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A Review of the Literature on Three Types of Disenfranchised Grief ...

A Review of the Literature on Three Types of Disenfranchised Grief ...

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2. Grieving: <str<strong>on</strong>g>the</str<strong>on</strong>g> grieving process is disenfranchised when <str<strong>on</strong>g>the</str<strong>on</strong>g> importance <str<strong>on</strong>g>of</str<strong>on</strong>g> public<br />

mourning rituals is discounted, when <str<strong>on</strong>g>the</str<strong>on</strong>g> "intrapsychic work" (p. 53) <str<strong>on</strong>g>of</str<strong>on</strong>g> grieving is<br />

disregarded, or when unrealistic expectati<strong>on</strong>s ate placed <strong>on</strong> grievers (e.g. to stop<br />

"dwelling <strong>on</strong> it").<br />

3. Assuming that <str<strong>on</strong>g>the</str<strong>on</strong>g>re is an endpoint to grieving: this assumpti<strong>on</strong> disenfranchises those<br />

who c<strong>on</strong>tinue to grieve because it implies that grief is a negative state <str<strong>on</strong>g>of</str<strong>on</strong>g> being that needs<br />

to be recovered from, it denies legitimacy to grief that occurs after <str<strong>on</strong>g>the</str<strong>on</strong>g> assumed endpoint,<br />

and it fails to acknowledge <str<strong>on</strong>g>the</str<strong>on</strong>g> irrunense impact <str<strong>on</strong>g>of</str<strong>on</strong>g> significant losses.<br />

Why disenfranchisement occurs. Why is grief disenfranchised? A primary reas<strong>on</strong> is<br />

that our society places a high value <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> traditi<strong>on</strong>al family, and we have made this value<br />

evident in om social norms and policies (Doka, 2002). Family ties have legal standing and are<br />

easily recognizable, while extra-familial ties are less c<strong>on</strong>crete. Kamerman (1993) suggested that<br />

disenfranchised grief functi<strong>on</strong>s to streng<str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g> traditi<strong>on</strong>al family by denying social recogniti<strong>on</strong><br />

to n<strong>on</strong>-traditi<strong>on</strong>al or unsancti<strong>on</strong>ed relati<strong>on</strong>ships. To acknowledge that same-sex partners or<br />

unmarried heterosexual lovers experience intense grief would be to extend to <str<strong>on</strong>g>the</str<strong>on</strong>g>m <str<strong>on</strong>g>the</str<strong>on</strong>g> same<br />

social recogniti<strong>on</strong> and support that is <str<strong>on</strong>g>of</str<strong>on</strong>g>fered to family members. In doing so, traditi<strong>on</strong>al familial<br />

relati<strong>on</strong>ships may be undermined. In his 1993 article Kamerman also suggested that perhaps<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>re is a limited amount <str<strong>on</strong>g>of</str<strong>on</strong>g> available social sympathy and support, and that if <str<strong>on</strong>g>the</str<strong>on</strong>g> circle <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

legitimate grievers were to be enlarged <str<strong>on</strong>g>the</str<strong>on</strong>g>re would be less support available to irrunediate family<br />

members.<br />

C<strong>on</strong>sequences <str<strong>on</strong>g>of</str<strong>on</strong>g> disenfranchised grief. When grief is disenfranchised, it can serve to<br />

complicate <str<strong>on</strong>g>the</str<strong>on</strong>g> bereavement experience in two significant ways. First, it can intensify <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

emoti<strong>on</strong>al reacti<strong>on</strong>s associated with grief (Doka, 2002). Sadness, guilt, anger, and l<strong>on</strong>eliness are<br />

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