Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

WHAT IS ILM-E-KHSHNOOM AND WHY?
ANOTHER PROFOUND SCHOLAR, SOHRAB BULSARA,
OPINES ON ILM-E-KHSHNOOM.
THE UNIQUE KEY TO DECIPHER THE COMPLEX MATTERS OF ZARTHOSHTI DIN.
During our investigation, so far, in the truth and genuineness of the miracle of the late Baheramshah
Navroji Shroff and IIm-e-Khshnoom, we have heard the testimony of eminent contemporaries, who had the
occasions to watch him at close quarters. The Advocate - stalwart Khurshedji Suntoke gave several proofs
for the truth of Baheramshahji's sojourn for more than three years with the Holy Abeds of Demavand and his
amazing knowledge of "Avesta, Pahalvi and pure Persian terms relating to the esoteric side" of our Religion.
Jehangirji Vimadalal, the Solicitor and an ardent student of mysticism - particularly of Theosophy -
expressed his amazement at the deep mystical knowledge Baheramshahji had - though not gone beyond
Gujarati 4th standard - his astounding way of presentation, and some of the deeply mystical truths he
revealed.
Manchershah Kekobad, a genuine truth seeker, a great grammarian, teacher and master of the English
language and the first man to present Baheramshahji to the Parsi community, told us about how the IIm-e-
Khshnoom movement had a humble beginning in a small assembly at Surat and how he was bewilderingly
impressed at the content and presentation of Baheramshah, and what powerful impact he created on many
truth-seekers, scholars and laymen alike.
Then arrived Sohrab Banaji of a well-known faithful and philanthropic family, who told us about the
extraordinary impact and impression Baheramshahji generated in such erudite scholars like Kharshedji
Cama, Dr. Manekji Davar, Sohrab Bulsara, Khodabux poonegar and several others, when he was brought
from Surat to Bombay after strenuous persuasions of Manchershah Kekobad.
We then met two of such profound scholars, Khurshedji Cama and Khodabux Poonegar, who declared
in no uncertain terms that, Ilm-e-Khshnoom was not only genuinely Zarthoshti but also had the power to erase
many doubts and difficulties of the West oriented philological studies of the Parsi Religion. Poonegar testified
that Camaji, several times, adopted the meanings of Avesta words revealed by Baheramshah. Camaji
stressed the dire necessity of bringing up the mystical truths hidden in the holy Scriptures and not relying
solely on the dry philological translations emanating from the West. He had no hesitation in presiding at the
lectures of Baheramshah.
A CLUSTER OF ACUTE SCHOLARS.
I am now calling another eminent scholar Sohrab Jamshedji Bulsara to express his impression about
IIm-e-Khshnoom. Who was he? We, Parsis, are such bad historians that, the events which happened just fifty
years back, are forgotten. From the last couple of decades of the 19th century to first half of this century, our
community had produced a cluster of erudite scholars of Avesta, Pahalvi and Pazend, who tried to explore the
hazy regions of the Parsi Scriptures and traditions, with the help of Western studies, but with an ardent desire
to reach the truth. They had no self interest, no axe to grind, and were intellectually too honest to tinge their
studies and opinions with any selfish motive. In those days, Memorial Volumes were published in the honour
of such stalwarts. Just glance through the contents of such Volumes, wherein various scholars wrote
independent articles on well-researched subjects. You will get the names of the Parsi scholars forming the
cluster. K.R. Cama Memoral Volume, (M.V.), Dasturs Sanjana's two M.V.'s, Dr. Modi's M.V., Jehangir
Vimadalal's M.V., are some of them.
UNIQUE ACHIEVEMENTS
Sohrab Bulsara was one of the stars in the cluster. He belonged to a group of eminent scholars, who had
gone deep into Pahalvi writings, a most arduous and grueling task. Sohrab Bulsara had the credit of
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