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AN ABSTRACT OF THE DISSERTATION OF Brigitte Gaal Cluver for ...

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Wallendorf and Arnould’s (1988) findings that younger individuals favor possessions<br />

that are functional and express identity, whereas older individuals favor possessions<br />

that represent family and ideals. In<strong>for</strong>mants in Meyers’ (1995) study claimed that as<br />

young children they were attached to possessions that provided com<strong>for</strong>t and security,<br />

and as elementary school-aged children they were attached to possessions linked<br />

with fantasy and cooperative play. Furthermore, in<strong>for</strong>mants claimed that as<br />

adolescents they were attached to possessions that provided confidence in abilities<br />

and reflected autonomy as well as relationships, and as young adults they were<br />

attached to possessions that reflected closeness and intimacy. Finally, as adults,<br />

in<strong>for</strong>mants claimed they were attached to possessions that reflected productivity,<br />

creativity, and building something of worth to pass on. In periods of life stage<br />

transitions, individuals value objects that symbolize relationships, as they provide a<br />

sense of com<strong>for</strong>t, security, and connection to the past. Regardless of gender or life<br />

stage, however, consumers integrate possessions into their sense of self.<br />

Possessions and the Extended Self<br />

An individual integrates many physical objects into his/her sense of self. Such<br />

a phenomenon has been termed the “extended self” and is defined as the “body,<br />

internal process, ideas, and experiences, and those persons, places, and things to<br />

which one feels attached” (Belk, 1988, p.141). Possessions can reflect aspects of the<br />

extended self, extending an individual both physically and symbolically. The<br />

physically closer a possession is to an individual’s body, as well as the more control<br />

and individual has over a possession, the more it is perceived to be part of the self<br />

(Belk, 1988; Prelinger, 1959). Furthermore, an individual associates his/her self with<br />

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