Popol Vuh: Sacred Book of the Quiché Maya - Mesoweb

PREAMBLE 1
POPOL VUH
THIS IS THE BEGINNING 2 OF THE ANCIENT TRADITIONS 3 of this place
called Quiché. 4
HERE we shall write. 5 We shall begin 6 to tell the ancient stories of the beginning,
the origin of all that was done in the citadel 7 of Quiché, among the people of the Quiché
nation. 8
1 lines 1-96
2 The Quiché word xe' (root) is used here to describe the beginning or foundation of the authors’ words
concerning the history of the Quiché people. The subsequent narrative is thus seen as growing like a plant
from this “root” (lines 4-6).
3 The Popol Vuh manuscript does not utilize capitalization or punctuation to differentiate sentences.
Capitalization is, however, used to mark the beginning of what the authors consider to be the major
divisions of their story. In general, only the first word of each new section is capitalized. In this translation,
I have marked these divisions by capitalizing the first word of the introductory line where appropriate. In
two instances (lines 1 and 97), the entire introductory line is capitalized in the manuscript. Line 1
introduces the preamble of the text, while line 97 is the first line of the body of the story itself.
4 The authors at various times refer to the land, the nation, the capital city, and the people themselves as
Quiché (K'iche' in the modern orthography of the Maya languages), meaning “many trees” or “forest.” The
homeland of the Quiché people in western Guatemala is mountainous and heavily forested.
5 The authors here state that they are “writing” this history. The people of ancient Mesoamerica (roughly
the area of Central Mexico southward to Guatemala, Belize, and parts of Honduras and El Salvador) were
the only literate Precolumbian cultures in the New World. Following the Spanish conquest, native
Americans were discouraged from using their own ancient writing systems in favor of the Latin script. The
manuscript of the Popol Vuh was thus written in the Mayan language of the Quichés, but with a European
script. It is this set of circumstances that has preserved the Popol Vuh in a fully readable form when so
many other native American texts were either destroyed or written in an as yet incompletely decipherable
glyphic form.
6 Tikib'a' is literally “to plant.” “The beginning,” also in this sentence, is therefore literally “the
planting.”
7 Based on tinamit, a Nahua-derived word meaning “fortified town, citadel, or fortification wall”
(Campbell 1983, 85). Although in modern Quiché, tinamit simply refers to a town or city, the word is used
in the Popol Vuh text to specify fortified centers occupied by ruling lineages (Carmack 1981, 23). Here the
citadel of the Quiché people is also called Quiché, apparently referring to the heartland region of their
nation. This would include the capital city, Cumarcah, as well as its surrounding territory.
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