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TJieodore W. Jennings, Jr. The Meaning of ... - Quarterly Review

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God-Talk; Toward a Feminist Vieology (Boston: Beacon Press, 1983. An Inclusive<br />

Language Lectionary Philadelphia: <strong>The</strong> Westminster Press, 1983. Jiirgen Moltmann,<br />

"I Believe in God the Father: Patriarchal or Non-Patriarchal Reference to God?*' Drew<br />

Gateway 59 [Spring 19901; M. Eugene Boring, "John 5:19-24,'* Interpretation Vol.<br />

XLV, No. 2 (April 1991); and Alvin F. Kimal, <strong>Jr</strong>., Speaking the Christian God: <strong>The</strong><br />

Holy Trinity and the Challenge <strong>of</strong> Feminism (Grand Rapids, Mich.: Eerdmans, 1992).<br />

14. Cf. especially John H. Elliott, A Home for the Homeless: A Sociological Exegesis<br />

<strong>of</strong> 1 Peter, Its Situation and Strategy (Philadelphia: Fortress Press, 1981).<br />

15. Col. 3:18-4:1; Eph. 5:21-6:9; Titus 2:1-10; 1 Tim. 2-3; 1 Clement 1:3; 21:6-9;<br />

38:2ff. Polycarp to Philippians 4:1-6:1; Didache 4:9-11; Barnabas 19:5-7.<br />

16. For a much more nuanced discussion than presented here, see David Balch,<br />

"Hellenization/Acculturation in 1 Peter," and John H. Elliott, **1 Peter, Its Situation<br />

and Strategy: A Discussion with David Balch,'* in Charles H. Talbert, ed., Perspectives<br />

on First Peter. Special Studies Series, No. 9 (Macon, GA: Mercer University Press,<br />

1986) 61-102.<br />

17. Cf. Martin Luther's "<strong>The</strong> Freedom <strong>of</strong> a Christian," in John Dillenberger, ed.<br />

Martin Luther; Selections from His Writings (Garden City, NY: Anchor Books/<br />

Doubleday & Co., Inc., 1961), 43: "A Christian is perfectly free Lord <strong>of</strong> all, subject<br />

to none. A Christian is a perfectly dutiful servant <strong>of</strong> all, subject to all." More recently,<br />

cf. Karl Barth's "Letter to a Pastor in the German Democratic Republic,'* in How to<br />

Serve God in a Marxist Land (New York: Association Press, 1959).<br />

18. "Righteous** and "unrighteous" may sound too biblically quaint in many<br />

modern ears, including the preacher's, until it is remembered that dikaiosune may also<br />

be translated as "justice."<br />

19. So e.g., Paul J, Achtemeier, "1 Peter," in James L. Mays, ed. Harper's Bible<br />

Commentary (San Francisco: Harper & Row, 1988), 1283.<br />

20. So e.g., W. J. Dalton, Oirist's Proclamation to the Spirits: A Study <strong>of</strong>l Peter<br />

3:18-4:6, AnBib 23. Rome: Biblical Institute Press, 1965), and "<strong>The</strong> First Epistle <strong>of</strong><br />

Peter," in Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy, eds., <strong>The</strong><br />

New Jerome Biblical Commentary (Englewood Cliffs: Prentice Hall, 1990).<br />

For Further Study<br />

Achtemeier, Paul J. 44<br />

1 Peter," in James L. Mays, ed. Harper's Bible<br />

Commentary. San Francisco: Harper & Row, 1988.<br />

Balch, David. L. Let Wives Be Submissive: <strong>The</strong> Domestic Code in 1<br />

Peter, SBLMS 26. Chico: Scholars Press, 1981.<br />

Beare, Frank. W. <strong>The</strong> First Epistle <strong>of</strong> Peter, 3rd rev. ed. Oxford:<br />

Blackwell, 1970.<br />

Best, Ernest. 1 Peter. NCB. London: Oliphants, 1971.<br />

Brown, Raymond E., Karl P. Donfried, and John Reumann. Peter in<br />

the New Testament. Minneapolis: Augsburg, 1973.<br />

no QUARTERLY REVIEW/SPRING 1993

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