of these announcements,<br />
please contact the Chaldean Community Foundation at<br />
586-722-7253.<br />
8 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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PHOTO BY PATRICIA O’BLENES<br />
The city of Sterling Heights’ new Featured Artist<br />
is an Iraqi American who aspires to carry on<br />
a millennia-long legacy of Middle Eastern art.<br />
Reni Stephan, 42, was born in Baghdad and<br />
moved to the U.S. when he was 11. He said his<br />
family has plenty of musical talent, and while he<br />
shares a love of music, his artistry is more visual<br />
in nature.<br />
Stephan is a sculptor and painter who owns the<br />
Studio Lamassu Art Studio on 15 Mile near Ryan<br />
Road in Sterling Heights. As the latest “Featured<br />
Sterling Heights resident Reni Stephan is the city of Sterling Heights’ latest Featured Artist.<br />
Artist,” his work will be on display at the Sterling<br />
Heights Community Center, 40250 Dodge Park<br />
Road, during November and December.<br />
Stephan explained to the Sterling Heights Sentry<br />
that Ishtar Restaurant offered him a big opportunity<br />
to showcase his work when, around eight<br />
years ago, it commissioned him to make a rendition<br />
of the famous Ishtar Gate, as well as other Mesopotamian<br />
art. Multiple pieces of Stephan’s work are<br />
also on display at the Chaldean Community Foundation’s<br />
headquarters at 15 Mile near Ryan Road.<br />
While the Mesopotamian art style isn’t prevalent<br />
in his Featured Artist display at the Community Center,<br />
he said he might show more of that art style if he<br />
ever becomes a Featured Artist again.<br />
Learn more about Studio Lamassu and Stephan by<br />
visiting www.lamassuart.com.<br />
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10 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong><br />
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 11
CHALDEAN DIGEST<br />
Iraq’s president<br />
meets Pope<br />
Francis<br />
Iraqi president Abdul Latif Rashid met with the head of the Catholic Church Pope Francis on November<br />
18, <strong>2023</strong>. Photo: Iraqi President’s office.<br />
Iraq’s President Abdul Latif Rashid met with the head<br />
of the Catholic Church Pope Francis in the Vatican after<br />
a controversial dispute earlier this year with the<br />
head of the Chaldean Church.<br />
According to a statement released by the president’s<br />
office, Rashid and Pope Francis discussed the<br />
situation of Christians in Iraq with the president saying<br />
they are a “key component in the building of the<br />
country, its progress and prosperity.”<br />
The Vatican described their discussion as “cordial”<br />
and covering “topics of common interest.”<br />
“The need was reiterated for the Catholic<br />
Church in Iraq to be able to continue to carry out<br />
its valued mission and for all Iraqi Christians to be<br />
a vibrant and active part of society and the territory,<br />
particularly in the Nineveh Plain,” read the<br />
statement from the Vatican.<br />
Four months ago, Rashid revoked a 2013 presidential<br />
decree that formally recognized Chaldean Patriarch<br />
Cardinal Louis Raphael Sako and granted him<br />
powers over Christian endowment affairs. Rashid<br />
cited constitutional grounds as a basis for the revocation<br />
of the decree that was issued by late Iraqi President<br />
Jalal Talabani.<br />
Iraq’s Christian community has been devastated<br />
in the past two decades. Following the US-led invasion<br />
in 2003, sectarian warfare prompted followers of Iraq’s<br />
multiple Christian denominations to flee, and attacks by<br />
ISIS in 2014 hit minority communities especially hard.<br />
– Rudaw<br />
Patriarch Sako calls for establishing secular system in Iraq<br />
Cardinal Sako recently called for a secular system in Iraq that<br />
separates religion from the state, citing it as the optimal choice for<br />
governance in Iraq. Speaking at the Peace and Security Forum in<br />
the Dohuk province, Sako urged for a constitutional amendment<br />
in the country, emphasizing the importance of “establishing a civil<br />
democratic state that adopts citizenship, embraces diversity, and<br />
respects rights, civilizations, religions, and sects.”<br />
He added, “The secular system is the best option for us, not the<br />
sectarian system,” further stating, “We need to separate religion<br />
from the state in Iraq. The state has no religion; it is a moral entity,<br />
and religion is for us as individuals.”<br />
Sako stressed the necessity of “promoting a culture of citizenship<br />
and human rights,” lamenting, “Unfortunately, we have not seen all<br />
of this, and I believe that such a project can easily be achieved in the<br />
Kurdistan Region, which has taken practical steps in this direction.<br />
We hope the region maintains this model of peaceful coexistence.”<br />
Sako called for Iraqi families to educate their children on respecting<br />
minorities, embracing diverse opinions, accepting others, and<br />
fostering brotherhood. He highlighted the necessity to reform educational<br />
programs, especially social and religious curricula, moving<br />
away from extremist ideologies and marginalizing other religions,<br />
and proposed amending the Iraqi constitution to separate religion<br />
from politics, adopting a system that respects all religions, and establishing<br />
a framework that does not interfere in religious affairs.<br />
He concluded by stating that “the federal government must not<br />
allow militias to control the destinies of Christians in the country,”<br />
emphasizing that, “there is still solidarity with the tragedy of Hamdaniya,<br />
indicating that the spirit of coexistence still prevails in the<br />
feelings of Iraqis.”<br />
–Shafaq<br />
Cardinal Louis Raphael I Sako, the Patriarch of Babylon for the Chaldean Catholic Church in<br />
Iraq and worldwide, advocated for a secular system that separates religion from the state.<br />
12 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 13
IN MEMORIAM<br />
Hanan Yalda<br />
Dawood Hankla<br />
Nov 30, 1975 –<br />
Oct 16, <strong>2023</strong><br />
Sargon Emmanull<br />
Yokhana<br />
Jun 29, 1957 –<br />
Oct 16, <strong>2023</strong><br />
Shoshan Nissan<br />
Oraha<br />
Jul 1, 1932 –<br />
Oct 17, <strong>2023</strong><br />
Rev. Emmanuel Rayes<br />
July 27, 1930 –<br />
October 17, <strong>2023</strong><br />
Raheem<br />
Polus–Hirmiz Dakha<br />
May 3, 1943 –<br />
Oct 19, <strong>2023</strong><br />
Isho Yacoub<br />
Salman<br />
Jul 1, 1939 –<br />
Oct 19, <strong>2023</strong><br />
Nadwa Jamal<br />
Qustantin<br />
Jul 1, 1951 –<br />
Oct 19, <strong>2023</strong><br />
Acoubi Wadea<br />
Yakoob Kaja<br />
Sep 7, 1932 –<br />
Oct 22, <strong>2023</strong><br />
Widad (Hanna)<br />
Abdulahad Attisha<br />
Oct 22, 1946 –<br />
Oct 21, <strong>2023</strong><br />
Romana Yousif Akko<br />
Foumia (Romana Polus)<br />
Jul 1, 1941 –<br />
Oct 23, <strong>2023</strong><br />
Victoria Hermiz<br />
Apr 1, 1931 –<br />
Oct 23, <strong>2023</strong><br />
Salwa Freij<br />
Feb 21, 1935 –<br />
Oct 24, <strong>2023</strong><br />
Steven Yousif Hanna<br />
May 19, 1982 –<br />
Oct 24, <strong>2023</strong><br />
Bahjat (Ben)<br />
Jamel Yacob<br />
Mar 8, 1956 –<br />
Oct 24, <strong>2023</strong><br />
Laya Yousif<br />
Jul 1, 1943 –<br />
Oct 25, <strong>2023</strong><br />
Nabil Dawoud<br />
Salman Istephan<br />
Jun 22, 1947 –<br />
Oct 26, <strong>2023</strong><br />
Vera Faraj Hakim<br />
Nannoshi<br />
May 1, 1963 –<br />
Oct 28, <strong>2023</strong><br />
Adiba Elias Daman<br />
Jul 1, 1940 –<br />
Oct 29, <strong>2023</strong><br />
Salim Zia<br />
Marogi Akkm<br />
Jul 1, 1939 –<br />
Oct 30, <strong>2023</strong><br />
Anton Saleem<br />
Ghniem<br />
Apr 24, 1929 –<br />
Nov 1, <strong>2023</strong><br />
Isteevan Haitham<br />
Butrus<br />
Jul 21, 1997 –<br />
Nov 2, <strong>2023</strong><br />
Sana Yousif<br />
Kando Nessan<br />
Dec 22, 1958 –<br />
Nov 4, <strong>2023</strong><br />
Mary Yousif Meza<br />
Alraihani<br />
Jul 21, 1931 –<br />
Nov 5, <strong>2023</strong><br />
Sabah Hermiz Yousif<br />
Bahri<br />
May 2, 1940 –<br />
Nov 8, <strong>2023</strong><br />
Ihab Nafea Mansor<br />
Al–Nawfali<br />
Jan 15, 1974 –<br />
Nov 8, <strong>2023</strong><br />
Aliza Maroki<br />
Kenaya Kirma<br />
Jul 1, 1920 –<br />
Nov 8, <strong>2023</strong><br />
Yousif Maya<br />
Jul 1, 1937 –<br />
Nov 11, <strong>2023</strong><br />
Basim Elias Yousuf<br />
Jun 6, 1954 –<br />
Nov 12, <strong>2023</strong><br />
Mary Assi<br />
Shammami Yaldo<br />
Nov 13, <strong>2023</strong><br />
Ayad Hanna Michael<br />
Mar 9, 1961 –<br />
Nov 13, <strong>2023</strong><br />
Loai KasYouhanan<br />
Sep 15, 1964 –<br />
Nov 14, <strong>2023</strong><br />
Jamila (Goryoka) Paul<br />
Mar 10, 1932 –<br />
Nov 20, <strong>2023</strong><br />
14 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
3601 15 Mile Rd., Sterling Heights, MI 48310
COVER STORY<br />
protect them are more suspicious than others. They<br />
may have coping mechanisms that don’t serve them<br />
well, anger issues, or problems with authority. These<br />
are the kids that need love and stability the most, and<br />
unfortunately, they are also the ones most likely to<br />
have given up on having a family of their own.<br />
The Gift<br />
of Family<br />
Fostering, Adoption and<br />
the Chaldean Community<br />
According to the OOL, in recent years, the number of<br />
Chaldean children experiencing the need for out-ofhome<br />
placement into foster care has increased. We<br />
know from research that keeping children in homes<br />
with similar cultural and religious identity reduces<br />
the trauma they will experience. The main goal is to<br />
return children back to their homes when it is safe.<br />
The OOL needs your help to provide a safe, nurturing<br />
home for these children until they can be returned<br />
to their families. They are also suffering from<br />
the trauma of being removed from their families.<br />
Children and youth enter foster care because<br />
they have been abused, neglected, or abandoned<br />
by their parents or guardians. All these children<br />
have experienced loss and some form of trauma.<br />
In other ways, foster children are no different from<br />
children who aren’t in foster care: they are learning<br />
and growing, like to play and hang out with friends<br />
their age, and need the love and stability a permanent<br />
home provides.<br />
Hoping to highlight the need, the OOL is actively<br />
working to recruit families willing to accept the calling<br />
to become foster parents to children in need. In<br />
some cases, these children may not be able to return<br />
to their parents and becoming a foster parent will<br />
give you the opportunity to provide a “forever home”<br />
through adoption.<br />
BY SARAH KITTLE<br />
To quote St. Pope John Paul II in 2000, “To adopt<br />
a child is a great work of love. When it is done,<br />
much is given, but much is also received. It is a<br />
true exchange of gifts…”<br />
When, during a crisis pregnancy, a decision is<br />
made to have the baby, a gift of life is given. When<br />
the birth mother decides to place the baby for adoption,<br />
that’s a gift of family.<br />
There are approximately 11,000 children in foster<br />
care in the state of Michigan, according to the Chaldean<br />
Catholic Diocese’s Office of Life (OOL). Of those,<br />
approximately 3,000 Michigan foster children are<br />
available for adoption at any given time.<br />
Children enter foster care when the state determines<br />
that they are in danger in their family home;<br />
at that point, the state agency intercedes on behalf of<br />
the child and removes them from the home. The goal<br />
of foster care is to eventually unite children with their<br />
birth families. Adoption is different.<br />
There are two paths to adoption. One is when the<br />
court makes a decision that reunification with the<br />
birth family is no longer possible. The other is when<br />
the birth parents choose to relinquish their rights and<br />
give another family a chance; a chance to provide all<br />
the love and stability and material goods that a baby<br />
needs to have a good start in life.<br />
Maybe the birth mother is alone in this decision;<br />
maybe she has no family support, no known resources<br />
and sees no way to move forward. Maybe she’s in<br />
denial, or maybe in complete acceptance. She (or her<br />
family) may be worried about her reputation. But as<br />
Destiny Delly of the Chaldean Diocese’s Office of Life<br />
says, “Babies are born every day to single parents.”<br />
If you are dealing with an unwanted or crisis<br />
pregnancy, Delly wants you to know you have options.<br />
“First of all, pray on it,” she says, “Then call<br />
the Office of Life.”<br />
Adopting a child of any age is not for the faint of<br />
heart. Biological parents will tell you that creating<br />
and birthing a child does not protect you from being<br />
hurt by them. And children that have suffered abuse<br />
or neglect at the hands of those who are supposed to<br />
Types of Adoption<br />
The Michigan Department of Health and Human Services<br />
(MDHHS) searches for adoptive families that will<br />
best meet the needs of the child. Whenever possible,<br />
adoptive placements are made with relatives and foster<br />
parents. Every effort is made to keep siblings together.<br />
In addition to private adoption, when all points<br />
are discussed and agreed upon through a lawyer,<br />
there are three other types of adoption: open, which<br />
means the birth parents are known by the child and<br />
expected to be involved in their life; semi-open,<br />
where adoptive parents send photos and updates to<br />
the birth parents; and closed, where the adoptee is<br />
able to get information about the birth parents from<br />
the agency at age 18 if they so choose.<br />
If you make the choice to give the gift of family<br />
and adopt a child, your agency will ask you about the<br />
types of children for whom you are willing to care.<br />
The agency’s final recommendation will be based<br />
on your preferences and the agency’s assessment<br />
of your skills and abilities. Ongoing training opportunities<br />
are offered to foster parents to increase the<br />
knowledge and skills needed to meet the needs of the<br />
children placed in their home.<br />
16 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
Making the Choice<br />
Anonymity can be tricky in a small, close-knit community.<br />
For those who fear reprisal or are trying to<br />
avoid the stigma of being labeled promiscuous, the<br />
OOL offers options. Delly, as an employee of the Diocese,<br />
regularly counsels women who are in crisis. She<br />
provides resources to free therapy, adoption agencies,<br />
and even helps find housing. The focus at OOL<br />
is first and foremost the birth mother.<br />
“You’re not alone,” Delly emphasizes. She recently<br />
counseled an unwed mother who felt unready<br />
for parenthood and was wavering on the decision to<br />
terminate her pregnancy. Once shown her options<br />
and resources, the birth mother chose adoption. She<br />
chose to give the gift of life and the gift of family. That<br />
is a “win” for the OOL, which also organizes pro-life<br />
marches and prayers; not only for the mother choosing<br />
life, but with the grace of God, healing the hearts<br />
of all those involved.<br />
One other birth mother was told her baby would<br />
not live very long after birth and was considering<br />
abortion for that reason. After counseling and many<br />
weeks of soul-searching, she decided to have the<br />
baby naturally and was able to spend a few precious<br />
hours with them before they died. This made it easier<br />
for the birth mom to grieve and mourn the loss of her<br />
child, rather than feeling responsible for the death of<br />
her baby.<br />
Through the Office of Life, priests are also available<br />
to counsel expectant parents in crisis and provide<br />
mentorship through the process of keeping their<br />
baby or placing it for adoption. No one is forced to<br />
decide either way, and the birth mother and her state<br />
of mind is always made a priority.<br />
One family made the choice to adopt after finding<br />
out that there was a Chaldean child in the system. “It<br />
was in 2019 when we first heard that there were Chaldean<br />
children in the foster care system, which really<br />
stirred our hearts,” recalls Heather Kas-Shamoun.<br />
“Our hearts went out for all children in the foster care<br />
system, but we felt that a Chaldean child would do<br />
better in a Chaldean home where they can stay connected<br />
to their faith and culture. We wanted to be<br />
there for our community if there was really a need.”<br />
Although they had biological children of their<br />
own, upon hearing of this child, Heather and Robert,<br />
her husband of 22 years, felt called to offer a home.<br />
“The foster care licensing allows you to set criteria<br />
of what you’re open to for fostering including<br />
age, ethnicity, etc.,” explains Kas-Shamoun. “We had<br />
listed that we were open to only Chaldean children to<br />
service the need in our community. The system didn’t<br />
easily identify the children as Chaldean or not at the<br />
time, but the Office of Life has made efforts to bring<br />
more awareness to MDHHS and they are working<br />
on updating the system to have a category for Chaldean.”<br />
For a culture where family is the number one priority,<br />
it is an undeniably difficult choice to take that<br />
child from the home and place them elsewhere. This<br />
child was placed with a loving family that does not<br />
differentiate between “biological” and “adopted.”<br />
They will know the culture they come from and hopefully<br />
will feel the pride that comes with it.<br />
“We immediately connected with this sweet<br />
