From Nowhere: Utopian and Dystopian Visions of our - Chris J. Young
From Nowhere: Utopian and Dystopian Visions of our - Chris J. Young
From Nowhere: Utopian and Dystopian Visions of our - Chris J. Young
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Case Three: Paradise Lost <strong>and</strong> Regained<br />
Therefore the LORD God sent him forth from the garden<br />
<strong>of</strong> Eden, to till the ground from whence he was taken.<br />
Genesis 3:23<br />
Alongside the myths <strong>of</strong> a Golden Age, the epic stories to the Underworld, ideal states, <strong>and</strong> the gr<strong>and</strong><br />
voyages into unknown l<strong>and</strong>s, were the Judeo-<strong>Chris</strong>tian visions <strong>of</strong> paradise, hell, <strong>and</strong> God’s final judgment,<br />
the apocalypse. While visions <strong>of</strong> paradise <strong>and</strong> hell can be linked to the classical traditions <strong>of</strong> Elysium <strong>and</strong><br />
Tartarus respectively, the Judeo-<strong>Chris</strong>tian beliefs were powerful symbols throughout medieval European<br />
history, <strong>and</strong> played an enormous role in the belief systems <strong>of</strong> the inhabitants <strong>of</strong> the utopias <strong>and</strong> dystopias<br />
written after Thomas More’s Utopia. The idea that society could return to a prelapsarian time, when<br />
humans lived without sin, was a prevailing theme throughout the medieval period. Prophecies <strong>of</strong> a return<br />
to an earthly paradise were evident in the Old Testament Book <strong>of</strong> isaiah <strong>and</strong> in the New Testament Book<br />
<strong>of</strong> Revelation, <strong>and</strong> were ultimately translated into the countless millenarian movements from the tenth<br />
century onwards that awaited the second coming <strong>of</strong> <strong>Chris</strong>t which would bring about a permanent heaven<br />
on earth with the destruction <strong>of</strong> the Antichrist, Satan, <strong>and</strong> all evil. The final judgment, when time would<br />
cease to exist <strong>and</strong> humanity would coexist in peace <strong>and</strong> harmony, was a dream sought after by many a<br />
utopian writer in the centuries that followed. in the final part <strong>of</strong> this pre-utopian history, paradise, hell,<br />
the apocalypse, <strong>and</strong> visions <strong>of</strong> earthly paradises are explored in order to underst<strong>and</strong> their important role<br />
in the framing <strong>of</strong> utopian <strong>and</strong> dystopian narratives.<br />
13. The Holy Bible, with Illustrations. London: Cassell, Petter, Galphin & Co, [1860s].<br />
The Garden <strong>of</strong> Eden was the Judeo-<strong>Chris</strong>tian earthly paradise where God provided everything<br />
necessary for human life to fl<strong>our</strong>ish without knowledge <strong>of</strong> good <strong>and</strong> evil. in this nineteenth-century<br />
edition <strong>of</strong> the Bible, illustrated by Gustave Doré (1832–1883), the image displayed shows the Fall<br />
when Adam <strong>and</strong> Eve succumbed to temptation <strong>and</strong> as a result were cast out <strong>of</strong> the Garden. Yet the<br />
belief in a return to Eden was a powerful message for many <strong>Chris</strong>tians across Europe <strong>and</strong> became<br />
the foundation stone <strong>of</strong> the utopian tradition.<br />
<strong>From</strong> <strong>Nowhere</strong>: <strong>Utopian</strong> <strong>and</strong> <strong>Dystopian</strong> <strong>Visions</strong> <strong>of</strong> <strong>our</strong> Past, Present, <strong>and</strong> Future 29