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FRANZ LISZT - nca - new classical adventure

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the themes of the work are interrelated through<br />

their derivation from one single basic motif, a fournote<br />

figure that lies within the range of a fifth,<br />

in effect two intervals of a second (upwards from<br />

the starting note and from its fifth downwards).<br />

The many possible variations and combinations<br />

of this basic pattern (semitone shifts, changes in<br />

interval, inversions, etc.) are adapted to the various<br />

expressive requirements. The “Voice of Nature”<br />

is rhythmically strongly marked, while that of<br />

suffering humanity finds its agonising expression<br />

in heavily forced sighs and chromatic brass figures.<br />

These two contrasting subjects are closely woven<br />

programmatic procedure occurs twice, a “double<br />

course”, in which the second section forms a<br />

varied “meta-development” of the first. At the<br />

close the chorale is again intoned. By providing<br />

a parallelism between two similar plots Liszt is<br />

evidently concerned to symbolise musically the<br />

relentlessness of elementary events and constantly<br />

recurrent cosmic processes. The process seems to<br />

want to begin yet again for a third time. However,<br />

after the chorale Liszt adds a large question mark<br />

– a short concluding passage that brings the work<br />

to its uneasy pianissimo end.<br />

thereafter without any changes joined the series<br />

of symphonic poems as no. 4. As can be read in his<br />

programme foreword to this piece, Liszt’s intention<br />

was to represent in music the mythical character<br />

of the Greek singer and with him the myth of<br />

music itself, prior to the actual performance of the<br />

opera. Orpheus is depicted here as a symbol of the<br />

civilising and softening influence of music with no<br />

direct allusion at all to Gluck’s opera.<br />

“There was a reawakening of memories of an<br />

Etruscan vase in the Louvre, on which the first<br />

poet-musician is depicted with the mystical, royal<br />

circlet about his brow, draped in a cloak strewn<br />

“Orpheus” is one of Liszt’s most beautiful and<br />

poetic orchestral compositions, sublime in tone,<br />

great yet simple, and interwoven throughout with<br />

lyrical feeling. The myth of music brooks no hint of<br />

conflict within itself. In a letter to Alexander Ritter,<br />

a musician and composer belonging to Wagner’s<br />

family circle, Liszt pointed out “that ‘Orpheus’ has<br />

no actual development section and is quite simply<br />

suspended between pleasure and pain, expressing<br />

the reconciliation in art in a sigh of relief.” The<br />

structure of the work is simple, a large A-B-A<br />

form with few contrasts. After the introduction to<br />

sounds of the harp the main theme that represents<br />

together and developed in accordance with the<br />

with stars, his lips forming words of sacred songs,<br />

30 31<br />

programme. Their intrinsic opposition is however<br />

Orpheus<br />

Symphonic poem No. 4 for large orchestra<br />

and striking the lyre with a powerful motion of his<br />

Orpheus appears. A central section, in which a<br />

motif derived from the main subject is constantly<br />

expressed in one element not to be found in Victor<br />

Hugo’s poem, which Liszt introduced somewhat<br />

“high-handedly” in the form of a recluse living<br />

on the mountain, symbolised by the andante<br />

religioso of a chorale that hints at the resolution<br />

of antagonisms in religious principles without, it<br />

must be said, providing a “solution”.<br />

Quite the opposite; it has been considered<br />

a weakness of the piece that the whole<br />

Inspiration for the fourth symphonic poem came<br />

to Liszt when he was rehearsing Gluck’s opera<br />

“Orfeo ed Euridice” for the Hoftheater at Weimar.<br />

Composed in 1853-54 the piece was given its<br />

first performance on 16 February 1854 as the<br />

festive prelude to a gala performance of the<br />

opera to celebrate the birthday of the Weimar<br />

Regent, the Archduchess Maria Pawlowna, and<br />

finely formed fingers. The very rocks seem to listen<br />

and be moved, and from cold hearts flow a few<br />

burning tears.”<br />

This image seems to have been ever present during<br />

the composition, which is wholly governed by<br />

the sound of the harp. Through the use of harps<br />

in the score, a modern equivalent of the ancient<br />

instrument, Orpheus playing the lyre appears<br />

before the audience in a musical representation.<br />

spun out, leads to the triumphant recapitulation of<br />

the first subject. (It is quite possibly this technique<br />

of sustainably spinning out one motif over long<br />

stretches that so fascinated Wagner while working<br />

on the second act of his “Tristan” that led him<br />

to make special mention of “Orpheus” in a now<br />

famous letter referring to the symphonic poems.)<br />

Then follows the coda that belongs to the most<br />

puzzling of anything Liszt ever wrote. At first the<br />

english

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