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INTRODUCTION<br />

MUSLIM-SIKH RELATIONS IN RETROSPECT<br />

It is hard luck of the Punjab that it remained under the foreign rule for<br />

centuries which resulted in a sense of psychological, intellectual, political, economic<br />

and social deprivation in the region. The colonialism is mainly attributed to the British<br />

but historically it goes back to the Persian and Central Asian imperialism. Andrew J.<br />

Major writes that twelve non-Punjabi dynasties ruled over the Punjab from 11 th<br />

century to the rule of Maharaja Ranjit Singh (1799-1839). 1 Islam secured huge<br />

conversions from Hindus and Sikhs which made Islam a dominant religion in the<br />

north-west region of the Subcontinent along with the non-Indian Muslims from<br />

Arabia, Iran and Afghanistan. On the ground of the Muslim majority of this region, a<br />

separate homeland was demanded later in the mid-twentieth century. The Punjab was<br />

the province which was to provide the most forceful support to this demand otherwise<br />

the dream of Pakistan could never be materialized. On the other hand, the Punjab was<br />

everything to the Sikhs. It was a birthplace of their Gurus 2 and religiously historical<br />

place where their religious heroes lived, smiled, passed through ordeal, ruled and had<br />

smadhs. 3 The roots of the Muslim-Sikh antagonism were the assassination of the<br />

Gurus, further atrocities by Banda Singh Bahadur Bairagi and Mir Mannu, and the<br />

Muslim invasions by Nadir Shah, Ahmad Shah Abdali, his son Timur Shah and<br />

grandson Shah Zaman in which the Muslim support was unleashed in favour of the<br />

Muslim invaders. 4

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