girl,” says Kas-Shamoun. “She fit in with us and our<br />
family right away.” The Kas-Shamouns set her on a<br />
path with good schools and taught her to embrace<br />
the beauty of her Catholic faith and Chaldean community.<br />
She began to thrive in all aspects of her life<br />
because of the sense of belonging, love, and security<br />
she felt with them.<br />
“The adoption process took close to 9 months,”<br />
says Kas-Shamoun, “but we didn’t need the legal paperwork<br />
because we knew it was written by God that<br />
she was to be our daughter.”<br />
According to the United States Conference of<br />
Catholic Bishops, “the miracle of adoption is about<br />
the pain, resolution, and growth that comes when a<br />
young girl and her family face the issues of an untimely<br />
pregnancy, and when adoptive families accept<br />
their infertility and face their fears about adoption.<br />
“Today, adoption is a legal transfer of parental<br />
rights and duties. It is governed by state laws that<br />
protect the child, first and foremost, and then the<br />
biological mother and adoptive parents. There is a<br />
clearly defined process that involves social workers,<br />
lawyers, and judges. The history of adoption, however,<br />
begins much earlier. Ancient civilizations practiced<br />
it and codified adoption in their laws. One of the<br />
first written accounts dates back 4,000 years to the<br />
Code of Hammurabi.”<br />
Finding a Forever Family<br />
Children and teens enter foster care through no fault<br />
of their own because they have been abused, neglected,<br />
or abandoned and are unable to continue living<br />
safely with their families.<br />
But we as a community can help. Consider fostering<br />
children who have been removed from their families.<br />
The system is full of sad stories about siblings<br />
who have been separated or children that have been<br />
abused, even within the system. Delly wants you to<br />
know that not all the horror stories are true, however;<br />
there are many instances of families who opened<br />
their hearts and homes to a foster or adoptive child,<br />
and it worked out wonderfully.<br />
“It’s a beautiful thing,” says Delly,” not something<br />
to be scared of.”<br />
“Opening up our family this way has provided<br />
us fruits beyond measure,” says Kas-Shamoun. “We<br />
have grown in ways we didn’t know possible.”<br />
You don’t need a lot of money or a fancy home –<br />
you don’t even necessarily have to be married to foster<br />
or adopt and provide a forever home.<br />
As we prepare our hearts this Christmas to welcome<br />
the birth of Jesus, through whom we became<br />
welcomed into God’s family, we must also be willing<br />
to give, from our hearts, the gift of family.<br />
Find out more about fostering and adoption by<br />
visiting the website chaldeanchurch.org/life.<br />
Sarah Kittle, center, with granddaughters,<br />
Samantha (left) and Sarah.<br />
Finding Family<br />
As a 15-year-old Catholic girl who found herself “in<br />
the family way” in 1982, I didn’t have a whole lot of<br />
options. My parents enrolled me in counseling at<br />
Catholic Social Services in preparation to place my<br />
baby for adoption. It wasn’t what I wanted to do,<br />
but I was still in school and lacking resources to be<br />
independent, so I went along.<br />
Just recounting this story makes me extremely<br />
emotional; for decades, I didn’t allow myself to<br />
hope that someday I might meet her, my only<br />
daughter. You see, I went on to marry my childhood<br />
sweetheart and have more children with him before<br />
we divorced nearly a decade later. I had four sons<br />
before I was done and thought to myself that God<br />
wouldn’t give me another daughter because I gave<br />
mine away. I had resigned myself to not knowing<br />
her and was telling myself that she didn’t need to<br />
know me because she was happy with her life.<br />
Then one day earlier this year, I got a phone call<br />
from my older brother who lives in Illinois. “Sarah,”<br />
he said, “I found your daughter!” He had connected<br />
with her on 23 and Me, to whom both had sent DNA<br />
samples. He messaged her, she messaged back, and<br />
with my permission, he gave her my phone number.<br />
She was to message me after work. After 4 long decades<br />
of being apart, those last few hours of waiting<br />
for her text stretched out forever. Finally, she<br />
messaged me. It was a long text that included the<br />
sentence, “Thank you for doing what was best for<br />
both of us all those years ago.” She understood and<br />
wasn’t upset with me! Immediately we got on the<br />
phone and talked for more than 5 hours.<br />
She did have a good life, I found out, with loving<br />
parents to whom she was their pride and joy.<br />
Her adoptive mother passed away a while ago, but<br />
her dad is still alive and living next door to her. She<br />
has two children, both daughters, the oldest named<br />
“Sarah,” even though she didn’t know that was<br />
my name. Since then, we have spent many hours<br />
together. She and her kids have met her biological<br />
father, her brothers and sister (from dad), the girls’<br />
cousins, some of my siblings, and so many more<br />
people that are now a part of their lives. She was<br />
the gift 41 years ago, and my huge and loving family<br />
is the gift that she and her girls are now receiving.<br />
I see God’s hand in all of this and am grateful<br />
for the opportunity to know her and my granddaughters,<br />
who all live nearby. As this chapter of<br />
my life unfolds, I begin to see all the choices and<br />
events that had to happen for us to meet. It is one<br />
hundred percent a “God job.”<br />
– Sarah Kittle<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 17
FEATURE<br />
Iraqi Christians attend a<br />
Christmas Eve Mass at the<br />
at the Sacred Heart Church of<br />
the Syriac Catholics in Basra,<br />
Iraq, Saturday, Dec. 24, 2022.<br />
Christmas in Iraq<br />
Recalling holiday traditions from the homeland<br />
AP PHOTO/NABIL AL-JURANI<br />
would be given a gift, usually a box of<br />
chocolate or liquor.<br />
Iraqis schedule the festivities of<br />
Christmas Day according to interests<br />
and priorities of visits, which usually<br />
begin with the family and the grandfather’s<br />
house, followed by family gatherings<br />
that help strengthen social relations<br />
and exchanging conversations<br />
about memories of the beautiful past.<br />
In addition to preparing food for the<br />
guests, they meet for the meal at one<br />
dining table. These scenes do not occur<br />
very often the rest of the year, but they<br />
provide an important opportunity for<br />
Iraqi families to bond together. It also<br />
constitutes an occasion for resolving<br />
disputes and problems, as well as for<br />
visiting relatives whose work conditions<br />
do not allow frequent visits.<br />
BY ADHID MIRI, PHD<br />
Christmas celebrations vary from<br />
nation to nation owing to their<br />
distinct customs, culture, and<br />
religious practices. Christmas in Iraq,<br />
surrounded by those with different beliefs,<br />
is unique.<br />
Many Christians in the West celebrate<br />
Christmas with door-to-door<br />
caroling, special church services, and<br />
family gatherings to share the joy of<br />
the birth of baby Jesus. But that is not<br />
the case in many restrictive and dangerous<br />
countries around the world,<br />
including Iraq.<br />
In Iraq, Christmas is a unique occasion<br />
for Christians; the celebrations,<br />
customs, and traditions are very religious<br />
in nature. Persecuted for their<br />
faith, the people in Iraq associate the<br />
festival of Christmas with two things<br />
— the birth of Jesus Christ and celebrations<br />
of the mid-winter holidays.<br />
With great devotion, the Christians<br />
celebrate the festival of Christmas by<br />
carrying out religious services and<br />
reciting prayers. The celebrations are<br />
historically serene and peaceful.<br />
Unfortunately, Christmas has not<br />
been the same in Iraq for some time<br />
now. In today’s Iraq, traditions of<br />
Christmas are disappearing quickly,<br />
and many are found only in the memories<br />
of our oldest community members.<br />
Since militants of the Islamic<br />
State stormed the Nineveh Plain towns<br />
near Mosul and began killing and driving<br />
out Christians, people fled to safety<br />
in Baghdad.<br />
Celebrating Christmas in the “Cradle<br />
of Civilization” was once truly a<br />
distinctive experience, one this author<br />
would like to share with you.<br />
Christmas Eve<br />
The Christmas practices in Iraq are<br />
quite different when compared to<br />
other countries. A popular custom<br />
includes the lighting of the bonfire in<br />
the courtyards of houses on Christmas<br />
Eve. On that special night, Iraqi Christian<br />
families would gather and, following<br />
tradition, one of the children<br />
in the family would read the Nativity<br />
story from the Arabic Bible while other<br />
family members held lighted candles.<br />
Once the story is over, a bonfire<br />
made of dried thorns would be lit in<br />
one corner of the house. According to<br />
the Iraqi people, they can predict the<br />
future of their household in the coming<br />
year by just watching the way the<br />
fire burns in the bonfire. For them, if<br />
the dried thorns burn to ashes, the<br />
family will be blessed with good fortune.<br />
A psalm was sung while the fire<br />
continued to burn. As the fire burnt<br />
out and the thorns reduced to ashes,<br />
the members of the family leapt over<br />
the ashes three times and completed<br />
the ceremony by making wishes towards<br />
the end.<br />
On Christmas Eve, families and relatives<br />
came together and made elaborate<br />
preparations of cookies, cakes, and<br />
special dishes for their children. Families<br />
decorated real Christmas trees and<br />
put-up decorations like garlands and<br />
lights around the house. The young<br />
and old would dress up nicely for<br />
Christmas. Everyone would be joyous,<br />
and kids would always look forward<br />
to getting gifts. Outings to amusement<br />
parks, the movies, cousins, and relatives’<br />
houses were truly special.<br />
Christmas Day<br />
On Christmas Day, religious services<br />
were held at all the churches around<br />
various cities. Christian families from all<br />
localities attended these services. In the<br />
villages and towns, a bonfire was lit inside<br />
the main church, followed by a procession.<br />
Church officials would march<br />
along with the bishop, who would be<br />
carrying a figure of the infant Jesus<br />
Christ, which was placed on a red cushion.<br />
After the procession, the bishop<br />
touched the hand of one person and the<br />
touch was passed on to all those present<br />
in the ceremony. This custom is known<br />
as the “Touch of Peace.” Thus, when<br />
Christmas service for the day ended, all<br />
the people in the church were blessed.<br />
Families would eat breakfast together<br />
before going to church and<br />
then spent the day visiting relatives,<br />
wishing them a Merry Christmas. It<br />
was usual that some family members<br />
stayed in their own homes to receive<br />
guests, well-wishers, and relatives<br />
during the day. Each household visited<br />
Gifts<br />
Iraqi parents did not buy traditional<br />
Christmas gifts presents for their children,<br />
as that custom was not common.<br />
Instead, the children received<br />
a new outfit. Some more well-off parents<br />
would give their children money,<br />
which was spent on chocolate, ice<br />
cream and other sweets.<br />
Greetings were exchanged<br />
amongst the families. Visitors were<br />
typically offered special food and an<br />
aromatized fortified wine drink (Vermouth)<br />
served with winter citrus jam<br />
(Tringe /Ugly Fruit).<br />
In Baghdad, Muslims were often<br />
known to share the rituals of the occasion<br />
with Christians, exchanging<br />
congratulations, gifts, and visits. Social<br />
media has made meeting from a<br />
distance possible through the virtual<br />
world, but nothing can replace the<br />
feelings of in-person visits and the real-world<br />
exchange of congratulations,<br />
gifts, and greetings between people.<br />
Recalling the holidays of my youth, it<br />
was all first-class food and new clothes.<br />
The church was warm, beautiful, and<br />
full of happiness. On a holiday like<br />
Christmas, we would always share food<br />
with our neighbors, and they would do<br />
the same for us during other holidays.<br />
I love the memory of my parents<br />
taking me and my siblings to see relatives<br />
during Christmas. We didn’t have<br />
a car, but as kids, we would get excited<br />
to take the bus or a taxi and would<br />
enjoy the long drive from downtown<br />
Baghdad to the suburbs. We would<br />
make time to go to different relatives’<br />
18 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
From left: Pacha (stuffed tripe); Fruitcake; and trays of kleicha.<br />
houses, taking a couple of days around<br />
Christmas to make those trips. As kids,<br />
we loved it and were often rewarded<br />
with a monetary gift, 250 Fils (about<br />
$1) — enough to buy a chocolate bar!<br />
Baba Noel<br />
There is neither snow in Iraq during<br />
Christmas nor chimneys to climb down,<br />
so Baba Noel (Santa Claus) was rumored<br />
to come in with his 4-wheel modified<br />
sleigh pulled by his trusted reindeer.<br />
Baba Noel brought gifts and presents<br />
for the kids in Iraq just as he does for kids<br />
in the west. Dressed in red and white, he<br />
carried a brown sack filled with gifts and<br />
placed them under the Christmas tree<br />
while everyone was asleep at night.<br />
As kids, we were led to believe<br />
that Santa’s favorite cookie was kleicha,<br />
and we would leave him those<br />
on a plate with a glass of milk on the<br />
kitchen table. Santa ate them all, and<br />
the note he left behind stated that he<br />
preferred the ones stuffed with dates!<br />
Kleicha & Cake<br />
In fact, Christmas was not complete<br />
unless kleicha were made. This traditional<br />
Iraqi delight is the queen of the<br />
season, a staple in many households,<br />
served during special occasions such as<br />
Christmas, Easter, weddings, and Eid.<br />
It is loved by all Iraqi groups, including<br />
Muslims, Christians, Chaldeans, Assyrians,<br />
and Kurds. Baked pieces are usually<br />
filled with Iraqi dates (the Khastawi<br />
type), plain or walnuts, and served to<br />
guests accompanied by tea.<br />
Kleicha can be traced back to ancient<br />
Mesopotamia, where the cookie<br />
was called qullupu, a name that suggests<br />
it was shaped round like the<br />
moon. The qullupu cookies were<br />
prepared by filling portions of dough<br />
made with fine wheat flour and sesame<br />
oil with raisins or dates and baking<br />
them in a mud-made oven called<br />
a tannoor. Pottery molds were discovered<br />
in the palace at Mari (in presentday<br />
Syria near the Iraqi border) dating<br />
to around 1780 BCE. Tannoors are believed<br />
to have been used for forming<br />
breads into various decorative shapes,<br />
the initial versions of kleicha.<br />
Iraqi kleicha is unlike any other<br />
baked cookie you’ll find in the world.<br />
The date cookies are a bit like Fig Newtons<br />
but with a wonderfully aromatic<br />
cardamom undertone; they’re much<br />
prettier, too! They are typically made<br />
with a combination of flour, sugar, butter,<br />
and spices such as cardamom, cinnamon,<br />
and nutmeg. The dough is rolled<br />
out, filled with fillings such as crushed<br />
walnuts and sugar or with coconut, and<br />
garnished with sesame seeds. They are<br />
typically filled and folded over in halfmoon,<br />
round, or rectangular shapes before<br />
being baked to perfection.<br />
Baking kleicha had a process of<br />
its own. Since the stoves in most Iraqi<br />
homes had only gas burners and no<br />
ovens, the women would place the<br />
kleicha in large trays and walk them<br />
over to the local bakery (sometimes<br />
with the help of strong brothers and fathers)<br />
to be baked. The women would<br />
sometimes balance the trays of kleicha<br />
on their heads as they made the trip.<br />
At the bakery they would either<br />
wait or come back to pick them up<br />
in 30 minutes. After the kleicha were<br />
baked, they would be brought back<br />
home to cool off. The aroma of the<br />
warm kleicha filling the house was<br />
heavenly and irresistible.<br />
In previous years, every home prepared<br />
kleicha, but for years families<br />
have been buying them ready-made<br />
from sweets and pastry shops.<br />
Another traditional iconic delight<br />
in most Christian homes in Iraq and<br />
the US is the fruitcake. It makes an appearance<br />
at Christmas and all special<br />
occasions like engagement parties,<br />
weddings, anniversaries, communion<br />
celebrations and so on.<br />
It is a good, rich, dark, and sometimes<br />
boozy Christmas fruitcake studded<br />
with a wide variety of tart and<br />
sweet dried fruit like golden raisins,<br />
dark raisins, figs, prunes, cherries,<br />
orange peel, apricots, and peaches. It<br />
is enriched with almonds and walnuts<br />
and soaked in brandy/sherry/<br />
vermouth/gin for a wonderful spicy<br />
holiday flavor. It is a must-have and<br />
holds a very prominent spot on a typical<br />
Christmas platter.<br />
Pacha<br />
If kleicha is the queen of Christmas delights,<br />
then pacha (stuffed tripe) is the<br />
king of the Christmas table. For Chaldeans,<br />
Christmas dinner isn’t complete<br />
without pacha. This delicious lamb<br />
dish is at the heart of a Chaldean Christmas<br />
dinner and a star at every table.<br />
Iraqis have a deep appreciation for<br />
