Modernists%20And%20Hadith%20Rejecters

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As Muslims, we are obliged to believe and understand our religion in a manner that Allah wants us to. The way to achieve this is mentioned in the Qur'aan. Allah says, "And if they believe as you (i.e., the Sahabah) believe then they are rightly guided, but if they turn away, then they are only in opposition." [Soorah al-Baqarah (2): 137] In light of this verse, the correct understanding is what emulates the beliefs and understandings of the Sahabah (the Prophet's Companions). The Sahabah were the fortunate people who accompanied the Prophet and learned the religion directly from him . They witnessed the revelation of the Qur'aan and the Sunnah and experienced the circumstances in which they were revealed. The Sahabah's understanding of the religion is therefore, the most pure - 01 -
and perfect, and they are a group that has definitely succeeded in achieving what Faith is meant to achieve, i.e. Allah's Pleasure. “And the first to embrace Islam of the Muhajirun (those who migrated from Makkah to al-Medina) and the Ansar (the people of al-Medina who helped the Muhajirun) and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.” (9):100] Apathy towards the understanding of the Sahabah as well as free interpretation of Islamic texts are the primary causes of misconceptions and confusion; and consequently straying from the path of the 'the rightly guided'. The Messenger of Allah said, "This Ummah (nation) will split into seventy-three sects, all of them in the Fire except one." They asked, "What is that sect?” He said, "That which I and my Companions are upon today." Ilmul-Kalaam (argumentation based on Greek philosophy) is among such innovations in the religion that created intellectual schisms in the Muslim nation and initiated deviant trends. One of the sects that indulged in Ilmul-Kalaam were the Mu'tazilah. They gave precedence to intellect over the revealed texts of the Qur'aan and the Sunnah - when they perceived the two conflicted. This attitude set an evil precedent for all later groups who sought to make intellect and desire decisive over the Qur'aan and the Sunnah. In this book, we shall critique such modernist groups that attempt to impose novel interpretations upon Islamic teachings. - 02 - [at-Tabaraanee] [Soorah at-Tawbah
Page 2: A critical Analysis of the Modernis
Page 5 and 6: Imam al-Ghazzali's rejection of Phi
Page 7: Writing Hadeeth....................
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the so- cal
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah needed to prove the
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger in
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60:
The 'progressives' for most part fi
Page 61 and 62:
disputed one. However, the 'progres
Page 63 and 64:
The following quote from one of the
Page 65 and 66:
(iii) Islam should not be equated w
Page 67 and 68:
other of being too-Muslim. Their in
Page 69 and 70:
- 62 -
Page 71 and 72:
Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74:
was conveyed to the Prophet , he sa
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Hadeeth-rejecters come in different
Page 77 and 78:
Despite differences in approach, th
Page 79 and 80:
Callers to evil Like all dangerous
Page 81 and 82:
question beliefs and practices that
Page 83 and 84:
2. Allah's Messenger received reve
Page 85 and 86:
These are some proofs that show tha
Page 87 and 88:
imposed on men the obligation to ob
Page 89 and 90:
i) The Sunnah explains the commands
Page 91 and 92:
If anyone commits a theft under suc
Page 93 and 94:
al-Khabaaith (i.e. all evil), he re
Page 95 and 96:
standing of a person beaten by Shay
Page 97 and 98:
contained in the Sunnah is not prot
Page 99 and 100:
Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102:
Allah says, "He, it is Who, sent am
Page 103 and 104:
Like the Qur'aan, the sayings and a
Page 105 and 106:
References to writing the Hadeeth c
Page 107 and 108:
He also demonstrated in his Ph.D. t
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Other books where the Ahadeeth are
Page 111 and 112:
Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
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2. We have seen that memorization w
Page 117 and 118:
Doubt 3: Does every narrator in the
Page 119 and 120:
Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
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v) What is more reliable to determi
Page 125 and 126:
iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
Page 129 and 130:
Are Hadeeth-Rejectors The Munkareen
Page 131 and 132:
They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
Page 135 and 136:
In Conclusion, we reflect on the wi
Page 137 and 138:
On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
Page 141 and 142:
Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
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Modernists%20And%20Hadith%20Rejecters

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