Modernists%20And%20Hadith%20Rejecters

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Overview........................................................................01 The Two Modernist Trends...................................................03 Section One Mu'tazilah, Aqlaniyyah and the Modernists....................07 Philosophy and its conflict with Islam..............................09 'Ilmul-Kalaam' and sects that pursued it..........................14 Major Deviations of the Mu'tazilah ...................................15 An Important note on the harmony between sound intellect and Quran and Sunnah.......................................................18 Reasons for the spread of Mu'tazili Ideology.....................20 A testament of the great ordeals caused by the Mu’tazilah: Imam Ahmed Ibn Hanbal's Trial......................................22 Imam Abu Hanifa's condemnation of Kalaam...................27
Imam al-Ghazzali's rejection of Philosophy and Kalaam...........................................................................29 The Aqlaniyyah (rationalists) school of thought................35 The Modernist Movement................................................37 The Modernist Call to Transform Islam.......................40 1. Call to adapt and adjust the religion to the requirements and necessities of the times..............................................41 2. Call for the renewal of the Deen claiming advancement of the society.............................................................43 3. Free interpretation of the Qur'aanic injunctions without any hindrance or intervention of the Sunnah..............44 4. The claim that Qur'aan can only be a relevant source of guidance as long as it can be interpreted independently in the present...........................................................45 Non-acceptance of Ahaad Ahadeeth in matters of Aqeedah...............................................................46 5. Dividing the Sunnah into 'Sunnah Tashree'eah' and 'Ghair Tashree'eah.'..................................................47 6. Support for Wahdat al-Adyaan (unity of religions)......49 7. Modernists and ‘Hadeeth-Rejectors’.........................51 8. 'Neo Modernists' or Progressives.........................51 The Female-Imam Fiasco......................................52 Deen based on feelings..........................................53 Disputing agreed-upon matters....................53 The True Meaning of Ijtihad v/s the false understanding of the Progressives..............................................................55 A Movement in Disarray..................................................59
Page 2: A critical Analysis of the Modernis
Page 7 and 8: Writing Hadeeth....................
Page 9 and 10: and perfect, and they are a group t
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the so- cal
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah needed to prove the
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger in
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54:
The modernists do not accept Ahaad
Page 55 and 56:
Thus, we have seen how the Modernis
Page 57 and 58:
Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60:
The 'progressives' for most part fi
Page 61 and 62:
disputed one. However, the 'progres
Page 63 and 64:
The following quote from one of the
Page 65 and 66:
(iii) Islam should not be equated w
Page 67 and 68:
other of being too-Muslim. Their in
Page 69 and 70:
- 62 -
Page 71 and 72:
Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74:
was conveyed to the Prophet , he sa
Page 75 and 76:
Hadeeth-rejecters come in different
Page 77 and 78:
Despite differences in approach, th
Page 79 and 80:
Callers to evil Like all dangerous
Page 81 and 82:
question beliefs and practices that
Page 83 and 84:
2. Allah's Messenger received reve
Page 85 and 86:
These are some proofs that show tha
Page 87 and 88:
imposed on men the obligation to ob
Page 89 and 90:
i) The Sunnah explains the commands
Page 91 and 92:
If anyone commits a theft under suc
Page 93 and 94:
al-Khabaaith (i.e. all evil), he re
Page 95 and 96:
standing of a person beaten by Shay
Page 97 and 98:
contained in the Sunnah is not prot
Page 99 and 100:
Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102:
Allah says, "He, it is Who, sent am
Page 103 and 104:
Like the Qur'aan, the sayings and a
Page 105 and 106:
References to writing the Hadeeth c
Page 107 and 108:
He also demonstrated in his Ph.D. t
Page 109 and 110:
Other books where the Ahadeeth are
Page 111 and 112:
Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116:
2. We have seen that memorization w
Page 117 and 118:
Doubt 3: Does every narrator in the
Page 119 and 120:
Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
Page 123 and 124:
v) What is more reliable to determi
Page 125 and 126:
iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
Page 129 and 130:
Are Hadeeth-Rejectors The Munkareen
Page 131 and 132:
They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
Page 135 and 136:
In Conclusion, we reflect on the wi
Page 137 and 138:
On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
Page 141 and 142:
Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
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Modernists%20And%20Hadith%20Rejecters

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