their own cuisine. Pacha is more than<br />
just a food, it is a symbol of Iraqi culture<br />
and identity. It represents the resilience<br />
and creativity of the Iraqi people<br />
who have endured many hardships<br />
and challenges. It also reflects the diversity<br />
and richness of Iraqi cuisine,<br />
which has been influenced by various<br />
civilizations and regions. Pacha is a<br />
dish that brings people together and<br />
celebrates life.<br />
Comparing the Babylonian recipes to<br />
what we know of medieval cuisine and<br />
present-day culinary practices suggests<br />
that the stews represent an early stage of<br />
a long tradition that is still dominant in<br />
Iraqi cuisine. Boiling the meat into stew<br />
with spices and other ingredients was<br />
the basic culinary technique. Iraqi pacha<br />
is prepared in similar ways to those<br />
described in Babylonian tablets.<br />
Pacha is believed to have been invented<br />
by poor people who could not<br />
afford to waste any part of the animal.<br />
They used every bit of the sheep, including<br />
the organs, bones, and skin,<br />
cooking them for hours until they became<br />
tender and flavorful. The stomach<br />
lining and intestine would be<br />
filled with rice and diced lamb and<br />
stitched with sewing thread; sheep<br />
brain is also included. Pacha is usually<br />
cooked in broth, boiled slowly, and<br />
eaten with bread. Serving it has come<br />
to be a symbol of hospitality and generosity<br />
in Iraqi culture.<br />
The dish is incredibly hearty, perfect<br />
for cold winter months. It totally<br />
makes sense as a Christmas dish. Pacha<br />
is not easy to make at home, but<br />
you can find it in many restaurants<br />
and street stalls in Iraq. In Iraqi restaurants<br />
in the US, when customers<br />
order a pot of pacha they can supply<br />
their own pot or use the restaurant pot<br />
— provided they agree to bring it back!<br />
This special delicacy could terrify<br />
someone from any other part of the<br />
world. It may sound strange or even<br />
gross to some of you, but trust me, it is<br />
delicious and nutritious!<br />
Other Christmas and<br />
New Year Classics<br />
Kubba yachnni is an Iraqi-Mosuli dish<br />
substantial enough to be a meal on<br />
its own. It is a combination of lamb<br />
dumplings cooked in lamb stock with<br />
chickpeas and onions; lamb shanks<br />
and stuffed intestine are later added to<br />
the broth. Some call it a soup, others<br />
call it white tashreeb or stew.<br />
Iraqi recipes are always done<br />
from memory. Iraqis don’t cook with<br />
measurements; they cook with their<br />
senses. The correct tastes and textures<br />
were passed on through generations<br />
because they grew up watching their<br />
mother cook and eating her food.<br />
There is no way to describe the secrets<br />
of the mother’s recipes, and Iraqi<br />
food is just that; it is the food of your<br />
mother’s taste, and her taste is deeply<br />
rooted in Mesopotamian history.<br />
Still in the kubba family, this time<br />
we have kubba qiesi. This is another<br />
Iraqi-Mosuli recipe, usually served at<br />
New Year celebrations to begin the new<br />
season with a sweet start. It is a sweet<br />
stew that is full of dark and light dried<br />
raisins, apricots, plums, and almonds.<br />
This home delicacy is not served in<br />
any restaurant I know of; to have the<br />
real thing, you must go to the source<br />
and ask them to make it for you. It’s a<br />
certain truth that Iraqis will argue all<br />
night about the ‘correct’ way to make<br />
kubba qiesi, and the best answer always<br />
is, “How my mother makes it,”<br />
regardless of the chef. Believe me—the<br />
CHRISTMAS continued on page 20<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 19
Christmas decor at Mar Adi Church in Karemlesh.<br />
CHRISTMAS continued from page 19<br />
dish is lovely, and the taste is kingly.<br />
Although turkeys aren’t native to<br />
Iraq, turkey (or in some cases, chicken)<br />
is served on New Year’s Eve. Contrary to<br />
how it is done is the States, Iraqi families<br />
usually buy the live bird around<br />
October to feed and fatten it before it<br />
becomes the centerpiece of the traditional<br />
New Year’s dinner. I n my memories,<br />
while in custody, the bird was kept<br />
on the roof of the house or in a cage for<br />
safe keeping and to keep it away from<br />
dogs or cats. To prevent it from flying<br />
away, it was tied with a strong rope to a<br />
pole or attached to a wall.<br />
Just before the poor Alou-Alou/<br />
Phsephes (as it was commonly called)<br />
was martyred, Cognac or Scotch was<br />
forced down the throat of the bird with<br />
the belief that it would improve taste<br />
and reduce the pain of the ultimate<br />
guillotine and beheading.<br />
Christmas Past and Present<br />
Baghdad Christmases were once magical<br />
affairs, shared by Christians and<br />
Muslims alike. The streets were lit up,<br />
the municipality sponsored fireworks,<br />
and the last week of the year, from<br />
Christmas right through New Year’s,<br />
was one long party.<br />
Christmas is no longer a big celebration<br />
in Iraq, now dominated by a Shia-<br />
Muslim government. Every year without<br />
fail, some Muslim clerics criticize<br />
parishioners for celebrating Christmas.<br />
Today in Iraq, homes decorated<br />
for Christmas are a rarity, and holiday<br />
excursions, fireworks, or feasts during<br />
Christmastime are hard to find. You can’t<br />
see the friends you used to know; they<br />
are either dead or have left the country.<br />
Nowadays, it is hard to find a natural<br />
Christmas tree in the Middle East.<br />
The Christmas wish lists of young boys<br />
reflect the country’s tragic trajectory.<br />
In the past, boys asked for train sets or<br />
a soccer ball or a toy car. Today, they<br />
ask for toy guns or a tank.<br />
It’s not utterly hopeless, however;<br />
in 2018, the Iraqi government classified<br />
December 25, Christmas Day, as a<br />
national holiday. Only four other nations<br />
out of 20 in Iraq’s vicinity — Sudan,<br />
Syria, Jordan, and Lebanon — officially<br />
recognize Christmas.<br />
And Christmas traditions practiced<br />
in Baghdad and other towns less than<br />
a century ago are like many of the traditions<br />
Chaldeans celebrate in the<br />
United States. Kleicha and pacha are<br />
more than just food. They are symbols<br />
of Iraqi Chaldean culture and identity.<br />
They represent the resilience and creativity<br />
of the Iraqi people who have endured<br />
many hardships and challenges.<br />
They also reflect the diversity and richness<br />
of Chaldean cuisine, which has<br />
been influenced by various civilizations<br />
and regions. Kleicha and pacha bring<br />
people together and celebrate life.<br />
In the West, we continue to do the<br />
same things our ancestors did. We put<br />
a Christmas tree up, make kleicha,<br />
Christmas fruitcake, and pacha; we visit<br />
grandparents and cousins, but it felt<br />
more magical when we were kids. It’s<br />
now a blend of both ways, East and West.<br />
In the United States, we adapted<br />
to the Christmas gift exchange, which<br />
we didn’t really do in Iraq. We decorate<br />
the exterior of our homes and surrounding<br />
trees with Christmas lights.<br />
Things change as we get older, however,<br />
one thing remains intact. Christmas<br />
is centered on the appreciation of<br />
one’s family, the blessings of the gifts<br />
of life along with never forgetting the<br />
reason for the holiday celebration: the<br />
birth of Christ.<br />
Sources: The NY Times, Reuters,<br />
DW Deutsche Welle, Jonathan Pinto,<br />
Taghreed Thomas, Hanna Yousif, and<br />
Wikipedia.<br />
20 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 21
FEATURE<br />
Left: Thamir Qoda with his wares.<br />
Above: Thamir and his wife outside<br />
their shop in Alqosh.<br />
Needle and Thread<br />
Thamir Yousif Qoda preserves<br />
tradition one stitch at a time<br />
BY HANAN QIA<br />
In the heart of the Nineveh Plain,<br />
nestled in the ancient town of<br />
Alqosh, a masterful craftsman<br />
weaves stories and tradition with every<br />
stitch. Meet Thamir Yousif Qoda, a man<br />
who has dedicated his life to the art of<br />
crafting traditional garments that hold<br />
the essence of Chaldean, Assyrian,<br />
Kurdish, Arab, and Yazidi cultures. His<br />
passion for preserving the rich history<br />
and culture of this region has made him<br />
a beloved figure in the community.<br />
Born in 1968, Thamir Yousif Qoda<br />
has deep roots in Alqosh, a town renowned<br />
for its cultural significance<br />
and historical heritage. With six children<br />
to his name, he is not just a devoted<br />
family man but also a tireless advocate<br />
for the traditions of his homeland.<br />
Thamir’s journey as a tailor began<br />
in his childhood when he worked<br />
alongside his father in the bustling old<br />
bazaar of Alqosh. His fascination with<br />
the town’s history and culture, and his<br />
love for preserving them, kindled a passion<br />
for sewing traditional garments.<br />
What started as a hobby turned into a<br />
lifelong commitment to craftsmanship.<br />
Garments for All Occasions<br />
Thamir Qoda is a versatile tailor,<br />
skilled in crafting a wide array of traditional<br />
garments. He seamlessly sews<br />
the intricate garments of Chaldean<br />
towns like Alqosh, Batnaya, Telskuf,<br />
Baqofa, and Telkeif, catering to men,<br />
women, and children. Beyond Chaldean<br />
attire, he creates authentic Assyrian,<br />
Kurdish, Arab, and Yazidi garments.<br />
The scope of his work extends<br />
even to doll clothes, highlighting his<br />
remarkable attention to detail.<br />
These traditional garments are<br />
not mere fabric and thread; they carry<br />
with them the heritage and stories of<br />
generations. Thamir’s garments are<br />
worn on various occasions, from weddings<br />
to the vibrant town carnivals,<br />
Palm Sundays, folklore plays, dancing<br />
troupes, school celebrations, artistic<br />
festivals, and delegations’ welcoming<br />
ceremonies. These garments serve as a<br />
bridge connecting the past to the present,<br />
and Thamir is the dedicated architect<br />
of this bridge.<br />
Connecting Communities<br />
Thamir’s clientele extends far beyond<br />
the borders of Iraq. He proudly serves<br />
customers from around the world, with<br />
reasonable prices that make these garments<br />
accessible to Chaldeans and other<br />
community members abroad. Many<br />
purchase his creations as thoughtful<br />
gifts for their loved ones, carrying a<br />
piece of their heritage with them, no<br />
matter where they are in the world.<br />
Thamir’s reputation as a traditional<br />
garments tailor spreads through<br />
word of mouth and social media. He<br />
is a cherished figure in his community<br />
and has become the go-to craftsman<br />
for anyone seeking authentic,<br />
handcrafted traditional attire in the<br />
Nineveh Plain.<br />
Global Connection<br />
The materials for Thamir’s creations<br />
are sourced from various countries,<br />
highlighting the interconnectedness<br />
of cultures. His belts, earrings, and<br />
female head turbans rely on materials<br />
imported from Syria, Turkey, and<br />
China, while his man’s Shmagh (head<br />
cover) hails from India. This intricate<br />
web of materials represents the collaborative<br />
nature of culture and craftsmanship,<br />
where borders blur and traditions<br />
blend.<br />
Thamir Yousif Qoda embraces<br />
modern technology and can work with<br />
customers remotely. By receiving a<br />
full-length photo and some essential<br />
measurements, he ensures that the<br />
garments fit perfectly. The flexibility of<br />
traditional garments allows for a relatively<br />
forgiving fitting process, making<br />
remote tailoring an accessible option<br />
for those who wish to wear these pieces<br />
of history.<br />
Committed to sharing the rich cultural<br />
heritage of the Nineveh Plain<br />
with the world, Thamer ships his work<br />
not only within Iraq but to destinations<br />
around the globe, including the<br />
United States, Europe, Canada, and<br />
Australia. His aspirations reach beyond<br />
his homeland, as he dreams of<br />
expanding his exports and promoting<br />
his products, especially in the USA.<br />
Currently, he collaborates with several<br />
shops in Sterling Heights, such as<br />
“Habeeb, your brother.”<br />
Preserving Tradition in the<br />
Face of Challenges<br />
While Thamir’s dedication to preserving<br />
tradition is unwavering, he faces<br />
several challenges. The migration of<br />
his people has resulted in fewer cultural<br />
events, diminishing the demand<br />
for traditional garments. Additionally,<br />
the high cost of materials and the<br />
time-consuming, handcrafted nature<br />
of his work present hurdles. However,<br />
Thamir’s unwavering commitment<br />
and the support of his community<br />
keep the flames of tradition burning.<br />
In the ancient town of Alqosh,<br />
Thamir’s nimble fingers and artistic vision<br />
continue to weave the intricate tapestry<br />
of history and culture. With each<br />
garment he crafts, he reminds us of the<br />
enduring power of tradition and the invaluable<br />
connections between generations<br />
and communities. As we celebrate<br />
the artistry of Thamir, we are also reminded<br />
of the importance of preserving<br />
our cultural heritage, ensuring that it<br />
endures for generations to come.<br />
22 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 23
FEATURE<br />
Dr. Sabah Yacoub, Saad Murad,<br />
Dr. Adhid Miri, Weam Namou,<br />
and Roy Gessford.<br />
Beth al-Nahrain<br />
2nd Annual Writers of Mesopotamia Conference<br />
BY ADHID YOUSIF MIRI, PHD<br />
The Chaldean Community Foundation,<br />
in partnership with the<br />
Chaldean Heritage Center in<br />
West Bloomfield (Shenandoah Country<br />
Club), took the initiative to host the<br />
second annual Mesopotamian Writers<br />
Conference (Beth al-Nahrain) on Saturday,<br />
November 11 in the Wireless Vision<br />
Gymnasium located in the Chaldean<br />
Community Foundation building<br />
in Sterling Heights.<br />
This gathering was attended by several<br />
participating writers and guests<br />
interested in literature, poetry, culture,<br />
and heritage. The symposium covered<br />
different topics, and participating writers<br />
made brief presentations. Roy Gessford,<br />
who has been studying the Aramaic<br />
language for years, talked about<br />
developing new writers in the Aramaic-speaking<br />
community. Saad Murad<br />
spoke about writing about the Yazidi<br />
genocide and survival. Weam Namou,<br />
executive director of the Chaldean<br />
Cultural Center, addressed the legendary<br />
women of Mesopotamia. Dr. Sabah<br />
Yaqoub spoke about certain aspects of<br />
Arabic poetry, and Dr. Adhid Youssef<br />
Miri shared the experience of writing,<br />
the importance of education, and the<br />
Chaldean identity.<br />
Roy Gessford<br />
Roy Gessford is the author of Preserving<br />
Chaldean Aramaic, an English<br />
teacher, publisher, Aramaic educator,<br />
public speaker, and founder of Let<br />
the Light Shine Through Publishing,<br />
which he founded for the purpose of<br />
sharing knowledge with others and<br />
encouraging aspiring authors to submit<br />
and print completed language<br />
manuscripts.<br />
In his presentation, Roy discussed<br />
This gathering was<br />
attended by several<br />
participating writers<br />
and guests interested<br />
in literature, poetry,<br />
culture, and heritage.<br />
in detail the practical steps and studies<br />
that he took to educate himself and<br />
enhance his strong desire to preserve<br />
the precious Aramaic language, which<br />
he considers the mother of all languages.<br />
He believes the history of humanity<br />
has been intertwined with this<br />
language since ancient times.<br />
Gessford highlighted his passion<br />
and love for languages and explained<br />
the reasons that started his personal<br />
journey to learn the Aramaic language<br />
(which according to Roy is an<br />
endangered language worth saving)<br />
through an experimental project to<br />
teach the Aramaic language in cooperation<br />
with Chaldean Father Michael<br />
Bazzi in San Diego, California.<br />
In 2013, he began publishing Bazzi’s<br />
books that deal with heritage<br />
and linguistic topics such as modern<br />
and classical Aramaic, Chaldean, the<br />
village of Tel Kaif, and the speakers<br />
of variations of Aramaic languages<br />
such as Chaldean, Syriac, Assyrian,<br />
Hebrew, Arabic, Nabataean, and other<br />
Semitic languages.<br />
Gessford concluded by summarizing<br />
his findings and made recommendations<br />
for future researchers and<br />
academics to encourage students and<br />
those interested in learning the Aramaic<br />
language to contact him directly.<br />
Saad Murad<br />
A journalist and human rights activist,<br />
Saad Murad has the passion and<br />
ambition to highlight the plight of<br />
the Yazidis in Iraq and hopes to bring<br />
change and develop awareness about<br />
the genocide of the 21st century. He<br />
currently serves as a board member of<br />
Yazda (the International Yazidi Organization)<br />
and the Yazidi Cultural Center<br />
in Lincoln, Nebraska. Previously, he<br />
held pivotal roles as Director of Media<br />
and Communications at Yazda and as<br />
Media and Administrative Director for<br />
Yazidi activist and 2018 Nobel Peace<br />
Prize laureate, Nadia Murad.<br />
Saad provided a detailed perspective<br />
not only about his work, his<br />
personal journey—a testament to his<br />
resilience, having survived the 2014<br />
genocide in Sinjar during ISIS attacks<br />
on Yazidis. He presented a comprehensive<br />
and clear historical picture of<br />
