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MOUSEION - Memorial University of Newfoundland

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BOOK REVIEWS/COMPTES RENDUS 2°9<br />

[seemingly arbitrary collections <strong>of</strong> second- and third-century Christian<br />

writings] can enlighten us concerning the character <strong>of</strong> early Christianity.<br />

its external appeal and inner dynamics. its rich and significant diversity.<br />

and its developing understandings <strong>of</strong> its own self-identity. social<br />

distinctiveness. theology. ethical norms. and liturgical practices"<br />

(13-14). A Select Bibliography <strong>of</strong> both primary and secondary sources is<br />

appended.<br />

Ehrman's Introductions to the individual texts are no less informative.<br />

Each one includes an overview <strong>of</strong> the particular work (or in the<br />

case <strong>of</strong> Ignatius' Letters. collection <strong>of</strong> works). a survey <strong>of</strong> the manuscript<br />

tradition. a list <strong>of</strong> abbreviations used in the apparatus. and a select<br />

bibliography <strong>of</strong> secondary sources. In addition. he presents the<br />

views <strong>of</strong> contemporary scholars on such questions as the author; the<br />

date and/or the place <strong>of</strong> composition; the occasion. the recipient. the<br />

purpose. and/or the historical significance <strong>of</strong> the work; and the integrity<br />

<strong>of</strong> the text.<br />

His Introduction to Ignatius' Letters is a prime example. for he raises<br />

several interesting and challenging questions. The first concerns the<br />

nature <strong>of</strong> the heresy or group <strong>of</strong> heresies that Ignatius was targeting in<br />

his Letters. Was he concerned solely with Judaizing Gnostics? Or with<br />

both Judaizers and Docetists? Or with Judaizers. Docetists. and a third<br />

group who opposed Ignatius' notion <strong>of</strong> monepiscopacy? Or with several<br />

Gnostic groups that appear only at a later period. a view which<br />

necessitates the redating <strong>of</strong> the letters to the latter half <strong>of</strong> the second<br />

century? He also queries the situation that Ignatius was leaving behind<br />

in Antioch: Was the Church being persecuted from without or torn<br />

apart from within. and if the latter. was the issue right belief or leadership<br />

in the Church? A third question concerns the reason for Ignatius'<br />

removal to Rome. Was he under arrest for his Christian activities in<br />

Antioch and being sent to Rome to stand trial because he was a Roman<br />

citizen? Was he being sent to Rome because the chief administrator in<br />

Antioch at that time did not have imperium? Or was he being sent to<br />

Rome as a gift by the Syrian governor. a criminal donated for the Roman<br />

games? Ehrman also includes in this Introduction a discussion <strong>of</strong><br />

the three recensions <strong>of</strong> Ignatius' Letters-the "long." the "middle," and<br />

the "short"-recounting the discovery and the chequered scholarly history<br />

<strong>of</strong> each and pointing to the "middle" recension. comprising the<br />

seven letters mentioned by Eusebius in their noninterpolated form. as<br />

the one generally regarded as original.<br />

Ehrman states in his Preface that he has tried to "make the translation<br />

both readable and closely tied to the Greek text." He has kept" the<br />

strong patriarchal biases <strong>of</strong> the texts, which form part <strong>of</strong> their histodcal<br />

interest and significance." and he has attempted "to reflect the occa-

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