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In Darwin's Shadow: The Life and Science of Alfred Russel Wallace ...

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232 / <strong>In</strong> Darwin’s <strong>Shadow</strong><br />

Figure 9-2 <strong>The</strong> universe in 1903 was small enough at only<br />

3,600 light-years across (nearly seven orders <strong>of</strong> magnitude<br />

smaller than we think it is today) that <strong>Wallace</strong> could reasonably<br />

argue that the earth is unique in the cosmos as the only<br />

planet inhabited by intelligent life. (From Man’s Place in<br />

the Universe, 1903, 300)<br />

Continuing his synthesis, in 1910 <strong>Wallace</strong> penned the maximally teleological<br />

<strong>The</strong> World <strong>of</strong> <strong>Life</strong>; A Manifestation <strong>of</strong> Creative Power, Directive Mind<br />

<strong>and</strong> Ultimate Purpose. “This purpose, which alone throws light on many <strong>of</strong><br />

the mysteries <strong>of</strong> its modes <strong>of</strong> evolution, I hold to be the Development <strong>of</strong><br />

Man, the one crowning product <strong>of</strong> the whole cosmic process <strong>of</strong> lifedevelopment.”<br />

21 Thus, not only are humans unique in the cosmos, they are<br />

also ultimately designed by a higher intelligence, for how else could such a<br />

complex being come about? It was an argument that would be echoed<br />

throughout the twentieth century, from such religious traditions as the creationists’<br />

arguments for the origin <strong>and</strong> development <strong>of</strong> the universe <strong>and</strong> man,<br />

to such scientistic discourses as embodied in the anthropic cosmological principle<br />

<strong>and</strong> modern design arguments for directed evolution. 22 <strong>In</strong> this teleological<br />

sense, <strong>Wallace</strong> was a pioneer <strong>and</strong> antecedent to these modern intellectual<br />

trends <strong>and</strong> movements.

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