the extent of the Yazidi tragedy that<br />
resulted from ISIS campaigns and the<br />
ongoing decrees in Sinjar and Tal Afar,<br />
as well as tragedies that resulted from<br />
the massive killings in Yazidi villages<br />
and people as well as victims of captivity<br />
and what they were subjected to at<br />
the hands of ISIS members after they<br />
took control of the area in August 2014.<br />
Murad was an eyewitness and victim<br />
of that tragedy and listed evidence<br />
and pictures which included a set of<br />
compelling documents of the genocide,<br />
the mass graves of women, children,<br />
and the elderly.<br />
He stated that although government<br />
forces expelled the organization<br />
from the judiciary in November 2015,<br />
the conditions still lack security and<br />
stability because of rivalry between<br />
the armed groups in the Nineveh Plain<br />
region. This reflects negatively on the<br />
services and the faltering reconstruction<br />
campaigns, which leads to the<br />
reluctance of the displaced citizens to<br />
return to their homes.<br />
“The federal government in Baghdad<br />
is ineffective,” said Murad. “We have repeatedly<br />
asked our government to support<br />
survivors and their families without<br />
success. The displacement camps are<br />
hours away from Sinjar, and these camps<br />
represent an extension of the genocide<br />
that is tearing apart the entire fabric of<br />
Yazidi society. An entire generation of<br />
Yazidis remains without access to appropriate<br />
education, job opportunities, or<br />
basic rights such as personal privacy and<br />
freedom of belief. They need government<br />
aid and compensation.”<br />
There are about 3,000 Yazidis<br />
based in the state of Nebraska and a<br />
small group living in the city of Lansing,<br />
Michigan.<br />
Weam Namou<br />
Weam is the Executive Director of the<br />
Chaldean Cultural Center, an author<br />
of 16 books, and an award-winning<br />
film director of two feature films. The<br />
first is a documentary called The Great<br />
American Family, and the second is a<br />
feature film called Pomegranate. She<br />
is also the winner of the Eric Hoover<br />
Award and an ambassador for the Authors<br />
Guild of American Books, which<br />
is the largest and oldest book organi-<br />
CONFERENCE continued on page 26<br />
24 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
املؤمتر السنوي الثاين لكتّاب بالد الرافدين - بيت النهرين<br />
بقلم د عضيد يوسف مريي<br />
بادرت مؤسسة الجالية الكلدانية وباملشاركة مع املركز الرتايث الكلداين<br />
يف مدينة ويست بلومفيلد )نادي شانندوا( باستضافة املؤمتر السنوي<br />
الثاين لكتّاب بالد الرافدين )بيت النهرين( يوم السبت 11 نوفمرب<br />
<strong>2023</strong> يف قاعة األلعاب الرياضية )وايرلس فيشن( الواقعة يف بناية<br />
مؤسسة الجالية الكلدانية – ستريلنك هايتس.<br />
حرض هذا التجمع عدد من الكتاب املشاركني والضيوف املهتمني<br />
باملعرفة واألدب والشعر والرتاث، وتناولت مواضيع الندوة<br />
اختصاصات مختلفة شارك يف تقدميها مجموعة من الكتاب وهم:<br />
روي كًيسفورد: تطوير الكُتاب الجدد وسط مجتمع الناطقني<br />
باآلرامية ومن املهتمني األخرين<br />
سعد مراد: الكتابة عن اإلبادة الجامعية لألزديني والبقاء<br />
وئام نعمو: املرأة األسطورية يف بالد ما بني النهرين<br />
د. صباح يعقوب: جوانب معينة من الشعر العريب<br />
د. عضيد يوسف مريي: تجربة الكتابة وأهمية التعليم وتثبيت الهوية<br />
الكلدانية املستقبلية<br />
روي كًيسفورد هو مؤلف كتاب الحفاظ عىل اللغة الكلدانية<br />
اآلرامية، وهو مدرس للغة اإلنكليزية ونارش، ومعلم آرامي، ومتحدث<br />
عام، ومؤسس دار النرش )دعوا الضوء ينفذ( التي أسسها لغرض<br />
مشاركة املعرفة مع األخرين وتشجيع املؤلفني الطموحني عىل تقديم<br />
وطبع املخطوطات اللغوية املكتملة.<br />
وتناول يف محارضته القيمة وبالتفصيل الخطوات والدراسات العملية<br />
التي قام بها لتعليم نفسه ورغبته القوية يف الحفاظ عىل اللغة اآلرامية<br />
الثمينة التي يعتربها أم اللغات وإن تأريخ اإلنسانية يسري بجوار هذه<br />
اللغة منذ القِدم، كام وبنيّ شغفه ومحبته للغات التي بدأت برحلته<br />
الشخصية لتعلم اللغة اآلرامية، وبني األسباب التي تجعل اللغة اآلرامية<br />
املهددة باالنقراض تستحق اإلنقاذ من خالل مرشوع تجريبي لتدريس<br />
اللغة اآلرامية وبالتعاون مع األب الكلداين مايكل بزي يف سان دييغو<br />
– كالفورنيا. إذ يف عام 2013، بدأ بنرش كتب أالب بزي وغريها التي<br />
تعني باملواضيع الرتاثية واللغوية مثل اآلرامية الحديثة والكالسيكية،<br />
والكلدان، وعن قرية تلكيف والناطقني مبشتقات اللغات اآلرامية<br />
األصول مثل الكلدانية والرسيانية واألشورية والعربية والعربية والنبطية<br />
وغريها من اللغات السامية.<br />
كام وضح كًيسفورد أن التدريس ميكن أن يكون وسيلة فعالة للحفاظ<br />
عىل اللغة وكشف عن بيانات وقياسات مختلطة تدعم بحوثه<br />
وتؤسس ألهمية تدريس اللغة اآلرامية، إذ قام بتدريس ونرش اللغة<br />
اآلرامية يف العديد من املواقع واملراكز مبا يف ذلك الكنائس، واملركز<br />
الثقايف الكلداين يف مدينة ويست بلومفيلد- ميشيغان، وجامعة<br />
دوشيشا يف كيوتو- اليابان.<br />
وختم بتلخيص النتائج التي توصل إليها وتوصياته للباحثني<br />
واألكادمييني يف املستقبل وشجيع الطالب والراغبني املهتمني بتعلم<br />
اللغة اآلرامية باالتصال به مبارشة.<br />
سعد مراد هو صحفي وناشط يف مجال حقوق اإلنسان، ولديه<br />
شغف كبري وطموح يف إحداث التغيري والتطوير املعريف املتعلق<br />
مبحنة إبادة األزديني يف العراق ويشغل حاليًا منصب عضو مجلس<br />
إدارة يف يزدا )املنظمة اليزيدية العاملية( واملركز الثقايف اليزيدي يف<br />
لينكولن، نرباسكا. وشغل يف السابق، أدوارًا محورية كمدير اإلعالم<br />
واالتصال يف يزدا وكمدير إعالمي وإداري للناشطة اليزيدية والحائزة<br />
عىل جائزة نوبل للسالم عام 2018، نادية مراد.<br />
قدّم سعد منظورًا مفصالً لعمله، ورحلته الشخصية التي هي شهادة<br />
عىل صموده، حيث نجا من اإلبادة الجامعية عام 2014 يف سنجار<br />
أثناء هجامت داعش عىل اإليزيديني. واستعرض صورة تاريخية شاملة<br />
وواضحة عن حجم مأساة األزديني التي نجمت جراء حمالت االبادة<br />
والفرمانات املستمرة عىل مناطقهم يف سنجار وتلعفر وحمالت االبادة<br />
واملأساة التي نجمت عن عمليات القتل والسبي التي تعرّضت لها قرى<br />
ومدن اليزيدين عىل يد عنارص »داعش« بعد سيطرتهم عىل القضاء يف<br />
أغسطس )أب( 2014 وأعطى فكرة حقيقية كشاهد عيان وضحية عن<br />
تلك املأساة باإلضافة اىل مالحق وصور تتضمن مجموعة من الوثائق<br />
الدامغة لإلبادة واملقابر الجامعية للنساء، واألطفال، والشيوخ.<br />
وبني انه بالرغم قيام القوات الحكومية بطرد التنظيم من القضاء يف<br />
نوفمرب )ترشين الثاين( 2015، فإن أوضاع القضاء ما زالت تفتقر إىل<br />
األمن واالستقرار نتيجة تناحر الجامعات املسلحة هناك، وكل ذلك<br />
ينعكس سلباً عىل طبيعة الخدمات وتعرث حمالت اإلعامر؛ ما يؤدي<br />
إىل عزوف الكثري من املواطنني عن العودة إىل ديارهم.<br />
وذكر أن الحكومة االتحادية يف بغداد غري فعّالة “لقد طلبنا من<br />
حكومتنا مراراً وتكراراً دعم الناجني وعوائلهم، وإن العيش يف مخيامت<br />
النزوح عىل بعد ساعات من سنجار ليس حالًّ وأن هذه املخيامت هي<br />
عبارة عن إبادة أخرى متزق نسيج املجتمع بأكمله، كام وأن جيل كامل<br />
من اليزيدين بقوا دون الحصول عىل التعليم املناسب أو فرص عمل أو<br />
الحصول عىل حقوقهم األساسية مثل الخصوصية وحرية املعتقد وإن<br />
هؤالء يف حاجة إىل املساعدات والتعويضات الحكومية”.<br />
هناك حوايل 3000 إيزيدي يتمركزون يف والية نرباسكا ومجموعة<br />
قليلة تسكن يف مدينة آلنسنغ يف ميشيغان.<br />
وئام نعمو هي املديرة التنفيذية للمركز الثقايف الكلداين، ومؤلفة<br />
ل 16 كتابًا ومخرجة أفالم حائزة عىل العديد من الجوائز لفيلمني<br />
روائيني، أحدهام فيلم وثائقي بعنوان العائلة األمريكية العظيمة،<br />
والثاين فيلم روايئ طويل يسمى الرمان، وكذلك حائزة عىل جائزة<br />
إيريك هوفر، وهي أيضً ا سفرية نقابة املؤلفني األمريكية، التي تُعد<br />
أكرب وأقدم منظمة للكتاب يف الواليات املتحدة. تم نرش مقاالت<br />
وأشعار السيدة نعمو يف مجالت وطنية ودولية، وكمتحدثة رئيسية<br />
ألقت قراءات ومحارضات وورش عمل يف املكتبات، واملدارس،<br />
والجامعات، واملنظامت.<br />
استعرضت نعمو يف محارضتها تأريخ وإنجازات وابتكارات مجموعة<br />
من نساء بالد الرافدين ودورهن يف مجاالت معرفية متعددة كام يف<br />
الكتابة والفلسفة واألدب والشعر والفنون والعطورات والجعة وغريها<br />
من اإلبداعات التي غريت مجرى الحياة واملجتمع يف بالد الرافدين.<br />
ويف الجانب املجتمعي كان الطريق مفتوح أمام النساء السومريات يف<br />
تعلم العزف عىل اآلالت املوسيقية يف املعابد او دخول األديرة وإيقاف<br />
أنفسهن للعبادة فقط وما يليق بها من حيث األهمية املكانية.<br />
ومبا ان املجتمع السومري هو الذي اخرتع الكتابة عىل اللوح الطيني<br />
الذي وبأنه طيف الرافدين الخالد فكان العراق بلد أول معلم وأول<br />
من اهتم بالنشء الجديد انطالقاً من مقولة )العلم يف الصغر كالنقش<br />
يف الحجر( وكان تعليم الكتابة يف املجتمع السومري يعني التوجه<br />
نحو التثقيف واالستفادة من الفرص املتاحة األمر الذي أكسب املرأة<br />
مكانة مرموقة يف املجتمع السومري الذي حظي باهتامم الرجل<br />
وأدى فيام بعد اىل ازدهار الحضارة السومرية من خالل الحفاظ عىل<br />
تقاليد مجتمعية موروثة عززت فيها املرأة مكانتها يف املجتمع.<br />
ومن النساء السومريات املتميزات جاءت بذِكر )ننهرساكً ) إلهة<br />
الخصوبة و)إنهدوانا( الكاهنة العالية وابنة امللك رسكًون العظيم التي<br />
كانت من أوائل الكتاب يف أور واألوىل التي وقّعت وثبتت إسمها عىل<br />
األلواح الطينية، وامللكة )كوبابا( مسؤولة الحانات والجعة، و)كًوال(<br />
الطبيبة الخبرية وإلهة الكالب، ومن سيدات القرن الثامن عرش الشاعرة<br />
الكلدانية والقصصية الرحالة )ماريا ترييزا أسمر( من قرية تلكيف.<br />
وبينت نعمو بأن ثقافة املجتمع أي مجتمع يتميز مبا تقف عليه<br />
املرأة من ارض صلبة او رخوة، أي ان للثقافة دورا مبارشا يف عملية<br />
تثقيف املرأة واملجتمع.<br />
د. صباح يعقوب هو خريج كلية الطب ببغداد وحصل عىل شهادة<br />
الدراسات العليا من اململكة املتحدة وله اهتاممات أدبية وشعرية<br />
وشغل العديد من املناصب التحريرية يف املجالت الطبية، وقام عىل مر<br />
السنني بتأليف أربع مجموعات شعرية، وكتب مقاالت عن مختلف<br />
جوانب الحياة وهو مازال مستمراً يف الكتابة عىل مواقع التواصل<br />
االجتامعي أو يف الصحف واملجالت الصادرة يف أمريكا الشاملية. وهو<br />
من بدأ بفكرة تأسيس “املنتدى الثقايف الكلداين” يف مدينة وندسور -<br />
كندا، عام 2014 ويُرشف عىل استمرار نشاطه املنتظم حتى اليوم.<br />
تناول د. صباح يف محارضته جوانب من تأريخ الشعر العريب والتطور<br />
اللغوي منذ عهد الجاهلية مروراٍ بالعرص األموي والعبايس والحديث<br />
وتطرق اىل أنواع القصائد عرب هذه املراحل والتعريف بأنواعه<br />
كالعمودي والحديث والحر مع قراءة لنامذج من أبيات عظامء الشعراء<br />
كإمرؤ القيس واملتنبي وإيليا ايب مايض، والسياب، والرصايف والجواهري،<br />
ومحمد صالح بحر العلوم ومظفر النواب وغريهم من الشعراء ومن بني<br />
الشعراء املشاهري املسيحيني املعارصين لويس شيخو اليسوعي.<br />
كام وشارك الدكتور صباح إنتاجاته الشعرية وكتبه املنشورة باللغة<br />
العربية واملرتجمة للغة اإلنكًليزية منها )الرباعيات الشعرية<br />
وومضات األم الحارض وجدائل مزركشة ومعرش الكلدان متى نصحوا(<br />
وقال إن “الشعر هو فكرة وإلهام وإيقاع موسيقي جميل”.<br />
د. عضيد مريي هو كاتب مساهم ومحرر يف مجلة أخبار الكلدان<br />
التي تصدر عن مؤسسة الجالية الكلدانية يف والية ميشيغان ويركز يف<br />
كتاباته عىل أهمية حفظ الرتاث والتعليم والثقافة والهوية الكلدانية<br />
املهجرية وتاريخ بالد ما بني النهرين/العراق. الدكتور مريي هو أستاذ<br />
جامعي سابق ولد يف بغداد، العراق عام 1948، ومنذ وصوله إىل<br />
الواليات املتحدة عام 1981، أصبح عضوًا نشطًا يف الجالية العراقية<br />
األمريكية وشغل منصب رئيس الجمعية الكلدانية العراقية األمريكية<br />
يف ميشيغان )نادي شانندوا( من عام 2003 إىل عام 2005، ويشغل<br />
حاليًا منصب مدير املشاريع يف مؤسسة الجالية الكلدانية التي هي<br />
الذراع غري الربحي لغرفة التجارة الكلدانية األمريكية يف ميشيغان.<br />
تكلم د مريي عن مايض وحارض ومستقبل الجالية وأهمية البناء<br />
واستمرار النجاحات وتنمية العالمة والهوية املجتمعية يف املهجر والتي<br />
تأيت مبشاركة الجميع، ودور املؤسسات والجالية العراقية املهجريه يف<br />
صنع وإعالء هوية مجتمعنا بواحدة مفيدة وقوية ومبنية عىل دعائم<br />
العلم واملعرفة والركائز الخاصة بثقافتنا وهويتنا التاريخية كام كنا يف<br />
الوطن األم. وركز عىل أن هذه العالمة والهوية املجتمعية املوحدة<br />
واملتجذرة يف التعليم والباسقة يف املجتمع هي ليست مملوكة الحد ما<br />
يف الجالية، بل هي أمانة ومسؤولية الجميع، ورشح أهمية أن يكون<br />
للجالية إسرتاتيجية لالستفادة من نقاط القوة يف مجتمعنا، ورفع مكانتنا<br />
بني املؤثرين، واالستفادة من الداعمني وزيادة االعرتاف املجتمعي<br />
املحيل والفدرايل. كام وأكد عىل رضورة دعم وتوحيد املجتمع خلف<br />
هوية موحدة نستطيع من خاللها بيان إنجازاتنا الالمعة امام أعني<br />
املواطنني يف مجتمع الوالية والدولة ونعلنها من خالل نشاطات أبناءنا<br />
وبناتنا الذين هم سفراء مجتمعنا وجاليتنا وهم األوصياء األمناء عىل<br />
هويتنا وعالمتنا املجتمعية املستقبلية.<br />
متكن الضيوف خالل الندوة من إجراء مقابالت شخصية مع املحارضين<br />
ورشاء بعض الكتب واإلصدارات، وكذلك طرح األراء وتقديم األسئلة<br />
واستعراض منتوجاتهم الكتابية من بينهم املحامي مرشد )مارشال(<br />
كَرمو –الذي تحدث بشأن كتبه وكتاباته، ونبيل رومايا حول كتابه<br />
“مسرية عراقية يف املهجر األمرييك” والشامس سامل جدو يف مداخالته<br />
التوضيحية وحرض املؤمتر مجموعة كبرية من املهتمني باملعرفة والثقافة<br />
والكُتاب، بينهم السيد نامق ناظم رئيس اتحاد الكتاب واالدباء الكلدان<br />
والسيدة د. مها الريس وجنان يوسف من قناة القيامة يف سان ديكًو.<br />
يرسنا ان نؤرش الشكر الجزيل والتقدير لكافة الحضور الكرام والكتاب<br />
املشاركني واملتطوعني من مؤسسة الجالية الكلدانية وسيدات املركز<br />
الرتايث الكلداين الذين ساهموا يف إنجاح هذا املؤمتر الثقايف.<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 25
CONFERENCE continued from page 24<br />
zation in the United States. Namou’s<br />
articles and poetry have been published<br />
in national and international<br />
journals, and as a keynote speaker,<br />
she has given readings, lectures, and<br />
workshops in libraries, schools, and<br />
universities.<br />
In her lecture, Namou reviewed<br />
stand,” meaning that culture has a<br />
direct role in the process of educating<br />
women and society.<br />
Dr. Sabah Yacoub<br />
A graduate of the College of Medicine<br />
in Baghdad with a postgraduate degree<br />
from the United Kingdom, Dr.<br />
Sabah Yacoub has a keen interest in<br />
after Islam) such as the contemporary<br />
Chaldean Jesuit monk, pioneering<br />
writer, historian, and theologian Louis<br />
Sheikho (1859 – 1927 AD).<br />
Dr. Sabah displayed his published<br />
work in Arabic and English, including<br />
Poetry Quatrains, Flashes of the<br />
Present Pain, Bobble Braids, and Chaldeans<br />
When Do We Rouse.<br />
tutions and duty of leaders, which requires<br />
the participation of everyone in<br />
the Iraqi diaspora community.<br />
I emphasized that this unified societal<br />
brand and identity, which is<br />
rooted in education and prevalent in<br />
society, is not owned by anyone in the<br />
community, but rather is the trust and<br />
responsibility of everyone. The im-<br />
Saad Murad, Weam Namou, Roy Gessford, Dr. Sabah Yacoub, and Dr. Adhid Miri.<br />
the history, achievements, and innovations<br />
of a group of Mesopotamian<br />
women. She explored their role in<br />
multiple fields of knowledge such as<br />
writing, philosophy, literature, poetry,<br />
arts, perfumes, and beer-making,<br />
along with other innovations that<br />
changed the course of life and society<br />
in Mesopotamia.<br />
On the societal side, Namou indicated<br />
that opportunities were available<br />
for Sumerian women to learn and<br />
play musical instruments in temples,<br />
enter monasteries, and to dedicate<br />
themselves to worship.<br />
The Sumerians invented writing<br />
on the clay tablet. Mesopotamia in<br />
Iraq brought us the first letter, the first<br />
teacher, and the first to take special<br />
care with youth education, believing<br />
that “learning in childhood is like<br />
engraving in stone”. Teaching writing<br />
in Sumerian society meant moving<br />
towards education and taking<br />
advantage of opportunities. This also<br />
gave women a prominent position in<br />
Sumerian society, which gained the<br />
attention of men and later led to the<br />
prosperity of the Sumerian civilization<br />
by preserving inherited societal<br />
traditions in which women played an<br />
important role and strengthened their<br />
status in society.<br />
Namou explained that “the culture<br />
of any society is characterized by the<br />
solid or soft ground on which women<br />
poetry and literature. Over the years,<br />
he held editorial positions in medical<br />
journals, authored four poetry collections,<br />
and wrote articles on various<br />
aspects of life. He continues to write<br />
in social media, newspapers, and<br />
magazines. In 2014, he established the<br />
Chaldean Cultural Forum in Windsor,<br />
Canada.<br />
Dr. Sabah’s presentation covered<br />
the history of Arabic poetry and linguistic<br />
development from the era of<br />
pre-Islamic times through the Umayyad,<br />
Abbasid, and modern eras. He<br />
spoke about the types of poems produced<br />
during these stages, such as<br />
classic, modern, and freestyle verse.<br />
Dr. Sabah believes “poetry is an<br />
idea, an inspiration, and a beautiful<br />
musical rhythm.” He read examples of<br />
verses from great poets such as Imru’<br />
al-Qais, al-Mutanabbi, Elijah Abu Madhi,<br />
Badir Shakir al-Sayyab, Ma’arouf<br />
al-Rusafi, al-Jawahiri, Mohammad<br />
Saleh Bahr Al-Olum, and Mudhaffar<br />
al-Nawab. He also covered Christian<br />
poets throughout the ages (before and<br />
CHALDEAN<br />
STORY<br />
Dr. Adhid Miri<br />
As a contributing writer to the Chaldean<br />
News, my writings focus on the<br />
importance of preserving heritage,<br />
education, culture, Chaldean identity,<br />
community, and the history of Mesopotamia<br />
and Iraq.<br />
A former university professor, I<br />
was born in Baghdad, Iraq, in 1948.<br />
Since arriving in the United States in<br />
1981, I have been an active member<br />
of the Iraqi American community and<br />
served as President of the Chaldean-<br />
Iraqi American Society of Michigan<br />
(Southfield Manor-Shanandoah Club)<br />
from 2003 to 2005. Currently, I am a<br />
Project Director at the Chaldean Community<br />
Foundation, which is the nonprofit<br />
arm of the Chaldean American<br />
Chamber of Commerce in Michigan.<br />
In my presentation, I had the opportunity<br />
to speak about: the past,<br />
present, and future of the community;<br />
the importance of continuity and<br />
building on current successes; developing<br />
a brand and community identity<br />
in the diaspora; and the role of insti-<br />
This report is made possible with generous support from<br />
Michigan Stories, a Michigan Humanities Grants initiative.<br />
portance of elevating the identity of<br />
our society into one that is strong and<br />
built on the pillars of science, knowledge,<br />
