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contained in the Sunnah is not<br />
protected.<br />
Furthermore, if anyone wants to<br />
restrict the meaning of 'Dhikr' to the<br />
Qur'aan then they need to present a<br />
proof. A segment of Munkireen al-Hadeeth<br />
argues that Qur'aan was the only revelation and<br />
hence Dhikr exclusively refers to the Qur'aan. This<br />
argument has already been replied to earlier with examples that<br />
the Qur'aan itself refers to a revelation apart from it.<br />
Another group of Munkareen al-Hadeeth claims that the<br />
additional guidance received by the Messenger was for his<br />
period only. This is a false argument because the latter<br />
generations who do not have a living Messenger amongst<br />
themselves are more in need of the guidance and explanations<br />
that was revealed apart from the Qur'aan. This group also claims<br />
that the Messenger himself did not undertake any measures to<br />
preserve the hadeeth, the like of which was undertaken to<br />
preserve the Qur'aan. We will shed light on the issue in the<br />
following pages.<br />
To summarize, the insistence of Munkareen al-Hadeeth that the<br />
Dhikr which Allah had Promised to protect, is only the Qur'aan is not<br />
based on any sound proof but upon their assumption and conjecture.<br />
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