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Modernists%20And%20Hadith%20Rejecters

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"Modern scholars quote the sources of important statements<br />

of facts in learned works. But even in the most carefully<br />

documented works, there are two drawbacks,<br />

(a) In case of published works, there is little<br />

possibility of verifying whether there are any<br />

misprints or other inaccuracies; this would not<br />

happen if one were to depend on a work only<br />

after hearing (it) from the author himself, or<br />

obtaining a copy certified by the author, or in<br />

case of old works by those who have had the<br />

opportunity of hearing it from the author, or his<br />

authorized transmitter.<br />

(b) One is content now-a-days with one's immediate<br />

source, without much caring to trace the<br />

proceeding sources of that source, witness of the<br />

event. In Hadeeth works, the case has been<br />

different…"<br />

Hammam ibn Munabbih p.83]<br />

[Hamiduallah, Muhammad. Sahifah<br />

3. The Hadeeth narrators transmit the exact words of the Messenger<br />

not its explanation as Imam Shafa'ee explained in al-Risaalah<br />

(370-371), "…he (the narrator of the hadeeth) should be one of<br />

those who can narrate the hadeeth exactly as he heard it, not<br />

based on the meaning but with the exact wording, because if he<br />

narrated on the basis of meaning and not with the exact wording,<br />

and he does not have knowledge of possible interpretations, he<br />

may inadvertently change what is halaal into haraam. But if he<br />

narrates it exactly, there is no fear that it may be changed.”<br />

- 112 -

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