and the granite foundations of<br />
our culture and historical identity, just<br />
as we were in the homeland, cannot be<br />
understated.<br />
The community must develop a<br />
strategy and integrate its efforts to<br />
benefit from the strengths of our numbers,<br />
raise our profile position among<br />
influential people, benefit from corporate<br />
support and philanthropists, and<br />
increase local and federal community<br />
recognition.<br />
During the symposium, guests<br />
were able to conduct personal interviews<br />
with the lecturers, purchase<br />
some books and publications, ask<br />
questions, and review their books.<br />
Other highlights included lawyer Murshid<br />
(Marshall) Karmo, who spoke<br />
about his published books and writings;<br />
Nabil Rumaya, who spoke about<br />
his book An Iraqi Journey in the American<br />
Diaspora; and Deacon Salem Jiddo,<br />
who added his own commentary.<br />
The conference was attended by<br />
a large group of people interested in<br />
knowledge and culture, as well as fellow<br />
writers and media personnel, including<br />
Mr. Namiq Nadhum, President<br />
of the Chaldean Writers and Writers<br />
Union, Mrs. Dr. Maha Al-Rayes/Yacoub,<br />
and Janan Youssef from the Resurrection<br />
Channel in San Diego.<br />
26 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
WE ARE<br />
HIRING<br />
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Join our ever expanding team!<br />
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For More Information<br />
HR@chaldeanfoundation.org<br />
586-722-7253<br />
www.chaldeanfoundation.org/careers<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 27
CHALDEAN KITCHEN<br />
Creating the Mezza Supreme<br />
New beginnings for the New Year<br />
BY Z.Z. DAWOD<br />
Ever since he can remember, Fadi<br />
Babbie has had warm memories<br />
of his family’s New Year’s Eve<br />
traditions, celebrated in his birthplace<br />
of Baghdad, Iraq. Not surprisingly,<br />
many of his memories are related to<br />
the food that was served.<br />
His mother would set the table<br />
with sweet-flavored dishes — symbolic<br />
for wishing a “Sweet New Year.” The<br />
spread would typically include staples<br />
such as sweet kibbi hamuth, along<br />
with apricots, dates with nuts, Jordan<br />
Almonds or mesquool (sugar-coated<br />
almond candies), and other sweets.<br />
A few savory dishes were always<br />
on hand as well, ensuring that no one<br />
would go to bed hungry. Among these,<br />
Fadi is particularly fond of a roast salad,<br />
invented by his mother as a creative way<br />
to make good use of all the available ingredients<br />
in the home. Over the years,<br />
this dish was enjoyed by all and became<br />
a family favorite, assuming a central role<br />
in their New Year’s Eve spread.<br />
In Search of a Career<br />
Like so many Chaldeans, Fadi’s family<br />
had to immigrate to the United States,<br />
uprooted by the instability that took root<br />
in Iraq during the past two decades. As<br />
is the case with many immigrant families,<br />
Fadi’s parents encouraged their<br />
children to look for careers that would<br />
provide stability and financial security.<br />
While he was growing up, Fadi<br />
recalls a strong curiosity for figuring<br />
out how things worked. As a result,<br />
in the search for a steady career, he<br />
was encouraged to pursue engineering,<br />
which was practical and secure.<br />
Mechanical engineering seemed like a<br />
sensible choice since it suited his nature<br />
for exploring how things worked.<br />
After graduation, Fadi pursued work<br />
in this field and worked as a mechanical<br />
engineer for Wayne County.<br />
After a few years of working as a<br />
mechanical engineer, Fadi did not find<br />
the field to be fulfilling. Deciding to<br />
make his first career switch, Fadi joined<br />
his brother, Ed, in the IT profession.<br />
The brothers worked closely together<br />
Fadi Babbie recreates his mom’s traditional New Year’s Eve dish.<br />
for many years but, still, Fadi found<br />
himself in a technical field — spending<br />
much of his time interacting with computer<br />
systems rather than people.<br />
Following His Calling<br />
During his tenure in the IT industry, an<br />
opportunity to work in a steak house<br />
presented itself. Although this may have<br />
seemed like an ‘out of left field’ choice for<br />
a tech professional, Fadi finally felt the<br />
spark that had previously eluded him, as<br />
he helped out Thursdays through Saturdays,<br />
cooking at the restaurant and preparing<br />
dishes for people to enjoy.<br />
After spending years studying<br />
diagrams and wiring networks, Fadi<br />
finally found his calling — a chef’s<br />
calling — that allowed him to bring<br />
joy and satisfaction to people directly,<br />
on a level he could never experience<br />
in the world of IT.<br />
As Fadi discovered his new-found<br />
passion, he gradually transitioned to<br />
cooking full-time, setting on a path<br />
to becoming a chef. Soon thereafter,<br />
Fadi launched CRSP Catering Co. and<br />
quickly began to establish a reputation<br />
as an in-demand private chef.<br />
Catering for private dinners, parties,<br />
and pop-up events, Fadi enjoys his<br />
work immensely. As an added bonus,<br />
the engineering skills honed during his<br />
years in engineering and technology<br />
continue to play an integral part in Fadi’s<br />
success as a chef. To maintain consistency,<br />
he relies on his technical skills<br />
by tracking the many factors which can<br />
affect taste, such as monitoring precise<br />
cooking temperatures closely.<br />
PHOTOS BY ALEX LUMELSKY<br />
However, technical details are<br />
only part of the process. “You eat with<br />
your eyes,” Fadi says — so presentation<br />
is just as critical as the taste. “If<br />
it doesn’t look good, you won’t want to<br />
try it, even if it’s delicious. So, I try to<br />
give a good presentation and a good<br />
visual. I do things in a particular order<br />
to achieve that,” Fadi explains.<br />
Not unlike a wedding photographer,<br />
a chef hired to create a private<br />
dinner in someone’s home — for a<br />
special celebration such as anniversary<br />
or birthday — has just one shot<br />
to get all the components ‘just so.’<br />
In such situations, there is very little<br />
room for error.<br />
A Blooming Flower for the New Year<br />
On the day I visited Fadi’s kitchen, he<br />
made the Roast Salad which, upon<br />
tasting, we immediately dubbed the<br />
Mezza Supreme. Following his mom’s<br />
example from back home, planning<br />
for this dish must begin a couple of<br />
weeks leading up to New Year’s Eve.<br />
Starting with the pickling of cucumbers<br />
to make tourshi, then cooking the<br />
meat a day or two in advance, the ingredients<br />
are prepared prior to mixing it all<br />
together on the big day. Although these<br />
are the key ingredients that Fadi has adopted<br />
for his version of the recipe, with<br />
all the components made from scratch,<br />
he made sure to point out that there is<br />
room for flexibility in this recipe.<br />
Fadi recalls that his mom would<br />
make use of any and all ingredients,<br />
whether leftovers or fresh, to make<br />
this special New Year’s Eve spread.<br />
With nothing wasted and all available<br />
ingredients put to good use, Fadi’s<br />
mom modeled gratitude for all the<br />
blessings their family enjoyed, bringing<br />
in a sweet New Year (with bellies<br />
full), together with family and friends.<br />
If you’re looking for novel way to kick<br />
off 2024, you could do much worse.<br />
Watch the full instruction video at<br />
chaldeannews.com and explore<br />
Fadi Babbie’s culinary creations at<br />
instagram.com/crsp_co/<br />
28 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
RECIPE<br />
The Mezza Supreme:<br />
Roast with Romaine<br />
Recipe shared by Fadi Babbie<br />
Stuffed Cucumber Tourshi<br />
Ingredients<br />
2 lbs. of cucumber (Persian) tarooza<br />
2 cups of water<br />
1 cup and 4 tablespoons of white or apple cider vinegar<br />
3 tablespoons of salt<br />
6 cloves of minced garlic<br />
2 bunches of curly parsley, finely chopped<br />
4 tablespoons of curry<br />
Instructions<br />
Wash cucumbers and pick parsley leaves. Slit the cucumbers lengthwise (a butterfly cut)<br />
without separating (like a hot dog bun). Mix garlic, curry, parsley and 4 tablespoons of<br />
white vinegar to create a paste. Stuff cucumbers with the paste without separating the<br />
cucumber halves. Place stuffed cucumbers into glass jar. Dissolve salt in vinegar and water<br />
and pour it into jar. Close the jar and let sit on your counter for at least one week. Mix<br />
by shaking the jar once per day. After opening, store in a refrigerator for up to 6 months.<br />
The Roast<br />
Ingredients<br />
4 lbs. chuck roast<br />
1/2 cup of avocado oil<br />
8 to 10 cloves<br />
4 bay leaves<br />
4 oz. white or apple cider vinegar<br />
5 to 6 cardamom<br />
5 to 6 whole all spice<br />
2 sticks of cinnamon<br />
Salt and pepper to taste<br />
Instructions<br />
Cut meat into large chunks. Use avocado<br />
oil to sear the meat on all sides.<br />
Deglaze the pot with about 6 to 8 cups of boiling water. Cook for about 30 minutes and<br />
place the meat in a separate container. Strain the water to remove any impurities. Add<br />
water back to the pot, along with your meat. Add spices, herbs, and seasonings.<br />
Cook on medium low heat, covered. Cooking time will vary depending on tenderness<br />
of the meat but, on average, cooking time is about 2.5 hours. When finished cooking,<br />
turn off the heat and let the meat cool. Refrigerate overnight; this will allow the<br />
meat to soak up the juices. Prepare the meat about one to two days ahead of serving<br />
the dish. The meat can also be cooked in a crockpot.<br />
Roast Salad<br />
Ingredients<br />
2 to 3 heads of Romaine lettuce<br />
2 cups of diced pickled cucumbers (tourshi)<br />
1 1/2 cups of mayonnaise<br />
1 lemon, juiced<br />
Instructions<br />
Wash and dry the lettuce. Separate the larger leaves from the hearts and keep to the side.<br />
Cut the hearts of the lettuce but leave the larger leaves intact. Dice the pickled cucumbers<br />
(tourshi) into small pieces. Cut the roast into small bite-sized pieces. Mix all ingredients<br />
— diced lettuce hearts, meat, cucumbers, mayonnaise and lemon juice. Place the large<br />
leaves of lettuce in a circular pattern on a serving tray. Add the salad mixture onto the<br />
lettuce leaves. Serve cold and enjoy.<br />
From above: 1. Pickled cucumber (tourshi) ingredients. 2. Tourshi can be placed<br />
in a jar or a plastic container. 3. Searing the meat locks in its juices. 4. The<br />
meat is prepared in advance and refrigerated. 5. Meat and tourshi, before the<br />
lettuce chunks and dressing have been added. 6. Romaine leaves create a<br />
flower shape for a ‘blooming’ presentation. 7. The completed mezza dish.<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 29
ECONOMICS & ENTERPRISE<br />
Post-COVID Redux<br />
Businesses ‘muscle through’ lasting pandemic changes<br />
BY PAUL NATINSKY<br />
Metro Detroit employers felt<br />
the ground shift beneath<br />
them during the height of the<br />
COVID pandemic in 2021-2022. Precautionary<br />
measures intended to limit the<br />
spread of COVID-19 had the devastating<br />
unintended effect of slowing to a<br />
trickle the revenue streams of “in-person”<br />
businesses such as restaurants,<br />
concert venues and banquet halls.<br />
Simultaneously, office-based enterprises<br />
saw the birth of a new culture<br />
and attitude toward work. Characterized<br />
by the necessity to work at<br />
home—away from other people and<br />
the danger of infection—employees<br />
became accustomed to taking their<br />
meetings over video conferencing connections<br />
such as Zoom.<br />
As we head toward the end of <strong>2023</strong>,<br />
a largely vaccinated population has returned<br />
to work, to restaurants, to concerts<br />
and ball games. But in a very different<br />
way than many expected. Work<br />
and recreational culture have changed<br />
in ways that seem enduring if not irreversible.<br />
We spoke to a wide sample of Detroit-area<br />
businesspeople in the summers<br />
of 2020 and 2021—during the<br />
height of the pandemic. This month,<br />
we checked back with some of these<br />
sources to find out how their businesses<br />
are faring post-pandemic and to assess<br />
the changes COVID left behind.<br />
“The hangover is still there,” says<br />
Jason Najor, who owns several Detroitarea<br />
businesses including several Beyond<br />
Juice restaurants, a cell-phone<br />
repair and reconditioning business<br />
and a banquet hall. He says it is difficult<br />
to lure employees back to work in<br />
the post-COVID environment.<br />
Najor attributes much of the reluctant<br />
return to work to the largesse provided<br />
by emergency COVID funding,<br />
which included generous and lengthy<br />
unemployment benefits. He says there is<br />
still a small amount of government money<br />
to be had, and that is fueling some of<br />
the worker shortage. But employment<br />
under pandemic conditions unearthed<br />
new ways of looking at work…and life.<br />
Mike Sarafa Jason Najor Ziyad Hermiz<br />
The new normal is getting a better<br />
work-life balance, said Najor. There is<br />
no returning to what was normal before<br />
the pandemic. The flexibility of<br />
working from the house a couple of<br />
days a week is “way too hard to take<br />
back.”<br />
“I think employees’ attitudes have<br />
shifted sharply with respect to worklife<br />
balance and home-work balance in<br />
terms of where they are physically,” said<br />
Mike Sarafa, who owns an equity stake<br />
in 345 Supercuts value hair salons.<br />
Sarafa operates a small office to<br />
manage his business interests, and<br />
that workplace is seeing the same<br />
cultural changes experienced in traditional<br />
offices elsewhere. Workers in office<br />
settings have become accustomed<br />
to working from home in casual attire,<br />
with no commute and the flexibility<br />
of picking their kids up from school.<br />
The slowing of the pandemic has not<br />
quelled the desire for this new, balanced<br />
way of working.<br />
Ziyad Hermiz is a litigator at Varnum<br />
LLP. He says minor legal proceedings are<br />
made easier by retaining video conferencing<br />
adopted during the pandemic,<br />
and many are still conducted remotely.<br />
But, he says, many hearings and trials<br />
are moving away from the virtual courtroom<br />
back into the actual one.<br />
Hermiz says it makes sense to<br />
avoid taking the time to drive to minor<br />
proceedings, which can waste half a<br />
day. But he prefers conducting depositions<br />
and trials live. As a litigator, he is<br />
accustomed to live exchanges.<br />
Outside of office settings, employers<br />
face different challenges. Supercuts<br />
employs a large on-premise workforce,<br />
stylists have to be at the stores<br />
to do their job. But the shift to a more<br />
balanced work-life culture has not left<br />
them behind.<br />
Supercuts stores do a huge portion<br />
of their weekly business on weekends,<br />
and another chunk during evening<br />
hours. Sarafa says that while the very<br />
tight restrictions in force during the<br />
height of COVID are largely gone, his<br />
stores have difficulty getting enough<br />
employees to staff Sundays or work<br />
past 5 p.m. during the week.<br />
In addition to being short employees—Sarafa<br />
says he could fill 200 stylist<br />
positions immediately and Najor<br />
says his Beyond Juice businesses are<br />
often run by skeleton crews—they<br />
cost more. Inflation has settled down,<br />
bringing some relief, but wages that<br />
bulged during the pandemic have remained<br />
at escalated levels.<br />
In this environment, businesses<br />
find it hard to expand. In addition to<br />
a shortage of workers, high labor costs<br />
and the lingering effects of an inflation<br />
surge, demand for some services has<br />
not rebounded to pre-pandemic levels.<br />
Office-adjacent businesses such as<br />
lunch spots, convenience stores and<br />
gas stations are not used as frequently<br />
as they were when the bulk of the<br />
workforce went to the office.<br />
The pandemic ushered in another<br />
enduring change. Interpersonal communication<br />
has deteriorated.<br />
“Communication skills are almost<br />
gone. Politeness is almost gone. People<br />
have no patience,” said Najor. He<br />
said it took 100 years of development<br />
since the industrial revolution to build<br />
this economy. “It’s amazing how far<br />
that’s regressed in one or two years of<br />
shutdown.”<br />
“We’re real old school family businesses.<br />
We come from the grocery<br />
industry, where customer service is<br />
number one. We come from the hospitality<br />
industry, where customer service<br />
is number one,” said Najor.<br />
But, he said, growth in the current<br />
environment will cause the customerfocus<br />
his family brings to its businesses<br />
to fade. He says “you can’t be in two<br />
places at the same time,” and without<br />
a family member always on hand to direct<br />
training, the strong customer service<br />
ethos will become diluted.<br />
The pandemic’s worst effects on<br />
business may be receding, but a host<br />
of unexpected consequences will challenge<br />
the Detroit area’s businesses for<br />
some time.<br />
As Sarafa says: “It’s a battle, but<br />
we just try to muscle through it day in<br />
and day out.”<br />
30 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
YOUR<br />
Therapy can be a big step toward being the<br />
healthiest version of yourself and living the best<br />
life possible — our licensed, professional therapists<br />
