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late pleistocene population interaction in western europe

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physical anthropologists to adopt the Pre-sapiens hypothesis, as this cultural connection<br />

meant to him that modern humans were already present <strong>in</strong> Western Europe before the<br />

beg<strong>in</strong>n<strong>in</strong>g of the Upper Paleolithic. The development of Peyrony’s and Bordes’ ideas is<br />

summarized <strong>in</strong> Figure 1 and compared with the <strong>in</strong>terpretations put forward by Breuil.<br />

For more than five decades, the only significant modification to the partial<br />

parallelism hypothesis of Peyrony was the suppression of the Middle Perigordian by<br />

Sonneville-Bordes (1955, 1958). Indeed, Peyrony’s Perigordian II was found to be<br />

Aurignacian and is now referred to as the Aurignacian 0 (on this issue, see Bordes 2000,<br />

2002, 2003). In addition, the Perigordian III was shown to postdate the Perigordian V,<br />

and, therefore, to be more recent than suggested by Peyrony (see discussion <strong>in</strong> Harrold<br />

1981). Although Peyrony appeared to have change his op<strong>in</strong>ion about some of these issues<br />

<strong>in</strong> his last papers (Bordes 1984), Bordes adhered to the view that two modern human<br />

phyla, a Perigordian and an Aurignacian ones, coexisted <strong>in</strong> the Early Upper Paleolithic of<br />

France.<br />

Follow<strong>in</strong>g Breuil and Boule, Bordes (1972a:215) asserted, with little support<strong>in</strong>g<br />

evidence, that the Aurignacian emerged <strong>in</strong> Western Asia or Eastern Europe from a non-<br />

specialized form of Neandertal. In his view, the Aurignacians, the “oriental” modern<br />

humans, migrated to France with a “well-developed culture” and replaced the<br />

“occidental” modern humans associated with the MAT and the Châtelperronian (Bordes<br />

1961:808). However, Bordes failed to locate the geographical source of this migration.<br />

Aurignacians were believed to be immigrants because “<strong>in</strong> contrast to the Perigordians, it<br />

does not seem possible to see the Aurignacians as natives” (Bordes and Labrot 1967:27,<br />

translation by the author).<br />

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