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THE MISSIONARY MONTHLY - Huntington University

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Afternoon<br />

The afternoon session was called to order at 2.00 o’clock.<br />

Some time was given for the consideration of miscellaneous<br />

business.<br />

By motion it was decided that each worker should have<br />

his wife on the field of labor as quickly as possible<br />

after appointment.<br />

The report of the committee on Resolutions was adopted.<br />

A vote was taken on the three names suggested previously<br />

for a watchword for the mission. The word<br />

“ FORW ARD” was chosen, after which the conference<br />

stood and sang one verse of “ Onward Christian Soldiers.”<br />

The last item before the session finally adjourned was<br />

the reading of the report of the Stationing Committee,<br />

as follows:<br />

BON<strong>THE</strong> STATIO N : Rev. and Mrs G. D. Fleming,<br />

Miss Mabel Shultz, Miss Ellen Rush, James T. Harvey,<br />

Mrs Lucy Caulker, Marion George.<br />

VICTORIA STATION : A. Nelson.<br />

T A N IN IH U : S. W. Mosier.<br />

GBAMGBAMA: To be supplied.<br />

DANVILLE STATION : Rev. and Mrs. Lloyd Eby,<br />

Dayton T. Seeley, Arthur S. Yarn, A Tailor teacher to<br />

be supplied, J. T. Claye.<br />

MOKELLEH STATION : R. A. Morrison.<br />

PEG IBO U : H. A. Williams.<br />

Henry J. Becker, Traveling Itinerant.<br />

Conference cloosed by singing “ Blest Be the Tie that<br />

Binds,” and prayer by Rev. Lloyd Eby.— R.A. Morrison,<br />

Secretary.<br />

A COUNTY FAIR IN AFRICA<br />

Rev. Lloyd Eby<br />

No, it wasn’t really a County Fair, because we have<br />

no counties. It was an Agricultural Show for the southern<br />

Province of Sierra Leone. The Government holds an<br />

annual agricultural show in each of the three Provinces<br />

to encourage the natives to farm more extensively, and<br />

in a more modern manner.<br />

Through the kindness of the Elder Dempster Agent, we<br />

went and returned in a launch, and thus what would<br />

otherwise have been a hard trip became a pleasure. We<br />

were anxious to go, as we are attempting to do a little<br />

more agricultural work at Danville. It proved a great<br />

help to us in laying our plans for the future. We hope<br />

to be among the exhibitors next year. The District Commissioner<br />

looked after us handsomely, giving us a new<br />

house in the D. C’s compound.<br />

There were many things of interest, but I will only mention<br />

a few :<br />

An exhibit of 36 different kinds of rice attracted some<br />

attention. We were interested in the cocoa, as we have<br />

1000 trees growing at Danville and Victoria.<br />

Some yams weighing around 300 pounds were a curiosity<br />

to me. The natives couldn’t understand why these<br />

did not get the prize instead of the smaller ones. The<br />

reason is that they are really of no use, being too tough<br />

to eat.<br />

The woodwork and wickerwork and native clothes, were<br />

interesting to look at, and there were many queer looking<br />

objects carved out of wood, and a few were exceptional<br />

good workmanship.<br />

While perhaps not as beneficial, there were some interesting<br />

things outside of the show. The natives themselves<br />

were the most interesting study to me. There were 42<br />

Paramount Chiefs present. What with their attire, they<br />

afforded' a good study in colors. Red velvet and gold<br />

braid was the “ predominant note,” as the fashion reviews<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

put it. One old man had a large silver crown (I have<br />

no reason to doubt its being silver) . One m adam chief<br />

wore an old silk plug hat and heavy men’s boots.<br />

The Mohammedan chiefs could be recognized by their<br />

fez. Each chief had his retainers, including his drummers<br />

and dancers. There was plenty of action and more noise.<br />

I’ve not tired as' yet of watching them.<br />

Speaking of their drumming, I would like to say this<br />

good thing about them. There wasn’t the sound of a<br />

drum on Sunday until after 6:00 P. M. Almost an example<br />

for Christian America. Eh, what!<br />

The queerest incident I have yet seen happened while<br />

here. It shows that superstitions and fears are found<br />

more or less under the newly adopted clothes of civilization<br />

: While Lady Slater, the Governor’s wife, was handing<br />

out the prizes, the 42 chiefs were sitting decorously<br />

in a long row in front of the Governor’s p a v ilion ; their<br />

retainers grouped behind them. With other visitors, the<br />

crowd numbered thousands. All at once a sharp cry was<br />

heard at the extreme left, and about twenty men were<br />

seen running. In less time than it takes me to write it<br />

a dull roar came from the whole crowd. The decorus<br />

chiefs forgot their dignity and sprinted for the town<br />

on the right. Their retainers did the high-jump over<br />

the chief’s chairs, and in two minutes the crowd was in<br />

a stampede for town. In two minutes more they were back,<br />

and nobody hurt. Why all the fuss? It will remain one<br />

of those unexplained mysteries. One ran because the<br />

other ran. No. 1 runner has not been found yet. A fine<br />

example of African fear plus superstition, minus reason,<br />

and incidentally the greatest enemy of Christianity.<br />

The Government is to be commended for its many e fforts<br />

toward the betterment of these people. Most of the<br />

officials are working hard to help the natives. W e have<br />

a fine example of Britain’s successful colonial policy in<br />

Sierra Leone. Governor Slater is a good man. He is<br />

doing his best to better his country, and realizes the importance<br />

of and encourages missionary effort.<br />

We are attempting to make our land more productive,<br />

and by example, show these people how to make a better<br />

living. Their present system of clearing a new patch<br />

of ground every year cannot last much longer. There<br />

are so many people that the land is not left long enough<br />

idle to regain its fertility. They must therefore learn<br />

how to fertilize and keep improving the same piece of<br />

ground.<br />

Our great hindrance at Danville in the development<br />

of agriculture, even as other things, is the lack of funds.<br />

It seems the Lord’s work is always held back for this<br />

reason. However, we are grateful for the sacrifice many<br />

are making to enable us to carry on a little work for<br />

Him in needy Africa.<br />

AN UNOCCUPIED FIELD<br />

From Northern Congo up through British Sudan to the<br />

east of the continental divide which marks the boundary<br />

of British and French Sudan, another 1,000 miles; to<br />

the northwest in the direction of Lake Chad, considerably<br />

more than 1,000 miles; west northwest toward Nigeria,<br />

more than 1,500 miles, and west into the Cameroons, more<br />

than 1,000 miles— along all these lines there is no Protestant<br />

mission or missionaries! Who can view the vastness<br />

of this territory with no Gospel light and realize<br />

the many tribes whose languages must be reduced to writing<br />

before the people can get the Gospel message, without<br />

a conscious call to pray “ the Lord of the harvest” to send<br />

forth laborers? If we do not pray, “ how dwelleth the love<br />

of God in u s!”<br />

3

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