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A Review of the Literature on Three Types of Disenfranchised Grief ...

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was calling <str<strong>on</strong>g>the</str<strong>on</strong>g> shots and made it clear I was an outsider" (p. 213). Scott (2000) found that if <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

surviving ex-spouse had remarried, <strong>on</strong>ly 43% <str<strong>on</strong>g>of</str<strong>on</strong>g> new spouses showed c<strong>on</strong>cern or sympathy<br />

following <str<strong>on</strong>g>the</str<strong>on</strong>g> death. O<str<strong>on</strong>g>the</str<strong>on</strong>g>rs showed jealousy, anger, and c<strong>on</strong>fusi<strong>on</strong> over <str<strong>on</strong>g>the</str<strong>on</strong>g> survivor's grief, and<br />

some merely exhibited a lack <str<strong>on</strong>g>of</str<strong>on</strong>g> interest. Some new spouses were initially supportive but<br />

became jealous and resentful as time went by. This is an example <str<strong>on</strong>g>of</str<strong>on</strong>g> grief becoming<br />

disenfranchised over time. Bereaved ex-spouses also repOlted not being afforded any time <str<strong>on</strong>g>of</str<strong>on</strong>g>f<br />

from work, and feeling unable to access alternative sources <str<strong>on</strong>g>of</str<strong>on</strong>g> social SUppOlt such as church<br />

(Doka, 1986). In many cases, <str<strong>on</strong>g>the</str<strong>on</strong>g> presence <str<strong>on</strong>g>of</str<strong>on</strong>g> mutual children made <str<strong>on</strong>g>the</str<strong>on</strong>g> bereavement situati<strong>on</strong><br />

even more complicated and difficult for <str<strong>on</strong>g>the</str<strong>on</strong>g> surviving spouse. Some survivors felt hmt because<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>y believed that <str<strong>on</strong>g>the</str<strong>on</strong>g>ir children's reacti<strong>on</strong>s to <str<strong>on</strong>g>the</str<strong>on</strong>g> death were ei<str<strong>on</strong>g>the</str<strong>on</strong>g>r too modest or too extreme.<br />

O<str<strong>on</strong>g>the</str<strong>on</strong>g>r survivors were faced with disapproval from children who believed that <str<strong>on</strong>g>the</str<strong>on</strong>g>ir reacti<strong>on</strong>s<br />

were inappropriate. Doka (1986) suggested that <str<strong>on</strong>g>the</str<strong>on</strong>g> inability to palticipate in meaningful<br />

mOlU"ning rituals and a lack <str<strong>on</strong>g>of</str<strong>on</strong>g> family SUppOlt serve to inhibit emoti<strong>on</strong>al expressi<strong>on</strong> and<br />

ultimately complicate and block <str<strong>on</strong>g>the</str<strong>on</strong>g> grief <str<strong>on</strong>g>of</str<strong>on</strong>g> ex-spouses.<br />

Bereaved ex-spouses comm<strong>on</strong>ly feel c<strong>on</strong>fused about <str<strong>on</strong>g>the</str<strong>on</strong>g>ir ambiguous mourning role.<br />

Many feel obligated to visit, attend <str<strong>on</strong>g>the</str<strong>on</strong>g> memorial service, or provide support, but feel<br />

uncomfOltable, uncertain, or unwelcome. Many feel <str<strong>on</strong>g>the</str<strong>on</strong>g>y are unable to publically mourn unless<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>y provide an explanati<strong>on</strong> for <str<strong>on</strong>g>the</str<strong>on</strong>g> divorce. At <str<strong>on</strong>g>the</str<strong>on</strong>g> funeral, surviving ex-spouses repOlted<br />

feeling excluded, uncomfortable, angry, and out <str<strong>on</strong>g>of</str<strong>on</strong>g> place, palticularly if <str<strong>on</strong>g>the</str<strong>on</strong>g> deceased pers<strong>on</strong> had<br />

a new spouse (Doka, 1986; Scott, 2000). A participant in Doka's 1986 study said <str<strong>on</strong>g>the</str<strong>on</strong>g> following<br />

about her experience at her ex-husband's funeral: "I felt angry that she, <str<strong>on</strong>g>the</str<strong>on</strong>g> new wife, was in <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

chair reserved for <str<strong>on</strong>g>the</str<strong>on</strong>g> wife. 1 kept saying, 'where do I bel<strong>on</strong>g'." Even friends and relatives didn't<br />

lmow what to do-who to go to, who to kiss first (p. 446). Scott (2000) found that 60% <str<strong>on</strong>g>of</str<strong>on</strong>g> her<br />

33

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