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Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

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with some hesitation and replied, with great patience, questions upon questions put to him; and<br />

<strong>the</strong>reafter gave a highly philosophical narration on "<strong>the</strong> l<strong>of</strong>tiness <strong>of</strong> Atash". The said Sheth<br />

Baheramshah, after admitting that he was ignorant <strong>of</strong> <strong>the</strong> present day Western type <strong>of</strong> education,<br />

started using Avesta - Pahalvi, Pazend, Persian words in his lecture without looking to any notes<br />

and could <strong>the</strong>reby create a powerful impression on <strong>the</strong> students <strong>of</strong> modern thinking. But since<br />

many present could not understand him fully, he was requested to speak <strong>the</strong>re again <strong>the</strong> next day, when<br />

before a packed hall, he was able to explain some more philosophy with <strong>the</strong> help <strong>of</strong> Mr. Manchershah,<br />

<strong>the</strong> head master <strong>of</strong> <strong>the</strong> Mission School <strong>of</strong> Surat, who had already come in contact with Baheramshah".<br />

(Page 331).<br />

A little fur<strong>the</strong>r at page 333 Sohrabji Banaji writes about Baheramshahji's astounding performance and its<br />

effect on his learned listeners:<br />

"After listening to Baheramshahji twice at <strong>the</strong> Bengali School, many Avesta students expressed to Bhai<br />

Kaikhushru Choksi, <strong>the</strong>ir eagerness to hear more from Baheramshah. We <strong>of</strong>fered <strong>the</strong> use <strong>of</strong> a large room<br />

in our house opposite to <strong>the</strong> Banajee Limjee Agiary. Bhai Kaikhushru liked <strong>the</strong> place and we had <strong>the</strong>n<br />

about 75 sittings held in our said large room, where <strong>the</strong> Avesta Pahalvi Scholars as also leading<br />

<strong>the</strong>osophists, like Khurshedji Rustomji Camaji, Shams-ul-Olma Dr. Jivanji Modi, Dr. Davar, Sorabji<br />

Bulsara, Khodabux Poonegar, Ervad Desai, Meherjibhai Madon and his learned son, Sheth Wadia<br />

etc. etc. were present."<br />

Please note, all those were highly educated persons and scholars <strong>of</strong> Avesta Pahalvi in <strong>the</strong> Western Style.<br />

Some <strong>of</strong> <strong>the</strong>m were <strong>the</strong>osophists. In those days, <strong>the</strong> mystical doctrines emanating from Mme. Blavtsky, <strong>the</strong><br />

inspired founder <strong>of</strong> Theosophy, were extremely helpful to <strong>the</strong> orthodox learned men, who were trying to<br />

combat with <strong>the</strong> Western materialistic onslaught on <strong>the</strong> spiritual Institutions, Traditions, <strong>Tenets</strong> and Teachings<br />

<strong>of</strong> our Din. It was a formidable assembly that Baheramshahji was facing. Here was a simple man whose<br />

worldly education had not gone beyond <strong>the</strong> Gujerati fourth standard, sitting before graduates,<br />

postgraduates, Ph.D's !! The partial list <strong>of</strong> his listeners given by Sohrabji Banaji is highly challenging and<br />

even staggering. "Baap-rey"! Camaji was <strong>of</strong> course a renowned savant. Jivanji Modi was full <strong>of</strong> degrees,<br />

medals and titles. Dr. Manekji Davar was an acutely intelligent scholar having a Ph.D. from Berlin. Sorab<br />

Bulsara was a pr<strong>of</strong>ound Avesta Pahalvi scholar with a series <strong>of</strong> original scholastic researches to his credit.<br />

Khodabux Poonegar was ano<strong>the</strong>r astute scholar, an original translator <strong>of</strong> <strong>the</strong> Gatha. There were several<br />

o<strong>the</strong>rs <strong>of</strong> equal eminence. And facing <strong>the</strong>m was a simple man who, as pointed out by Jehangirji Vimadalal,<br />

was at times speaking Vanpasti instead <strong>of</strong> Vanaspati ! And seventy-five sittings!! Oh, my God!! How did he<br />

fare? Says Sohrab Banaji :<br />

"On <strong>the</strong> very first day he was confronted by questions upon questions on several lengthy and mystical<br />

matters like Ruvan-Farohar, Ashaaunaam Fravashinaam, Fasli months and days, reincarnation etc. etc.<br />

Baheramshahji explained, "You sirs are asking such questions that <strong>the</strong> answer to each <strong>of</strong> <strong>the</strong>m will take<br />

10 to 15 days; so how can I explain out all this in one hour? You can get some idea about <strong>the</strong>se mystical<br />

matters only if I go on explaining <strong>the</strong>m from <strong>the</strong> very beginning. O<strong>the</strong>rwise, you may be led to have wrong<br />

meanings (Arthno anarth kari utho) which may result in a ridicule <strong>of</strong> <strong>Religion</strong>". Thereupon it was decided<br />

that he will give a continuing discourse at <strong>the</strong> same place during <strong>the</strong> whole week, and anybody who<br />

wanted to have discussions with him could see him any time <strong>of</strong> <strong>the</strong> day. Accordingly, for <strong>the</strong> whole week<br />

<strong>the</strong> Banaji Lane reverberated with <strong>the</strong> thirsty-for-knowledge, and <strong>the</strong> residents around gazed in wonder."<br />

Do you see <strong>the</strong> miracle here, my friends? Such formidable people coming to him for a full week, any time<br />

<strong>of</strong> <strong>the</strong> day ! How can a man who was ignorant by worldly standard talk for hours with such astute people on<br />

heavy mystical subjects and impress <strong>the</strong>m with his knowledge? And what impression? Hear Sorab Banaji :<br />

"Sheth Khurshedji R Cama was so much enamored on <strong>the</strong> philosophy <strong>of</strong> Baheramshah that<br />

although his son Sarosh had expired in London during this time, he remained absent only for two<br />

days in mourning and started coming back eagerly to listen to Baheramshahji, on and from <strong>the</strong><br />

Chaharum day."<br />

19

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