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academic <br />

, —<br />

- <br />

? <br />

? , <br />

- academic ? ,<br />

, <br />

<br />

, <br />

- ‘ ’<br />

(Aryan invasion) <br />

, <br />

, <br />

(hypothesis)- []<br />

<br />

The Historiography of the Concept of ‘Aryan’—Romila<br />

Thapar, eassy printed in ‘India : Historical Beginnings and the<br />

Concept of Aryan’, National Book Trust, New Delhi, 2007,<br />

p. 1<br />

Origin of Myths and the Early Indian Historical Tradition—<br />

Romila Thapar, essay printed in ‘Cultural Pasts’, Oxford<br />

University Press, Delhi, 2000, pp. 754-781<br />

<br />

, ‘’ <br />

‘history’- <br />

‘-’- <br />

‘’ ( ‘history’ ) <br />

- ‘Time as a Metaphor of<br />

History : Early India’—Romila Thapar. <br />

‘History and Beyond’ (Oxford<br />

University Press, New Delhi, 2011)<br />

The Historiography of the Concept of ‘Aryan’, p. 2<br />

Ibid.<br />

Ibid., p. 3<br />

For details see Indian and the Romantic Imagination—H.<br />

Drew, Oxford University Press, New Delhi, 1987<br />

For details see The Aryan Myth—L. Poliakov, Sussex<br />

University Press, 1974<br />

The Historiography of the Concept of ‘Aryan’, p. 7<br />

Ibid.<br />

H. H. Risley <br />

‘The People of India’ (Thacker Spink & Co., 1908)<br />

Black Athena—M. Bernal,<br />

New Brumswick, Rutgers University Press, 1987<br />

- - <br />

- <br />

—(1) Lectures on<br />

the Science of Language (1862), (2) India : What Can it<br />

Teach Us? (London, 1883), (3) Biographies of Words and<br />

the Home of the Aryans (Oxford, 1888) and (4) Rigveda<br />

Samhita (reprinted in 1983 from Krishnadas Akademy,<br />

Varanasi)<br />

The Historiography of the Concept of ‘Aryan’, p. 10<br />

“...Aryan in scientific language is utterly inapplicable to<br />

race. It means language and nothing but language...” : this<br />

statement is quoted by Romila Thapar from ‘Auld Lang Syne’<br />

by Max Muller. See The Historiography of the Concept of<br />

‘Aryan’, p. 10<br />

<br />

Biographical Essays (Oxford<br />

University Press, 1884) , ‘’ ‘-<br />

’ (<br />

) —“...Ram<br />

Mohun Roy was an Arya belonging to the south-eastern<br />

branch of the Aryan race and he spoke an Aryan language,<br />

the Bengali.... We recognise in Ram Mohun Roy’s visit to<br />

England the meeting again of the two great branches of the<br />

Aryan race, after they had been separated to long that they<br />

had lost all recollection of their common origin, common<br />

language and common faith.” See Romila Thapar’s The<br />

Historiography of the Concept of ‘Aryan’, pp. 10-11<br />

The Historiography of the Concept ‘Aryan’, p. 11<br />

<br />

‘’, , , , <br />

-<br />

Selected Writings of Jyotiba<br />

Phule—G. P. Deshpande, Tulika, New Delhi, 2002<br />

Jyotiba Phule : An Incomplete<br />

Renaissance—G. Omvedt, CSS, Surat<br />

- —(1) Orion<br />

or Researches into the antiquity of the Vedas (Tilak Press,<br />

Poona, 1893), (2) The Arctic Home in the Vedas (Tilak<br />

Bros., Poona, 1903)<br />

“...in the advent<br />

of the English nation in India we see a reunion of parted<br />

cousins, the descendants of two different families of the<br />

ancient aryan race.” —Keshab Chunder<br />

Sen’s Lectures in India, Navavidhan, Calcutta, 1923, p.<br />

323<br />

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