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tautosakos darbai xxxii - Lietuvių literatūros ir tautosakos institutas

tautosakos darbai xxxii - Lietuvių literatūros ir tautosakos institutas

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STUDIA INSTRUMENTORUM MUSICAE POPULARIS XVI<br />

Tarptautinės tradicinės muzikos tarybos Liaudies muzikos instrumentų<br />

tyrimų grupės XVI tarptautinės konferencijos straipsniai /<br />

ICTM Study Group on Folk Musical Instruments<br />

Proceedings from the 16 th International Meeting<br />

ISSN 1392–2831 Tautosakos <strong>darbai</strong> XXXII 2006<br />

THE BELL AND ITS SYMBOLIC ROLE<br />

IN SLOVENIA<br />

MoJCa kovačič<br />

Institute of Ethnomusicology SRC SASA, Slovenia<br />

s u b j e c t: the symbolic representation of the bell in slovenian culture.<br />

P u r p o s e o f s t u d y: to analyze the phenomena of the appearance of the bell in<br />

slovenian folk heritage, bell inscriptions, iconography, Christian and pre-Christian rituals.<br />

M e t h o d s: Folklore, descriptive, historical.<br />

k e y w o r d s: Bells, supernatural powers, baptism, folk literature, inscriptions, iconography,<br />

personification.<br />

instrumental folk music was an important accompaniment to human life in the<br />

past and was played at various occasions. the people listening to it, therefore, usually<br />

had the opportunity to be in the immediate vicinity of most of the instruments. they<br />

could see them, observed how they were played, touch them, play them, or even make<br />

them. in contrast, the bell – made by bell founders and placed in the bell tower – was<br />

distant, unseen, and intangible, and this is why its sound was at the center of people’s<br />

perception. the bell tower was visited only by the bell players or sexton, and many<br />

people may have never even seen the parish bells. the loudness of the sound, enhanced<br />

by partials together with the doppler effect, gave an impression of the mightiness of<br />

these instruments. this often st<strong>ir</strong>red people’s imaginations and evoked strong emotions<br />

resulting in the frequent incorporation of bells and the<strong>ir</strong> sound in folk literature.<br />

it was not until the 1960s that slovenian ethnomusicology took an interest in<br />

the use of bells in folk music. this is why the sources used in this paper are worth<br />

intense study to reveal the symbolic meaning that the bell had for people in the past.<br />

as erich stockmann stressed:<br />

the<strong>ir</strong> value lies in the<strong>ir</strong> origin, the folk. these instruments were seen through the eyes of<br />

the people and described in the<strong>ir</strong> language. and despite the subjectivity of such statements<br />

they can be considered authentic sources from a scientific point of view, though they may not<br />

correspond with the real objective facts (stockmann 1965: 159).<br />

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