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Modernists%20And%20Hadith%20Rejecters

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) Mu'tazilah who remained discredited throughout the<br />

Umayyad rule gained a position of prominence and<br />

influence during the Abbasids era when Ma'mun (212H<br />

/827 CE) came to power and appointed them as judges within<br />

the state.<br />

At the behest of the Mu'tazilite theologians, who attributed<br />

themselves to Imam Abu Hanifa in jurisprudence, Ma'mun<br />

subjected the scholars, who opposed the Mu'tazili views, to<br />

severe persecution. This policy continued during the reign of the<br />

next two Abbasid rulers, al-Mu'tasim and al-Wathiq.<br />

c) Translation of numerous books on Greek Philosophy<br />

under the patronage of Ma'mun who was interested in having<br />

Aristotle's work translated.<br />

"He (Ma'mun) wrote to the Roman Emperor requesting him<br />

to send all of Aristotle's works available to him. The Emperor<br />

hesitated. He consulted his Christian scholars, who suggested,<br />

'The books on philosophy are under lock and key in our country,<br />

and none is allowed to read and teach them because they expel<br />

respect for religion from the people's heart. We must send these<br />

books to the Caliph of Islam so that the publicity of philosophy<br />

will dampen the religious spirit of the Muslims.' The Emperor<br />

had five camels loaded with these books and sent them to<br />

Mamoon Rasheed."<br />

Najeebabadi]<br />

These books were then translated by Christian<br />

scholars assigned by Mamoon.<br />

[end quote from History of Islam (vol.2) by Akbar Shah<br />

d) Mu'tazilah used 'Ilmul-Kalaam' to argue in defense of<br />

Islam,<br />

thus portraying themselves as defenders of the faith.<br />

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