Modernists%20And%20Hadith%20Rejecters

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3. Al-Bukharee recorded that a man from Yemen came to the Prophet on the day of the conquest of Makkah and asked him if he could get the Prophet's speech recorded and the Prophet approved and told someone, "Write it for the father of so and so.” Al-Azami in his work Studies in Early Hadeeth Literature (p.34-60) has listed and discussed some fifty Companions of the Prophet who wrote Ahadeeth. He listed eighty-seven of the scholars covering the late first and early second centuries who recorded hadeeth. Then he listed from the early second century scholars, 251 people who collected and recorded hadeeth. Thus al-Azami has produced a list of 437 scholars who had recorded Ahadeeth and all of them lived and died before the year 250 A.H. Many of them are from before the time of Umar ibn Abdul-Azeez who is credited with having been the first person to ask for the compilation/collection of hadeeth. Al-Azami said, "I have established in my doctoral thesis Studies in early Hadeeth Literature that even in the first century of the Hijra many hundreds of booklets of hadeeth were in circulation. If we add another hundred years, it would be difficult to enumerate the quantity of booklets and books, which were in circulation. Even by the most conservative estimate they were many thousands." [Studies in Hadeeth Methodology and Literature (p.64)] - 100 -
He also demonstrated in his Ph.D. thesis the reason why none or very few of them are still in existence today “These books were not destroyed nor did they perish, but (they) were absorbed into the work of later authors. When the encyclopedia-type books were produced scholars did not feel the necessity to keep the early books or booklets and so slowly they disappeared." [Studies in Hadeeth Methodology and Literature, p.64] - 101 -
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A critical Analysis of the Modernis
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Imam al-Ghazzali's rejection of Phi
Page 7 and 8:
Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah needed to prove the
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Some of them even referred to previ
Page 45 and 46:
Bible became quite popular in the P
Page 47 and 48:
The transform Allah's Messenger in
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It is sufficient reply that Islam i
Page 51 and 52:
Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet , he sa
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger received reve
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105: References to writing the Hadeeth c
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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Modernists%20And%20Hadith%20Rejecters

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