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Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

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eminent scholar <strong>of</strong> <strong>the</strong> Western studies, made <strong>the</strong> propagation <strong>of</strong> IIm-e-<strong>Khshnoom</strong> a mission for life. He<br />

published a magazine called "Frashogard" for about three decades. Dr. Faramroz Chiniwalla an opthalmic<br />

surgeon by vocation but a saint in his daily life, was authorized by Baheramshah himself to write books on<br />

<strong>Khshnoom</strong>, and for more than half a century he wrote an amazingly tremendous amount on this genuine and<br />

divinely sent key to <strong>the</strong> <strong>Religion</strong> <strong>of</strong> Zarathushtra. He was very ably supported by his younger bro<strong>the</strong>r<br />

Jehangirji Chiniwalla Advocate, who not only spread IIm-e-<strong>Khshnoom</strong> from public platforms but published a<br />

weekly magazine "Parsi Avaz" for a period <strong>of</strong> 27 years (1947-1974) until his dying moment.<br />

EVIDENCE OF 36 EMINENT WITNESSES<br />

Was Ba<strong>the</strong>ramshah's miracle true? Did it really happen? Did he really know <strong>the</strong> mystical science? Was he<br />

not induced by a publicity craze or o<strong>the</strong>r selfish motives to fabricate <strong>the</strong> story? This humble writer does not<br />

intend to set out here <strong>the</strong> vast amount <strong>of</strong> materials and data which establish beyond any shadow <strong>of</strong> doubt that<br />

his miracle did happen; that he did provide an au<strong>the</strong>ntic and genuine key, and <strong>the</strong> only key, to <strong>the</strong><br />

understanding <strong>of</strong> our <strong>Religion</strong>; that his presentation <strong>of</strong> <strong>the</strong> matters <strong>of</strong> <strong>Religion</strong> was bewilderingly beautiful in<br />

spite <strong>of</strong> <strong>the</strong> fact that his worldly education has not gone beyond <strong>the</strong> Gujarati fourth standard; that <strong>the</strong> scholars<br />

like Khurshedji Cama, Khodabux Poonegar, Sohrab Bulsara, Rustomji Dastoor (Bapaji) and several o<strong>the</strong>rs<br />

were astounded at <strong>the</strong> meanings and interpretations <strong>of</strong> <strong>the</strong> Avesta, Pahalvi and Pazend words and<br />

expressions which Baheramshah revealed; that he was amazingly well versed not only on all <strong>the</strong> matters <strong>of</strong><br />

Parsi <strong>Religion</strong> and Scriptures and <strong>the</strong> 'tarikats' <strong>of</strong> life, but had enormous knowledge <strong>of</strong> several o<strong>the</strong>r subjects<br />

like astrology, and eastern medical sciences; and that <strong>the</strong> mystical science and art <strong>of</strong> <strong>the</strong> Zarathushtrian<br />

<strong>Religion</strong> revealed by him has been duly, properly and truly written down by his saintly disciple Dr. Faramroz<br />

Chiniwalla in more than 30,000 pages <strong>of</strong> books and articles, large and small. The materials and data<br />

establishing all <strong>the</strong>se truths are recorded at several places, <strong>the</strong> best <strong>of</strong> which is "Baheramshah Shr<strong>of</strong>f<br />

Memorial Volume" published in 1930, three years after his death (which occurred on 7th July, 1927). That<br />

volume contains articles from <strong>the</strong> various personalities who had come in direct contract with Baheramshah,<br />

like - to mention a few solicitor, Jehangir Vimadalal; Advocate, Kharshedji Suntoke; Scholars, Khodabux<br />

Poonegar and Sohrab Bulsara; Doctor, Sola Hakim; <strong>the</strong> great Karachi figure, Jamshed Mehta; and several <strong>of</strong><br />

<strong>the</strong> public and private disciples. Each <strong>of</strong> <strong>the</strong>m has revealed one or <strong>the</strong> o<strong>the</strong>r facet <strong>of</strong> Baheramshah's mystical<br />

personality. To disbelieve in <strong>the</strong> miracle <strong>of</strong> his life and teaching is to reject <strong>the</strong> testimony <strong>of</strong> more than three<br />

dozens Parsis <strong>of</strong> high eminence and keen intellect.<br />

* * *<br />

(Parsi Pukar MAY 1997 Vol. 2; No. 11)<br />

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