are here for you to access. Through therapy, you<br />
can change self-destructive behaviors and habits,<br />
resolve painful feelings, improve your relationships,<br />
and share your feelings and experiences. Individuals<br />
often seek therapy for help with issues that may be<br />
hard to face alone.<br />
CONFIDENTIALITY AND PRIVACY: The CCF and Project Light is<br />
committed to your privacy and confidentiality and are sensitive to<br />
the stigma and stress that come with seeking mental health support.<br />
Therefore, all counseling records are kept strictly confidential.<br />
Information is not shared without client’s written consent. Exceptions<br />
to confidentiality are rare and include persons who threaten safety of<br />
themselves others or in circumstances of a court order.<br />
In therapy your therapist will help you to establish<br />
person centered goals and determine the steps you<br />
will take to reach those goals. Your relationship<br />
with your therapist is confidential and our common<br />
therapeutic goal for those we engage is to inspire<br />
healthy change to improve quality of life — no<br />
matter the challenge.<br />
We invite you seek out the Light of Project Light!<br />
Serving individuals ages 13 years and up. Please call<br />
to request a Project Light Intake at (586) 722-7253.<br />
Looking for a great opportunity to make a difference?<br />
NOW HIRING Behavioral Health Professional Therapists.<br />
— Apply at www.chaldeanfoundation.org<br />
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3601 15 Mile Rd., Sterling Heights, MI 48310<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 31
SPORTS<br />
Connor Shaya (left) and Pierce Shaya<br />
show off the Bloomfield Hills High<br />
School boys tennis team’s Division 1<br />
state championship plaque and signs<br />
announcing their own accomplishments<br />
at the state tournament.<br />
Losing Isn’t in Their DNA:<br />
Pierce and Connor Shaya<br />
BY STEVE STEIN<br />
They never lose. Never.<br />
The Shaya brothers — Pierce<br />
and Connor — each won a flight<br />
championship at the Division 1 boys<br />
tennis state tournament this fall in<br />
Midland to maintain their perfect record<br />
at the sport’s biggest stage.<br />
They also helped lead No. 1-ranked<br />
Bloomfield Hills High School to its second<br />
straight team state title after being<br />
the runner-up in 2021.<br />
Pierce, a junior, has been in the Division<br />
1 state tournament three times<br />
and won his flight each time. Connor, a<br />
sophomore, has played in two Division<br />
1 state tournaments and been a flight<br />
champion twice.<br />
This season, Pierce won the No. 2<br />
singles state title. He played in four<br />
matches at the state tournament and<br />
won in straight sets in all of them.<br />
Connor played No. 3 singles. He<br />
also swept four state tournament opponents<br />
in straight sets.<br />
The resumes of these four-star, nationally<br />
ranked college recruits don’t<br />
end there.<br />
The brothers have not lost a singles<br />
match in high school competition.<br />
Pierce’s current record is 47-0. He’s<br />
72-1 overall in his high school career,<br />
with his only loss coming in 2022,<br />
when he was 25-1 in doubles.<br />
He was part of the state champion<br />
No. 1 doubles team in 2022. He won the<br />
No. 3 singles state title in 2021.<br />
Connor, a sophomore, is 53-0 in<br />
high school singles matches. He won<br />
the state title at No. 4 singles last year.<br />
How have the boys racked up such<br />
gaudy statistics?<br />
A good source is their uncle Chris<br />
Shaya, director of tennis at Bloomfield<br />
Tennis & Fitness and a former twoyear<br />
captain of the University of Michigan<br />
tennis team.<br />
Chris Shaya has worked with the<br />
brothers as a private tennis instructor<br />
for several years.<br />
“We’ve worked on being aggressive<br />
without being reckless,” he said. “And<br />
they use that training. They stick to the<br />
system.”<br />
Sticking with the system is important,<br />
Chris Shaya said, because of the<br />
nature of tennis and how it is scored. A<br />
match can go south very quickly.<br />
“With each game, the scoring restarts,”<br />
Chris Shaya said. “And you’re<br />
not protected by a clock if you’re leading<br />
a match. You have to earn each<br />
match victory.”<br />
Chris Shaya said he attended the<br />
PHOTO BY GRACE SHAYA<br />
state tournament in Midland to support<br />
the Shaya brothers. And watch<br />
them win state titles.<br />
“There was no doubt in my mind,<br />
no question, that the guys would win<br />
state championships in their flights,”<br />
he said. “Their opponents needed<br />
them to not be the best versions of<br />
themselves. That didn’t happen.”<br />
Pierce Shaya, 16, credits intense<br />
training for his unblemished high<br />
school singles record.<br />
“I also play tournaments outside<br />
of high school against the nation’s<br />
top players, so I know how to get into<br />
that mode when I’m playing the high<br />
school season,” he said.<br />
His brother also credits his training<br />
for his perfect high school singles<br />
record.<br />
“I work and train very hard every<br />
day,” Connor said. “I work with my<br />
brother, my dad and my uncle.”<br />
Unlike the high-level tournaments<br />
the brothers compete in outside of<br />
school, high school tennis is both a<br />
team and individual sport. Pierce and<br />
Connor each enjoy the team aspect of<br />
it.<br />
“Tennis tends to be a very lonely<br />
sport most of the time,” Pierce said.<br />
“So, to be training and competing as a<br />
team adds some excitement to it.”<br />
Connor said, “I love to compete<br />
and cheer for my team. Everybody on<br />
our team is very close. It’s fun to compete<br />
with my friends.”<br />
However, the brothers prefer playing<br />
singles over doubles.<br />
“I trust my singles game more than<br />
anyone else,” Pierce said. “I don’t like<br />
having to depend on someone else to<br />
get the job done.”<br />
Connor said he feels he’s better at<br />
singles than doubles.<br />
“I have a lot of experience playing<br />
singles, so I know what to do in pressure<br />
situations,” he said.<br />
The boys do have interests outside<br />
of tennis.<br />
“I like to read, play golf, fish, and<br />
watch football,” Pierce said.<br />
Connor, 15, said he likes to hang<br />
out with his friends and watch other<br />
sports.<br />
The Shaya brothers’ parents are<br />
Donovan and Amy Shaya. They have<br />
an older sister Grace Shaya, 19.<br />
32 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 33
FAMILY TIME<br />
Yuletide Good Times<br />
BY VALENE AYAR<br />
Michigan winters can be brutal.<br />
Between the cold weather,<br />
dark and early nights, and<br />
ice storms, it can be easy to fall into a<br />
seasonal depression and adopt a very<br />
mundane routine. But just because it<br />
can be that way does not mean it has<br />
to be that way. There are so many avenues<br />
to enjoy winter in Michigan with<br />
your family, and you can finally have<br />
answers to the dreaded question from<br />
the kids who are home from school<br />
this Christmas break when they ask,<br />
“What are we doing today?”<br />
Cadillac Lodge<br />
First and foremost, I must mention<br />
my absolute favorite. Located in the<br />
heart of downtown Detroit and full of<br />
fun activities and events for people of<br />
all ages, you would be hard-pressed to<br />
find a more comprehensive venue to<br />
enjoy this holiday season than Cadillac<br />
Lodge.<br />
Best described as a “pop-up”<br />
venue, the Lodge is encompassed inside<br />
a large, heated tent with food,<br />
drinks, and family-friendly interactive<br />
activities that will help bring you<br />
and your loved ones closer together.<br />
At the Lodge, you can enjoy some festive<br />
holiday drinks and a bowl of Detroit<br />
style chili (among other delicious<br />
menu items) next to a roaring fire; you<br />
can even listen to live music if you’re<br />
there on a Friday or Saturday night<br />
from 6:00-9:00 p.m.<br />
Or you can attend one of the free<br />
craft workshops on Thursdays (4:00<br />
p.m. - 7:00 p.m.) and Sundays (1:00<br />
p.m. – 4:00 p.m.). There, you and your<br />
family can make some holiday fun and<br />
spend quality time together enjoying<br />
activities you normally wouldn’t get<br />
an opportunity to do.<br />
Also plan to visit the Arctic Zone –<br />
an iconic gingerbread house-inspired<br />
concession stand right next to The<br />
Rink at Campus Martius. Grab a bite<br />
and go for a family skate! Not much<br />
of a skater? No problem! There is also<br />
Monroe Street Midway – across from<br />
Campus Martius Park – where you can<br />
slide down the Arctic Slide, enjoy their<br />
Cadillac Lodge in downtown Detroit.<br />
outdoor arcade, ride the winter bumper<br />
cars, or play a round of Puck Putt.<br />
Why not take in the new interactive art<br />
there as well?<br />
These are just a few of the many,<br />
many ways to enjoy this beautiful and<br />
interactive Detroit staple that will never<br />
leave you wondering “What should<br />
we do this winter break?”<br />
Visit cadillaclodge.com for more<br />
information.<br />
Wild Lights at the Detroit Zoo<br />
Until very recently, I always thought of<br />
the Detroit Zoo as being something to<br />
enjoy in the summertime. Boy, was I<br />
wrong! Their annual Wild Lights event<br />
includes nearly 500 festive displays<br />
with millions of beautiful LED lights.<br />
The lighted sculptures feature a variety<br />
of buildings, trees, flowers, and<br />
even a walk-through light tunnel! It is<br />
a beautiful experience for the whole<br />
family and is the perfect way to take in<br />
the Christmas season. Food and lights<br />
and animals – oh, my!<br />
Local Weekend Trip<br />
A great way to create memories that<br />
will last a lifetime is to enjoy activities<br />
as a family. Why not take a drive<br />
up to Boyne Mountain (or anywhere of<br />
your choosing) and embrace the winter<br />
season skiing and/or snowboarding?<br />
Don’t know how? Learn together<br />
as a family. This will create an even<br />
richer bonding experience as you all<br />
try something new together.<br />
If you aren’t interested in such an<br />
“active” an outdoor activity, you can<br />
drive up to Frankenmuth – known far<br />
and wide for its Christmas experience<br />
– and enjoy everything the majestic little<br />
German town has to offer. Your kids<br />
can also enjoy an indoor water park at<br />
the local inn. This was a personal favorite<br />
for me, and a yearly tradition I<br />
have always cherished!<br />
Canterbury Village<br />
Last, but certainly not least, is Canterbury<br />
Village. I first visited this amazing<br />
place last January for a Harry Potter<br />
event and let me tell you – I fell headover-heels<br />
in love with it! There are<br />
events and activities there year-round<br />
to satisfy kids (and adults) of all ages.<br />
This December, here are just a few<br />
of the activities and events taking place:<br />
Shopopoly, Breakfast with Santa and<br />
The Grinch, Grinch Weekends, Dinosaur<br />
Wonderland, Wonderland Walkthrough,<br />
Elf Weekend, and Cookie Crawl. You can<br />
stop at any one of those words and be<br />
happy. While you are down there, don’t<br />
forget to take a family photo in front of<br />
the majestic 45 Foot Dancing Tree! Better<br />
yet, take some videos too with the kids<br />
dancing with the tree!<br />
Conclusion<br />
I am constantly hearing people say<br />
“there is nothing to do in Michigan!”<br />
– especially in the wintertime. Quite<br />
frankly, nothing can be further from<br />
the truth. There is PLENTY to do here.<br />
Unfortunately, though, most just are<br />
not aware of all of the beautiful ways<br />
to spend time with loved ones locally.<br />
And the Christmas Season is the PER-<br />
FECT time to create memories with the<br />
family. When the kids grow up and<br />
start their lives, you will wish you had<br />
enjoyed more time together when they<br />
were younger. Now is the best time to<br />
make those memories! Merry Christmas<br />
to all of our readers! Tell us some<br />
of your favorite ways you like to celebrate<br />
this season!<br />
34 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 35
WINNING ESSAY<br />
CATEGORY: AGE 14-18<br />
The Death and Revival of Sureth<br />
BY YARA BASHOORY<br />
My great-grandfather read, wrote, spoke, and understood.<br />
My grandmother speaks and understands.<br />
My mother understands.<br />
I can neither speak nor understand.<br />
Those who forget their past have no<br />
future, we are rightfully told. Surely<br />
then, those who forget their mother<br />
tongue are befallen by an even more tragic<br />
fate. Language is the shared collective basis<br />
for the long-standing culture and traditions<br />
of a people, that which weaves it together.<br />
As a stateless and fragmented nation, our<br />
language is especially integral to our identity,<br />
as one of the last remaining links we<br />
share. Or rather, that which we are supposed<br />
to share. Sureth is presently on the path of<br />
endangerment, which if left unchecked, will<br />
lead to its eventual extinction. The exponential<br />
growth of the diaspora and the ever-present<br />
threat of cultural assimilation, both forced and otherwise,<br />
have slowly but surely eroded its usage. Although<br />
this is not an entirely modern phenomenon,<br />
as Arabization campaigns and urbanization sped up<br />
the process, it has accelerated to potentially irreversible<br />
levels.<br />
It begins slowly, with children stumbling over broken<br />
sentences at home, if they are fortunate enough<br />
to learn the language at all. As these children age and<br />
go through life’s milestones, their own children are<br />
no longer primarily taught Sureth at home, and their<br />
only exposure comes from older generations and religious<br />
use. Only grandparents still retain quotidian<br />
use of the language, and as these adults reach their<br />
elderly years, all that remains is minimal communication<br />
ability.<br />
As the slow passage of time marches on, those<br />
who were once children with a command of the language<br />
(albeit limited) pass away, and the language<br />
has been lost forever to that family tree. This process<br />
is a familiar story for many members of the<br />
Chaldean/Assyrian/Syriac people, whether our<br />
mother tongue was replaced with Arabic or English,<br />
in the diaspora or our homeland, externally or internally.<br />
Neglecting to pass down Sureth to one’s<br />
children leads to more than just an end to it in their<br />
own family, but the beginning of the breakdown of<br />
our broader community bonds.<br />
Matters are further complicated by a few key issues:<br />
a literacy crisis, a lack of media, and a variance<br />
of dialects. Written transmission of Sureth is exceedingly<br />
rare outside of religious contexts. The vast majority<br />
of the community who do, at a minimum, speak<br />
YARA<br />
BASHOORY<br />
AGE 18<br />
Sureth are not able to read or write it, barring clergy.<br />
Simply knowing how to speak and understand a<br />
language is not enough to preserve it for generations.<br />
Beyond the basic ‘alap-bet,’ functional illiteracy in<br />
Sureth is the norm. Part of the reason for this is a lack<br />
of media, whether it be novels, TV shows,<br />
social content, and so on. Consequently,<br />
immersion in the language becomes extremely<br />
difficult. The media we consume<br />
daily is in a second language and we grow<br />
accustomed to absorbing information<br />
through that lens. There is no entertainment<br />
or literature (and if so, far and few<br />
between and highly inaccessible) that one<br />
can use to retain and improve their fluency.<br />
In addition, the variety of dialects spoken<br />
(whether under the broad groupings<br />
of Eastern vs. Western Aramaic or specific<br />
villages) makes it difficult to agree on a<br />
so-called standardized version of the language. Our<br />
broad array of dialects showcases our diversity as a<br />
nation, but can also lead to our demise. Certain particularly<br />
rare ones are already entirely extinct, exacerbated<br />
by the impact of Seyfo. The Chaldean/Assyrian/Syriac<br />
community is undergoing a steady decline<br />
in linguistic fluency in its mother tongue, but through<br />
the perseverance that has carried us throughout the<br />
millennia, it can be reversed.<br />
As a stateless people, and therefore one without<br />
a conventional country and leaders, our churches assume<br />
this duty. While the Church is first and foremost<br />
an institution established by God for the salvation of<br />
souls, the church (small-c) also plays an integral role<br />
in our community.<br />
Our faith has sustained us through hundreds of<br />
years of unfathomable persecution since our initial<br />
conversion in the 1st century. From baptisms to funerals,<br />
liturgies to chants, monasteries to cathedrals,<br />
it is our lifeblood. We, as a people, would not exist<br />
without the Church, and neither would our language.<br />
The Church’s role in the preservation of our religious<br />
texts and the prevalence of our liturgical language<br />
cannot be overstated.<br />
Flowing from this, our local churches, as community<br />
hubs, also have a role in preserving Sureth as a<br />
day-to-day language. Our parishes are effectively our<br />
cultural centers, and the implementation of language<br />
classes of varying levels and for all ages is a necessity.<br />
Starting young is optimal, but everyone from<br />
elementary school to the nursing home should have<br />
the opportunity to gain fluency and literacy in their<br />
mother tongue. Running such programs in local parishes<br />
ensures accessibility to those who wish to learn<br />
