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MOUSEION - Memorial University of Newfoundland

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188 BOOK REVIEWS/COMPTES RENDUS<br />

cause <strong>of</strong> such a relationship. Interesting is the author's statement that<br />

oratory played an important role in the formation <strong>of</strong> the concept <strong>of</strong> a<br />

democratic polis.<br />

The ancient readings for Chapter Six "Limiting Democracy: The political<br />

exclusion <strong>of</strong> women and slaves" come from Thucydides, pseudo­<br />

Xenophon. Aristophanes' Assemblywomen and passages from Aristotle's<br />

Politics. sources not very useful to the authors <strong>of</strong> the essays. who<br />

mostly rely on epigraphic and other literary sources, certainly a noticeable<br />

omission here. On issues <strong>of</strong> women and slaves. the nature <strong>of</strong> the<br />

ancient sources is such that they <strong>of</strong>ten lead modern scholars to disagreements<br />

and wild assumptions.<br />

For this reason. the essayists in this chapter question these assumptions<br />

and <strong>of</strong>fer a more balanced approach. Robin Osborne, in his "The<br />

economics and politics <strong>of</strong> slavery at Athens," after a painstaking review<br />

<strong>of</strong> the ancient sources. takes issue with the traditional view that slavery<br />

was economically irrational and argues that Athenians <strong>of</strong> the hoplite<br />

class and above owned slaves whose work. not necessarily always pr<strong>of</strong>itable.<br />

made it possible for the citizens to discharge their democratic<br />

duties. Michael Jameson in "Women and democracy in fourth-century<br />

Athens" challenges the belief commonly held by modern historians that<br />

Greek democratic ideology exacerbated the division between men and<br />

women. citizen and non-citizen. contra statements made by misogynist<br />

intellectuals like Plato and Aristotle that democracy granted so much<br />

freedom to women and slaves that group distinctions became quite<br />

blurred. Jameson's conclusion: certainly women fared better in a democratic<br />

polis where class divisions were not so rigid as we have been<br />

led to believe. In "Women and democracy in ancient Greece" Marilyn<br />

Katz finds that the explanations modern scholars commonly <strong>of</strong>fer for<br />

the exclusion <strong>of</strong> women from Greek civic society are based on eighteenth-century<br />

European ideology and practice where women's domesticity<br />

was the result <strong>of</strong> the distinction between the public and private<br />

sectors. Katz. relying on Aristotle's definition <strong>of</strong> the polis as a "community<br />

<strong>of</strong> families" (Politics I289 b 33). concludes that "the topic <strong>of</strong> women's<br />

exclusion from political rights remains inadequately theorized" (306)<br />

and obviously needs further study.<br />

All in all. Pr<strong>of</strong>essor Robinson has produced a volume <strong>of</strong> essays that<br />

challenge long held views about Greek democracy and <strong>of</strong>fer fresh perspectives<br />

on issues so vital for a deeper understanding <strong>of</strong> the democratic<br />

process and society. There is. however, a caveat for those who intend<br />

to use this book in their courses: the book will most benefit<br />

graduate and upper-year undergraduate students with a sufficient<br />

background in ancient Greek politics and society. It is a volume con-

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