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A Review of the Literature on Three Types of Disenfranchised Grief ...

A Review of the Literature on Three Types of Disenfranchised Grief ...

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were generally willing to set aside <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own grief in order to support <str<strong>on</strong>g>the</str<strong>on</strong>g>ir adult child. In<br />

exploring <str<strong>on</strong>g>the</str<strong>on</strong>g> exchange <str<strong>on</strong>g>of</str<strong>on</strong>g> intergenerati<strong>on</strong>al support, White et al. (2008) found that following a<br />

child's death, much more support was provided to <str<strong>on</strong>g>the</str<strong>on</strong>g> adult child by <str<strong>on</strong>g>the</str<strong>on</strong>g> grandparent than vice<br />

versa. However, intergenerati<strong>on</strong>al relati<strong>on</strong>ships were described by both parents and grandparents<br />

as being extremely important in helping to cope with <str<strong>on</strong>g>the</str<strong>on</strong>g> loss. Galinsky (2001) found that<br />

following <str<strong>on</strong>g>the</str<strong>on</strong>g> child's death, grandparents <str<strong>on</strong>g>of</str<strong>on</strong>g>ten took <strong>on</strong> many <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> daily household and<br />

parenting resp<strong>on</strong>sibilities which meant extra challenges and demands at a time when <str<strong>on</strong>g>the</str<strong>on</strong>g>y were<br />

already struggling with <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own intense grief. That grandparents are expected to keep <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

own emoti<strong>on</strong>s in check so that <str<strong>on</strong>g>the</str<strong>on</strong>g>y can focus <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> needs <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir bereaved family members<br />

suggests that grandparents are not defined or recognized as being legitimate grievers. This social<br />

definiti<strong>on</strong> is so deeply engrained that it seems to have been internalized by bereaved<br />

grandparents <str<strong>on</strong>g>the</str<strong>on</strong>g>mselves; <str<strong>on</strong>g>the</str<strong>on</strong>g>y are <str<strong>on</strong>g>of</str<strong>on</strong>g>ten determined to ignore or minimize <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own grief in<br />

order to focus solely <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> grief <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir bereaved family members. Galinsky (2001) wrote<br />

about a bereaved grandmo<str<strong>on</strong>g>the</str<strong>on</strong>g>r who, <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> day <str<strong>on</strong>g>of</str<strong>on</strong>g> her grandchild's funeral, said that she "wanted<br />

to be so str<strong>on</strong>g for [her] daughter <strong>on</strong> this day" and was ashamed <str<strong>on</strong>g>of</str<strong>on</strong>g> herself for being unable to<br />

c<strong>on</strong>trol her emoti<strong>on</strong>s (p. 4). Fur<str<strong>on</strong>g>the</str<strong>on</strong>g>rmore, grandparents <str<strong>on</strong>g>of</str<strong>on</strong>g>ten feel uncomfortable sharing <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

grief with o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs, and when <str<strong>on</strong>g>the</str<strong>on</strong>g>ir pain does not pass quickly, experience shame and guilt over<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ir c<strong>on</strong>tinued grief.<br />

Lack <str<strong>on</strong>g>of</str<strong>on</strong>g> Recogniti<strong>on</strong> and Acknowledgment. The bereavement experience <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

grandparents who have lost a grandchild is an area that has received limited attenti<strong>on</strong> in <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

scholarly literature. Inquiries <str<strong>on</strong>g>of</str<strong>on</strong>g> bereavement, mourning, and grief tend to focus more <strong>on</strong> parents<br />

and siblings than intergenerati<strong>on</strong>al relatives (Galinsky, 2001). This lack <str<strong>on</strong>g>of</str<strong>on</strong>g> scholarly attenti<strong>on</strong> is<br />

indicative <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> general lack <str<strong>on</strong>g>of</str<strong>on</strong>g> acknowledgment <str<strong>on</strong>g>of</str<strong>on</strong>g> grandparent grief and <str<strong>on</strong>g>the</str<strong>on</strong>g> absence <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

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