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upon their own kinspersons. Chandu Lal, Diwan of Lahore, embroidered the story and<br />

the king arrested and killed Arjun Dev in 1606. 24 This was a government action which<br />

drew hard-line between Muslims and Sikhs. The writers believe that the relations<br />

between the two communities were absolutely good till this event because the Sikh<br />

community being a nascent group did not partake in the national politics. It was a<br />

courageous step of the Guru to adopt defiant character and plunge into the national<br />

politics. Nevertheless, the Guru’s assassination proved undoubtedly a turning point in<br />

the history of the Muslim-Sikh relations. To Gokul Chand Narang, the maltreatment<br />

by the Muslim rulers enthused the Sikhs to acquire power. He writes, such<br />

persecutions were inevitable from a despotic government that was forced to hinder<br />

any dangerous organization 25 as a parallel force to the central authority. According to<br />

Sagoo, Sheikh Ahmad Sarhindi (1562-1624) provoked Emperor Jahangir against<br />

Guru Arjun Dev when he stayed at Sirhind pursuing Khusrau. 26<br />

Many writers tried to prove Emperor Jahangir’s innocence in this murder and<br />

held Chandu Lal responsible for it 27 because, according to such writers, he was<br />

working as a Hindu conspirator. Tamimi also proved that the Hindus consciously tried<br />

to damage Islam and Sikhism and that Jahangir was innocent. 28 Jahangir removed<br />

Chandu Lal from the office when he came to know about his action. 29 But all this<br />

goes futile when Emperor Jahangir himself confesses in his autobiography that he<br />

ordered to kill Guru Arjun Dev:<br />

At Govindwal situated on the River Beas there lived a Hindu named Arjun in the garb of<br />

saints and holy men… I ordered him to be arrested ….I confiscated all his property and<br />

issued orders that he should be imprisoned, tortured and executed. 30<br />

It is interesting that the pro-Jahangir writers could not impress upon the Sikhs who<br />

still believe that Jahangir was responsible for the Guru’s murder. The standpoint of<br />

such writers is repudiated by the treatment meted to Chandu Lal by Guru Hargobind<br />

5

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