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Imam al-Ghazzali's rejection of Philosophy and<br />
Kalaam...........................................................................29<br />
The Aqlaniyyah (rationalists) school of thought................35<br />
The Modernist Movement................................................37<br />
The Modernist Call to Transform Islam.......................40<br />
1. Call to adapt and adjust the religion to the<br />
requirements and<br />
necessities of the times..............................................41<br />
2. Call for the renewal of the Deen claiming advancement<br />
of the society.............................................................43<br />
3. Free interpretation of the Qur'aanic injunctions without<br />
any hindrance or intervention of the Sunnah..............44<br />
4. The claim that Qur'aan can only be a relevant source of<br />
guidance as long as it can be interpreted independently<br />
in the present...........................................................45<br />
Non-acceptance of Ahaad Ahadeeth in matters of<br />
Aqeedah...............................................................46<br />
5. Dividing the Sunnah into 'Sunnah Tashree'eah' and<br />
'Ghair Tashree'eah.'..................................................47<br />
6. Support for Wahdat al-Adyaan (unity of religions)......49<br />
7. Modernists and ‘Hadeeth-Rejectors’.........................51<br />
8. 'Neo Modernists' or Progressives.........................51<br />
The Female-Imam Fiasco......................................52<br />
Deen based on feelings..........................................53<br />
Disputing agreed-upon matters....................53<br />
The True Meaning of Ijtihad v/s the false understanding of<br />
the Progressives..............................................................55<br />
A Movement in Disarray..................................................59