Sureth. It is not a language one can start learning on<br />
an app or pick up a guidebook on from the library.<br />
Therefore, the creation of widespread, high-quality,<br />
and accessible resources for learning would be a<br />
tremendous help. Textbooks, apps, podcasts, and the<br />
like would make the daunting task of learning an endangered<br />
language more approachable, thereby encouraging<br />
it. In truth, top-down change only means<br />
so much if it is not taken to heart by those whom it is<br />
supposed to affect. Even the best resources amount<br />
to nothing if they are not used.<br />
All members of the community should be encouraged<br />
to create in our language. Create music, create<br />
poetry, create videos, create anything. In this way,<br />
content in Sureth grows and becomes more relevant<br />
and commonplace.<br />
On a micro-level, adults and the elderly should<br />
attempt to only communicate in Sureth with children.<br />
Families should endeavor to keep their second<br />
language outside of the home. The family is the most<br />
basic unit of civilization, and if our society wishes<br />
to survive, then dedication on the individual level is<br />
what it will take. One Sureth-speaking person who<br />
successfully passes it on to their children can create<br />
a ripple effect that leads to the proliferation of our<br />
mother tongue for generations to come.<br />
The Chaldean/Assyrian/Syriac people, both<br />
those who can speak Sureth and those who do not,<br />
can sadly become ignorant of just how precious the<br />
language is. Blessed with the grace of an early national<br />
conversion, we have been practicing Christianity<br />
for nearly two thousand years in the language<br />
used by Our Lord on Earth.<br />
The Words of Consecration in the liturgy are not<br />
only echoes of the Last Supper, but presumably the<br />
exact words spoken by Our Lord Jesus Christ. A lingua<br />
franca for centuries is a predecessor to the rich<br />
melodies that our priests chant at Mass and the<br />
hushed tones with which our mothers soothe their<br />
babies. The prayers uttered around the dinner table<br />
and the jokes whispered between siblings have origins<br />
in the language of kings and warriors. Once written<br />
on stone tablets in the Near East, now its use has<br />
almost entirely ceased.<br />
I pray for a revival; to hear small children speak to<br />
each other in the language of their ancestors on the<br />
playground. Dreaming bigger, a vast array of novels<br />
fragile from use, masterfully bound. Shooting for the<br />
moon and the stars, the dialogue of a film the same<br />
speech as grandmothers on the phone. For a renaissance<br />
of language and rebirth of culture, entirely<br />
homegrown. That Sureth, a hallmark of our rich heritage,<br />
millennia of faith, and hard-fought struggles,<br />
will not find itself beneath a tombstone.<br />
I hope to one day speak and understand.<br />
I hope my children will read, write, speak, and<br />
understand.<br />
I hope future generations will faithfully preserve<br />
our mother tongue in the hopes of one day seeing our<br />
homeland.<br />
36 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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support from the U.S. Chamber of Commerce Foundation.<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 37
WINNING ESSAY<br />
CATEGORY: AGE 19-24 (CO-WINNER)<br />
Finding Beauty in a Broken World<br />
BY MIRANDA KATTULA<br />
Life is full of many big and small moments.<br />
In this lifetime, we may experience<br />
many victories that leave<br />
us feeling accomplished, as well as plenty<br />
of defeats that can leave us feeling lost. As<br />
humans, we can feel alone during these<br />
moments in our lives, but we need to know<br />
and understand that these things never go<br />
unnoticed.<br />
The graces that God has bestowed upon<br />
us have guided me into the choices and decisions<br />
that I make today. In a world filled<br />
with hatred, destruction, and evil, many<br />
souls remain lost, never finding true fulfillment,<br />
and living solely for the material world. However,<br />
within the struggle and hopelessness, God’s<br />
love and mercy shine.<br />
God’s unconditional love defeats evil and brings<br />
peace, hope, redemption, and sanctification. God<br />
knows our deepest struggles, which is why He has<br />
equipped us with the necessary tools to fight in the<br />
spiritual warfare of our lives.<br />
I am incredibly blessed to have been born and<br />
raised in the Chaldean Church. The Church has<br />
been the foundation that has upheld my life. Once<br />
I learned the roots of the Catholic faith, it became<br />
clear to me that the Catholic Church is the One True<br />
Church. The knowledge I have learned regarding<br />
church history and theology has revealed the healing<br />
and love that I have received from Christ. Which,<br />
therefore, has made it impossible for my heart to<br />
ever want to leave the Catholic faith.<br />
The same God that healed the paralyzed man,<br />
that raised Lazarus from the dead, and that was<br />
resurrected from the grave, lives in me today. My<br />
most joyous moments have been spent leading<br />
youth groups, teaching catechism, singing in the<br />
MIRANDA<br />
KATTULA<br />
AGE 22<br />
choir, and serving wherever the Lord has<br />
called me to. My most difficult moments<br />
have been spent in adoration, in the<br />
Mass, and on my knees in prayer.<br />
In this inconsistent world, God has<br />
been the only constant. The Lord’s will<br />
never felt forced upon me; they were divine<br />
callings that kindled a deep desire in my<br />
heart to serve God in any capacity that He<br />
provided. The personal relationship I have<br />
with Jesus has changed every aspect of my<br />
life, and every day, God has graciously provided<br />
me with confirmations of His love, so<br />
that I can live my life as a testimony to Him.<br />
While I did grow up in the Church, many times in<br />
my life I did not always place my identity in Jesus. As<br />
I grew older and began to understand our faith more<br />
deeply and intensely, it only made sense to turn<br />
to Jesus in everything that I do. Once I placed my<br />
identity in Christ, I recognized that all these earthly<br />
things come and go. Things such as the perfect job,<br />
the perfect grades, the perfect house, the perfect<br />
friends, are all temporary and will never satisfy the<br />
deepest desire of my heart. Everything in this world<br />
will pass away, but God will not pass away (Matthew<br />
24:35). The Chaldean Catholic Church has taught me<br />
to place everything about myself and everything in<br />
my life at the foot of the cross.<br />
The Church as an institution is vastly different<br />
from what my parents, and especially grandparents,<br />
describe. They describe church as somewhere you<br />
go on Sundays for Mass, Saturdays for Catechism/<br />
Communion, and when you need the priest’s assistance<br />
for his sacramental duties.<br />
Today, our churches are busy and thriving. At<br />
each church on any given day, there are adult bible<br />
studies (in both English and Arabic), youth groups<br />
for both middle and high school students, men’s<br />
and women’s groups and conferences, summer and<br />
winter camps, catechism and communion, special<br />
events held by different groups, charity organizations,<br />
prayer groups, and retreats.<br />
My parents and grandparents have also described<br />
that there was not always an emphasis on<br />
the importance of partaking in the sacraments, especially<br />
confession. Today, confession is widely encouraged<br />
and talked about with all age groups.<br />
While our Chaldean Church has been doing an<br />
amazing job at making improvements within the<br />
institution, we still have a lot of work to do. For<br />
one, I believe that Chaldean programs need to address<br />
the mental health stigma effectively. While I<br />
see major strides to make that happen, I have noticed<br />
that many Chaldeans still do not understand<br />
mental health. Conversations about mental health<br />
should be more prominent within homilies and different<br />
groups. Placing a greater emphasis on the<br />
topic of mental health and providing resources for<br />
the individuals struggling, can also help reduce<br />
the amount of drug abuse, self-harm, suicide, and<br />
eating disorders within our community.<br />
I think important things that need to be addressed<br />
when it comes to mental health are how<br />
children can speak to their parents about it, early<br />
signs to watch out for in oneself, red flags to look<br />
for in family and friends, medication, therapy, and<br />
hospitalization.<br />
What I see as the role of the church in 2050 is<br />
to be unapologetically Catholic and help evangelize<br />
to more people. Now that many families have been<br />
here for generations and have established roots, we<br />
can begin to reach out to more people who are not<br />
Catholic within our communities.<br />
I believe that if the Church properly prepares its<br />
parishioners, we can help all people of all different<br />
religions and nationalities. I pray that people will<br />
see Jesus shine through our people, even with the<br />
simplest interaction. What the world needs more of<br />
is radical Catholics who will speak the truth with<br />
love and conviction, and not back down from the<br />
good fight.<br />
HONORABLE MENTIONS<br />
“The older generation<br />
must encourage the<br />
younger generation to do<br />
what they love…we will see<br />
an abundance of Chaldean<br />
artists, journalists and musicians,<br />
because passion<br />
is what will help keep our<br />
values of hard work alive.”<br />
– Christine Sharrak<br />
“The true heart and backbone<br />
of our community<br />
is our women…Although<br />
I will never know the<br />
struggle they knew, I feel<br />
so privileged to have been<br />
raised in the presence of<br />
their determination.”<br />
– Jenna Elise-Hussam Abroo<br />
“My people have been<br />
starving for representation.<br />
When I stare into<br />
the pages of a book or the<br />
bright TV screen, I don’t<br />
see my reflection staring<br />
back at me…Where are our<br />
stories?”<br />
– Sophia Snell<br />
“We are lucky to have such<br />
a defined culture…It feels<br />
like yesterday when my<br />
grandma babysat me, and<br />
we would go on walks to a<br />
nearby park to pick grape<br />
leaves for Sunday dinner.”<br />
– Grant Foumia<br />
38 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
CITIZENSHIP PREPARATION<br />
NOW ENROLLING FOR WINTER CLASSES<br />
JANUARY 9, 2024 – MARCH 21, 2024<br />
Tuesdays and Thursdays<br />
MORNING SESSIONS<br />
9:30 am – 11:30<br />
am<br />
OR<br />
EVENING SESSIONS<br />
5:00 pm – 7:00 pm<br />
REGISTRATION WILL BEGIN ON SEPTEMBER 25, <strong>2023</strong><br />
To register please call CCF at 586-722-7253<br />
$40 registration fee<br />
CHALDEAN COMMUNITY FOUNDATION 3601 15 MILE ROAD, STERLING HEIGHTS, MI 48310 586-722-7253 CHALDEANFOUNDATION.ORG<br />
<strong>DECEMBER</strong> <strong>2023</strong> NEWS 39
WINNING ESSAY<br />
CATEGORY: AGE 19-24 (CO-WINNER)<br />
The Future of the Chaldean Community<br />
BY HAYLEY GAPPY<br />
The future of the Chaldean community<br />
is something that I tend to contemplate<br />
quite often. I wonder how our<br />
cultural norms and language will evolve. I<br />
fear that while our faith persists, our culture<br />
and language are fading.<br />
When Chaldeans first immigrated to<br />
America, they arrived full of hope for a better<br />
life for themselves and their families.<br />
The journey to the United States is a story of<br />
strength, community, and cultural preservation.<br />
Michigan specifically has become a center<br />
for Chaldean immigrants, providing them<br />
with a sense of community and opportunity.<br />
Detroit had a flourishing automotive industry,<br />
which offered employment opportunities for immigrants.<br />
These individuals also found ways to support<br />
their families by opening their own businesses. The<br />
most common of these ventures were grocery stores<br />
and gas stations. Through these entrepreneurial endeavors<br />
and the establishment of our churches, immigrants<br />
have made a home for their families while<br />
creating an exciting, tight-knit community.<br />
Michigan has one of the largest and most well-established<br />
Iraqi-Christian communities in the United States,<br />
with over 187,000 Chaldeans as of September <strong>2023</strong>.<br />
Over the years, as Chaldeans settled from Iraq,<br />
they faced the inevitable, acclimating to American<br />
customs while losing sight of their own. This acclimation<br />
has led to following generations of Chaldean<br />
Americans growing up without strong connections to<br />
their roots. Being American-born has led me, along<br />
with other individuals in my age group, to be naive<br />
to the customs that our families grew up with. We<br />
live completely different lives than we would have in<br />
Iraq. Being accustomed to these American customs<br />
has muted the richness of our own culture.<br />
The Chaldean journey to America was driven by<br />
40 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong><br />
HAYLEY<br />
GAPPY<br />
AGE 22<br />
hope and a dream for a better life, but little<br />
did they know that coming here would result<br />
in the culture slowly fading.<br />
Young individuals often lose their language<br />
connections as English becomes<br />
their primary means of communication. A<br />
majority of Chaldeans chose to learn and<br />
speak English at home after relocating to<br />
America, as it helped them communicate<br />
with others and adapt to their new lives.<br />
Teachers have also been known to advise<br />
parents that exposing their children solely<br />
to Arabic or Chaldean, commonly known<br />
as Aramaic or Sureth, could potentially<br />
hinder their academic prospects.<br />
My mom and her siblings experienced this firsthand<br />
when they began elementary school. My aunt was held<br />
back in kindergarten because she had only been exposed<br />
to Sureth at home and knew little to no English.<br />
This led my grandparents to be informed by school staff<br />
that if they didn’t speak to her in English, it could hinder<br />
her progress. To this day, my grandfather refrains<br />
from speaking Sureth to my mom and her siblings.<br />
As a result of this, my parents never spoke Chaldean<br />
or Arabic in our home because we were raised<br />
speaking English. It saddens me that I can’t speak or<br />
understand our native languages. As I’ve grown up,<br />
my desire to learn the language has increased because<br />
I want to be able to authentically communicate<br />
with family members and connect with my heritage.<br />
If I were to predict what our culture would look<br />
like in 2050, just 27 years away, the Chaldean American<br />
community faces a crossroads. If we think back<br />
to 27 years ago, the Chaldeans were more traditional<br />
than we are today. If patterns continue, I feel as<br />
though the culture and language will slowly fade until<br />
all that is known is something of the past.<br />
Today’s choices will dictate whether the vibrant<br />
HONORABLE MENTIONS<br />
“As much as I love my<br />
life, I want to live in the<br />
stories that my grandparents<br />
tell me.”<br />
– Annemary Boless<br />
“I never realized how<br />
many sacrifices my parents<br />
had to make for me.”<br />
– Tania Tobia<br />
“When you see the<br />
world in black and<br />
white, you are willingly<br />
neglecting its color.”<br />
– Meriam Youkhana<br />
“Because our community<br />
is such a small one, it is<br />
important that when we<br />
achieve something, it is<br />
celebrated.”<br />
– Giselle Sesi<br />
“God has gone from being<br />
a central motivating<br />
factor in our lives to an<br />
afterthought…We have<br />
given up our crucifixes in<br />
exchange for chains with<br />
crosses on them.”<br />
– David Meza<br />
Chaldean culture endures or diminishes. Preserving<br />
language, traditions, and identity becomes a collective<br />
responsibility, especially for those who grew up<br />
in the United States, to pass on this legacy to the next<br />
generations.<br />
Technology offers a potential solution to preserving<br />
our Chaldean culture. In an increasingly digital world,<br />
we can use the different facets of the internet for documenting<br />
and sharing our Chaldean language, traditions,<br />
and stories with future generations. It is a way to<br />
ensure that our unique and beautiful culture survives.<br />
We can preserve and share our customs and language<br />
via digital platforms to ensure that these valuable<br />
parts of our identity remain intact for future<br />
generations. The use of social media, websites, and<br />
digital archives can aid in safeguarding and sharing<br />
documents, images, and stories from our history that<br />
can be readily available for future generations to use<br />
to learn about our past.<br />
In addition to connecting us Chaldeans worldwide,<br />
this digital heritage serves as an anchor for<br />
coming generations to bring to light our cultural history.<br />
It will allow them to appreciate the beauty of our<br />
unique customs. Technology bridges the gaps in our<br />
culture as the world is constantly evolving.<br />
When I began working at the Chaldean Community<br />
Foundation, I thought I had a complete understanding<br />
of everything about our culture. This assumption<br />
couldn’t have been farther from the truth. I<br />
was surprisingly ignorant about our cultural history.<br />
It’s a reminder that we can’t know everything, and<br />
that’s what makes life beautiful. Every day, I continue<br />
to learn and grow.<br />
As a Chaldean American, my mission is to impart<br />
