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THE MISSIONARY MONTHLY - Huntington University

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giving them all the personal help he could. Two churches<br />

were organized, the Friends and the Methodists. They<br />

are still working in perfect fellowship.<br />

Employees were encouraged to leave leaky cabins and<br />

move into little homes of their own, their wages being<br />

adjusted so that they could make small payments until<br />

the happy day arrived when they could claim a clear title<br />

and have the deed for their very own. More than twenty<br />

families are today occupying homes which were secured<br />

in this way. One young woman aided her husband in<br />

paying for their cottage by doing laundry work at the<br />

“ big house” . Two old colored men, born slaves and now<br />

nearing the century mark, are still well, and happy in the<br />

service of the Woody family.<br />

The wilderness and solitary place has been made glad<br />

by Christian example and the Gospel.<br />

Newton W oody’s influence is still felt in Moore County<br />

which has become a great in d u stria l section of North<br />

Carolina. A member of his fam ily wrote the American<br />

Bible Society concerning the observances of Bible Sunday<br />

in that section:<br />

“ I am a ‘ Shut-in’ mostly, but I had officials of the<br />

. churches in this and other sections who took the posters<br />

to different localities to post in the churches and to present<br />

the subject of the undelivered Bibles. The superintendents<br />

of Sunday-schools or teachers in a dozen or more<br />

schools presented the little folders to classes' as book-marks<br />

if the pupils would remember as they saw the appealing<br />

folder to pray that the Bible might be set free to go on<br />

its errands of mercy. I sent many letters to friends to<br />

awaken interest in faraway places. One mission worker,<br />

a stranger, informed me the folder she received cost her<br />

$10.00— that she sent the money for distribution of Bibles<br />

in Korea. My work has been only seed sowing. I enclose<br />

my check for $5.00 for this privilege. I will follow up<br />

the work as I can.”<br />

HOW MORMONS TRAIN CHILDREN<br />

The school of week-day religious instruction has been<br />

appropriated by the Mormons, according to the Presbyterian<br />

Magazine. In many communities where there are<br />

no “ Gentiles” to oppose, there is constant and unhindered<br />

teaching of their faith within the public school building.<br />

Elsewhere they have had academies or church schools.<br />

But with the coming of the high school they have abolished<br />

the academies. They depend on the public funds to<br />

educate their children, but a few feet away they build a<br />

“ seminary.” They have about sixty of these two-room<br />

buildings. Leading from the high school to the seminary<br />

is a cinder path and when school is dismissed announcement<br />

is made of the religious school to follow. Often it<br />

is so made that pupils who do not go are marked. (Schoolmates<br />

do not hesitate to dub them “ heathen” ). Teachers<br />

well-versed in the Mormon doctrine give their time for<br />

instruction in these seminaries. Thus the constant teaching<br />

of children begun at four years of age is carried<br />

through the high school period. No wonder that their<br />

growing youth, though intelligent, are confirmed in their<br />

faith.— Missionary Review of the World.<br />

A DECAYING CHURCH<br />

Some one tells a story of an artist who was once asked<br />

to paint a picture of a decaying church. To the astonishment<br />

of many, instead of putting on the canvas an old,<br />

tottering ruin, the artist painted a stately edifice of modern<br />

grandeur. Through the open portals could be seen the<br />

richly carved pulpit, the magnificent organ, and the beautiful<br />

stained glass windows.<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 7<br />

Within the grand entrance was an offering plate of<br />

elaborate design for the offering of fashionable worshipers.<br />

But— and here the artist’s conception of a decaying church<br />

was made known— right above the offering plate, suspended<br />

from a nail in the wall there hung a square box,<br />

bearing the legend,<br />

“ FOR FOREIGN MISSIONS,”<br />

but right over the slot through which contributions ought<br />

■—to have gone, he had painted a huge cobweb!— Advent<br />

Christian Missions.<br />

AN OPEN LETTER TO JUDGES<br />

By Junius Channing Quincy<br />

With your permission I want to reason with you concerning<br />

your method of dealing with the violator of the<br />

prohibition laws.<br />

Suppose a counterfeiter were brought before the court<br />

and proved to be guilty. Would it be any service to the<br />

country in restraining the crime of counterfeiting if<br />

the court were to fine the criminal ten thousand dollars<br />

and permit him to pay the fine with good money obtained<br />

from victims in exchange for his counterfeit money—<br />

setting him free to go and make more counterfeit money?<br />

You will answer “ Certainly, not,” and you will snort<br />

at the absurdity of the illustration.<br />

And yet that is exactly in kind what many of you do<br />

with the violator of the prohibition laws. You fine him<br />

and then set him free to sell more counterfeit whisky<br />

to get more good money to pay the fine.<br />

And it is just such timid if not venal proceeding on<br />

the part of some of our courts which help along the criminal<br />

combine between the bootlegger and the local official<br />

who protects him.<br />

The original offending is not in the court. But the<br />

court has the authority to check by severe punishment<br />

all offending which reaches the court; and to make salutary<br />

example which will send fear into all the rings of<br />

evil doers:.<br />

As one who has observed the court for many years I<br />

avow this to be a fa ct:— One resolute judge can terrorize<br />

crime within his jurisdiction. He can subdue it to a<br />

minimum within his bailiwick. Once it shall be known<br />

that the offender receives the limit of the law as a sentence<br />

from the judge, the criminals will flee from the range<br />

of his authority as rats flee a place where other rats have<br />

succumbed to rat poison.<br />

All this is known to you judges. Are you willing to<br />

risk the peace of your community, the proper interest of<br />

taxpayers, the safety of your fellow citizens and even of<br />

your own family, by making light sentences— fine or very<br />

trivial imprisonment— upon the violators of the prohibition<br />

laws?<br />

They are just as guilty as counterfeiters. And they<br />

should receive the same kind of severe sentence up to<br />

the limit of the law.<br />

Pile on the fines to the confiscatory point with the ignorant<br />

bootlegger who is in the business for gain. Put<br />

him away behind prison bars long enough to break up<br />

his business. And send the pretended respectable member<br />

of society, who violates the law, to jail for the full<br />

limit permitted under the statute-— so that the disgrace<br />

will brand him before all his community as an ordinary<br />

criminal.<br />

It is true that the responsibility for the saturnalia<br />

does not begin with you; but it ends' with you.<br />

You can stop much of it, if you will.— The Christian<br />

Statesman.

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