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Persia from the Earliest Period to the Arab

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a HISTORY OF PERSIA.<br />

mainly produced by <strong>the</strong> disintegration of <strong>the</strong> unburnt<br />

bricks, of which <strong>the</strong> walls <strong>the</strong>y decorated were com-<br />

posed.<br />

One distinguishing feature, indeed, of Persepolis<br />

is, that <strong>the</strong> walls have wholly disappeared notwith-<br />

standing <strong>the</strong>ir enormous thickness ; hence Mr. Fer-<br />

gusson has conjectured that <strong>the</strong>y were made entirely<br />

of clay, which, in <strong>the</strong> lapse of centuries, would perish<br />

under <strong>the</strong> influence of <strong>the</strong> winter rains and summer<br />

suns. Professor Rawlinson, on <strong>the</strong> o<strong>the</strong>r hand, suggests<br />

that <strong>the</strong>y may have been constructed of small s<strong>to</strong>nes,<br />

which <strong>the</strong> natives of <strong>the</strong> neighbourhood, would be<br />

able and glad <strong>to</strong> carry off for <strong>the</strong>ir own purposes.<br />

It is not necessary <strong>to</strong> discuss here <strong>the</strong> meaning of<br />

<strong>the</strong> monsters and o<strong>the</strong>r mythical animals visible on<br />

Persepolitan sculptures ; but I may remark, that<br />

throughout Pagan mythology,<br />

<strong>the</strong> lion and <strong>the</strong> bull<br />

are usual emblems of force and power ; just as in <strong>the</strong><br />

Bible, <strong>the</strong> horns of an animal are symbols of might and<br />

strength, of success and dominion. Thus Daniel says,<br />

" The great horn which is between his eyes, is <strong>the</strong> first<br />

king." There is also a famous passage in Ezekiel 1<br />

<strong>the</strong> imagery of which some have thought was suggested<br />

by <strong>the</strong> Ninevite monuments he might have seen while<br />

yet uncovered. Again, Alexander <strong>the</strong> Great is called<br />

in Oriental his<strong>to</strong>ry Zu'l-Karnain, or " he of <strong>the</strong> two<br />

horns," in allusion, perhaps, <strong>to</strong> his claim of descent<br />

<strong>from</strong> Jupiter Ammon, perpetuated as this is also on <strong>the</strong><br />

coins, believed <strong>to</strong> bear his portrait. Daniel also (as<br />

\ve have seen) foretells <strong>the</strong> establishment of his empire,<br />

under <strong>the</strong> combination of human and bestial types 2 .<br />

1 Ezek. f. 7, 9-10.<br />

* Daniel vii. 4.<br />

,

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