our culture and language to my children and future<br />
generations to secure the enduring relevance of the<br />
Chaldean identity. I want them to grasp the distinctiveness<br />
of our traditions, such as our food, language,<br />
strong family bonds, and the significance of our faith<br />
in our lives. Preserving our language and principles<br />
is vital to prevent this cultural loss.<br />
It is a challenge the community must face headon,<br />
with unity and determination, to ensure the<br />
Chaldean culture remains vibrant for generations to<br />
come.<br />
“Many families’ American<br />
Dream was to heal and allow<br />
their children to grow<br />
in the land of the free and<br />
the brave without the fear.”<br />
– Yousif Salim
CHALDEAN COMMUNITY FOUNDATION<br />
CAREER<br />
SERVICES<br />
WALK-IN DAYS:<br />
MONDAY, TUESDAY, THURSDAY<br />
8:30AM - 4:00PM<br />
WHAT WE DO<br />
The Career Services Department at the Chaldean Community Foundation offers one-on-one assistance to help<br />
clients identify goals and develop careers.<br />
• CAREER FAIRS<br />
• COVER LETTER WRITING<br />
• EMPLOYER REFERRALS<br />
• FAFSA COMPLETION<br />
• JOB APPLICATION COMPLETION<br />
• MOCK INTERVIEWS<br />
• RESUME BUILDING<br />
• TRAINING OPPORTUNITIES<br />
CHALDEAN COMMUNITY FOUNDATION<br />
3601 15 MILE RD<br />
STERLING HEIGHTS, MI 48310<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 41
FEATURE<br />
From Mesopotamia<br />
to the Motor City<br />
Early Chaldean settlers successfully navigated the change<br />
from agrarian villages to an industrial city lifestyle<br />
BY CAL ABBO<br />
Few members of the Chaldean<br />
community in Detroit still survive<br />
and remember what the village<br />
was like in the early 1900s, when<br />
our pioneers made the brave and challenging<br />
journey to America. What<br />
drove them to accomplish such a feat?<br />
To understand the enormity of<br />
such a journey, it’s necessary to recall<br />
the reality of village life and its simplicity.<br />
The vast majority of Chaldeans<br />
in the Middle East lived in small villages<br />
or towns with populations of a<br />
few thousand people. A small number<br />
of venturing families in the Nineveh<br />
Plain region moved to large, urban<br />
areas like Mosul, Basra, and Baghdad<br />
for economic opportunity, education,<br />
or a professional career.<br />
Chaldeans in the village tended to<br />
be farmers out of necessity and tradition.<br />
They grew crops like wheat,<br />
lentils, chickpeas, melons, fruits,<br />
and barley. Modern misconceptions<br />
characterize Iraq as a barren and dry<br />
desert, but the area where Chaldeans<br />
lived was green and fertile.<br />
As villagers who farmed for a living,<br />
there was not much wealth or opportunity<br />
to create it in the Chaldean community.<br />
In addition, villages were mostly<br />
unprotected, and had gone through<br />
hundreds of years of invasions, persecution,<br />
and repression. Despite these<br />
obstacles, the village provided the one<br />
thing that money couldn’t buy: closeness<br />
of family and community.<br />
In the late 1800s, word of economic<br />
opportunities in America began to<br />
reach the ears of young and enterprising<br />
Chaldean villagers. These pioneering<br />
men grew tired of the constant persecution<br />
they and their families had to<br />
deal with as well as a lack of opportunity<br />
to exceed. While Iraqi cities offered<br />
CHALDEAN<br />
STORY<br />
higher education and professional careers,<br />
it was nothing compared to the<br />
stories coming from recent immigrants<br />
to the United States. Chaldeans heard<br />
tales of great wealth and a different life<br />
from Lebanese and Syrian immigrants<br />
who made the journey before them.<br />
During the period between the turn<br />
of the century and 1920, drastic changes<br />
took the world by storm. Industrialization<br />
finally reached its tipping<br />
point and began to create vast wealth<br />
for the masses. In addition, war and<br />
genocide plagued the Middle East –<br />
namely the Seyfo, in which hundreds<br />
of thousands of Assyrian, Syriac, and<br />
Chaldean people were slaughtered,<br />
impacting the hearts and minds of many<br />
This report is made possible with generous support from<br />
Michigan Stories, a Michigan Humanities Grants initiative.<br />
Chaldean people in the Nineveh Plains.<br />
In the Seyfo, Telkaif often served<br />
as a safe haven for Christians who fled<br />
Kurdish and Ottoman violence. Villagers<br />
who were already there heard<br />
stories of ungodly torture and killings.<br />
Importantly, this was not the first time,<br />
nor the last, that a genocide like this<br />
would plague Middle Eastern Christians,<br />
and Chaldeans had the foresight<br />
to predict such occurrences. This further<br />
motivated them to move to new<br />
lands and start new lives. First, they<br />
had to overcome the pressures of family<br />
and community, which certainly<br />
weighed on their hearts when they<br />
first made the journey.<br />
In addition, the industrial age had<br />
finally reached America, and even the<br />
most menial labor was offered fairly<br />
high wages. Famously, Henry Ford<br />
advertised a $5-per-day wage to build<br />
cars in Detroit, which intrigued many<br />
Chaldeans. A few made their final<br />
preparations, said their goodbyes, and<br />
went on their way.<br />
The first Chaldean who immigrated<br />
42 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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to America from Iraq was likely Zia Attala.<br />
After arriving at Ellis Island, Attala<br />
went to Philadelphia to work in<br />
a hotel with dreams of opening one<br />
himself. Eventually, he saved enough<br />
money, and went back to his home<br />
country to start his own hotel.<br />
In the early 1900s, travel was much<br />
more difficult than it is today. The<br />
earliest Chaldeans would have to trek<br />
through the Middle East, through Marseille,<br />
France, and take a ship through<br />
the Strait of Gibraltar. Eventually,<br />
some made it to Ellis Island and traveled<br />
to Detroit for opportunity. Others<br />
would continue the journey by boat to<br />
Mexico to meet up with Lebanese and<br />
Syrian immigrants.<br />
Because of the language barrier,<br />
when Chaldeans originally moved to<br />
the United States, it was difficult to<br />
secure the jobs they wanted as store<br />
clerks, traders, or a worker on Ford’s<br />
factory line. As a result, most of the<br />
early Chaldeans were subjected to<br />
substandard and menial labor as<br />
well as living conditions that were<br />
both worse than what they experienced<br />
in their homeland. If anything,<br />
however, Chaldeans are adaptive<br />
and resilient people who stuck<br />
out the hardship to witness the light<br />
at the end of the tunnel.<br />
Over time, Chaldeans began to<br />
learn the language and see the potential<br />
of life in America. They also<br />
frequently sent money and written<br />
messages back to their families in Iraq<br />
telling of the life they encountered after<br />
crossing half the world.<br />
The first Chaldean from Telkaif<br />
entered Detroit through Windsor, Canada.<br />
Yousif Shamam would quickly<br />
learn English and begin his career as a<br />
salesman. When he had saved enough<br />
money, Shamam called for his brothers<br />
to join him and he helped establish<br />
a business and work for each of them.<br />
This foundational act of selflessness<br />
and support would serve as the driving<br />
force of the community’s constant<br />
renewal-by-immigration. By 1913,<br />
several Chaldeans made their way to<br />
Detroit and established a small community<br />
there.<br />
In 1915, according to research by<br />
Paul Manni, The Sunday Chronicle<br />
published an article about John Joseph<br />
with the headline “Chaldean in Ford<br />
Employ: Man Who Was Born in Region<br />
of ‘Garden of Eden’ Now a Mechanic.”<br />
The article went on to tell the story<br />
of Joseph, who lived back in the old<br />
country in a “one-room hut. The walls<br />
were made of clay, mixed with straw,<br />
and the roof consisted of a network of<br />
branches and marsh-cane, together<br />
with clay. The single room, although<br />
small, was still large enough to house<br />
himself, wife and two children, on one<br />
side, while the other served as a stall<br />
for the family goat.”<br />
Stories like this are much more<br />
common than they were reported.<br />
Soon, Chaldeans would adjust to the<br />
new life and begin to prosper. They<br />
would leave their menial labor jobs<br />
and venture into the store business,<br />
for which they would become known<br />
across the Detroit area.<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 43
FEATURE<br />
Who Are the Chaldeans?<br />
From ancient lands to modern times, a small<br />
community continues to leave its mark<br />
BY CAL ABBO<br />
From left: Mar Addai of Edessa; Through store ownership, Chaldeans established a significant presence in the city of Detroit.<br />
Detroit is home to a unique Middle<br />
Eastern community who<br />
call themselves Chaldeans.<br />
This article attempts to illuminate the<br />
Chaldean heritage and religion, tracing<br />
its journey from the grand civilizations<br />
of ancient Mesopotamia to the culturally<br />
rich villages of Northern Iraq. We<br />
will explore the profound legacy of the<br />
Chaldeans and examine the integral<br />
role of the Church of the East in sculpting<br />
their identity across millennia.<br />
Historical Roots of the Chaldeans<br />
The Chaldean story begins in the fertile<br />
crescent of ancient Mesopotamia,<br />
where they established themselves<br />
as a notable civilization. Renowned<br />
for their advancements in astronomy,<br />
mathematics, and governance, the<br />
Chaldeans played a crucial role in<br />
the development of early human culture<br />
and technology. Centered around<br />
the city of Babylon, the society was<br />
marked by significant contributions to<br />
the arts, science, and literature, laying<br />
foundations that would influence generations<br />
to come.<br />
Many Chaldeans today, especially<br />
those in Detroit, claim an ethnic heritage<br />
from the Chaldean tribes and civilizations<br />
best known for their accomplishments<br />
in Ancient Babylon. As a<br />
minority in the Middle East as well as<br />
the United States, their identity today<br />
is centered on this fact.<br />
After Babylon was conquered by<br />
the Persian Empire, hundreds of thousands<br />
or even millions of Chaldeans<br />
migrated to different areas of the Middle<br />
East. Many resettled in the Northern<br />
parts of Mesopotamia as a result<br />
and established the villages and towns<br />
that modern Chaldeans come from.<br />
The Church of the East<br />
The Church of the East’s origins are<br />
intertwined with the early spread of<br />
Christianity. Established in the 1st century<br />
AD, the Church played a pivotal<br />
role in disseminating Christian teachings<br />
across Asia, reaching as far as India<br />
and China. Its inception marked a<br />
significant chapter in the religious and<br />
cultural history of the region, fostering<br />
a distinctive Christian theology that<br />
was both adaptive and expansive.<br />
After the death of Jesus Christ, his<br />
apostles began to travel the world to<br />
spread the good news and Christianize<br />
the world. Famously, the Apostle<br />
St. Thomas began his travels to the<br />
far east. Some of the first people he<br />
encountered were the Chaldeans and<br />
the surrounding communities. These<br />
places were already heavily influenced<br />
by Jewish culture and doctrine and accepting<br />
that the Messiah had arrived<br />
was a simple task.<br />
Mar Addai and Mar Mari were crucial<br />
in Christianizing the Chaldeans.<br />
As St. Thomas continued on his journey<br />
to India, these two men stayed<br />
in the Middle East to Christianize the<br />
people there and establish churches.<br />
Today, our liturgy still reflects the lessons<br />
given from these two men.<br />
Over the years, the Church of the<br />
East became a cornerstone of Chaldean<br />
cultural identity. As Christianity<br />
44 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
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spread and became a powerful movement,<br />
empires responded by persecuting<br />
its followers and leaders. This led<br />
to the tradition of martyrdom in our<br />
Church, which has influenced Chaldean<br />
culture and its extreme level of<br />
devotion and piety.<br />
The original Church of the East<br />
was a unique blend of Christian doctrine<br />
and Jewish ritualistic practices.<br />
The Church’s liturgy, conducted in the<br />
Aramaic language, served as a living<br />
link to the Chaldeans’ ancient past<br />
that we still enjoy today. Over centuries,<br />
it shaped the spiritual, cultural,<br />
and social life of the Chaldean people,<br />
influencing their values, customs, and<br />
community structure.<br />
In the face of modernity and the<br />
challenges of genocide and diaspora,<br />
the Chaldean community has shown<br />
remarkable resilience in preserving<br />
their unique identity. Language, traditions,<br />
and strong family bonds are<br />
central to maintaining their cultural<br />
CHALDEAN<br />
STORY<br />
heritage. The community has navigated<br />
the complexities of integrating into<br />
new societies while holding steadfast<br />
to their roots, showcasing a remarkable<br />
ability to adapt and thrive in diverse<br />
environments.<br />
The Chaldean diaspora in Detroit<br />
is yet another testament to the<br />
This report is made possible with generous support from<br />
Michigan Stories, a Michigan Humanities Grants initiative.<br />
community’s enduring spirit and<br />
adaptability. Having established a<br />
significant presence in the city, the<br />
Chaldeans have contributed to its<br />
culture, economy, and religiosity. In<br />
Detroit, they have balanced the preservation<br />
of their ancient heritage with<br />
the integration into American society,<br />
facing unique challenges and achieving<br />
notable successes. The Chaldean<br />
Church, adapting to its new environment<br />
in Detroit, has played an essential<br />
role in education, community<br />
building, and maintaining a sense of<br />
cultural and spiritual continuity that<br />
traces all the way back to the mission<br />
of St. Thomas the Apostle.<br />
<strong>DECEMBER</strong> <strong>2023</strong> CHALDEAN NEWS 45
CHALDEAN SCENE<br />
Beth Nahrain<br />
Art Show<br />
From November 3 through November<br />
5, pieces from select artists<br />
were displayed at the Chaldean<br />
Community Foundation<br />
for the 2nd Annual Beth Nahrain<br />
Art Show. Featured artists<br />
included Reni Stephan, Sabah<br />
Wazi, Azhr Matti, Wilson Sarkis,<br />
Mark Georgies, Cassidy Azzow,<br />
Fr. Patrick Setto, Emad Tammo,<br />
Habib Hannona and Savannah<br />
Meyer. Proceeds from the event<br />
benefited the victims of the<br />
Bakhdida wedding fire through<br />
a fundraising effort supported<br />
by Nineveh Rising.<br />
Clockwise from above: Chris Salem, Fr. Patrick Setto and Ranna Salem, organizer of<br />
the event; A family looks at the display; Attendees of the Art Show pause for a photo.<br />
Veterans Day Rededication<br />
On November 11, <strong>2023</strong>, a small crowd gathered to witness the rededication of an almost forgotten<br />
relic at the corner of Walnut Lake and Inkster Roads. The Peace Memorial was originally<br />
raised by the now defunct Walnut Lake Women’s Club to honor area military members who<br />
fought in the Civil War and both World Wars.<br />
The memorial sits at the future site of the Chaldean Community Foundation’s west side<br />
campus, which will also house the offices of the Chaldean American Chamber of Commerce and<br />
the Chaldean News. The memorial was discovered during the demolition process for the new<br />
center, and CCF president Martin Manna vowed to not only restore the memorial but to rededicate<br />
it. The ceremony was initiated by Burt Green and Steven Kay and was organized with help<br />
from CCF’s Tom Hajji and Sharkey Haddad.<br />
Left to right: Susan Smith, Sharon Hannawa, Patrick N’Golo<br />
and his wife Nicha Nzuiki; CCF staff with Macomb County<br />
Executive Mark Hackel; Left to right: Macomb County Habitat<br />
for Humanity Board Chair Mashell Carissimi, Susan Smith,<br />
Sharon Hannawa, President and CEO of Macomb County<br />
Habitat for Humanity Helen Hicks.<br />
Shining Light Awards<br />
From left: Burt Green and Steven Kay; West Bloomfield Historical Society’s Gina Gergory.<br />
The Macomb County Habitat for Humanity shone a spotlight<br />
on the Chaldean Community Foundation at their annual gala<br />
on Friday, November 10. CCF was chosen as a recipient of their<br />
Shining Light Award because of their above-and-beyond advocacy<br />
for a family of six from the Republic of the Congo.<br />
Patrick N’Golo was granted asylum in December of 2018,<br />
when he ran for his life from his homeland and was forced to<br />
leave his wife and four sons behind. Freedom House helped<br />
him with lodging, but he needed his family. A chance encounter<br />
between Habitat for Humanity – Macomb and Susan Smith<br />
of the CCF set Patrick on a path to home ownership and reunification<br />
with his family. Susan and Sharon Hannawa were<br />
recognized at the gala.<br />
46 CHALDEAN NEWS <strong>DECEMBER</strong> <strong>2023</strong>
2024 Subaru Forester<br />
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LaFontaine Subaru will an additional $250 to U CAN-CER VIVE here in our community for each<br />
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Now through January 2, 2024.<br />
A lot of love comes out of a Subaru