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1 The Living Art of Greek Tragedy Marianne McDonald, Ph.D., MRIA ...

1 The Living Art of Greek Tragedy Marianne McDonald, Ph.D., MRIA ...

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Excess” was one <strong>of</strong> the sayings <strong>of</strong> the sages affixed on a temple at Delphi. Victors can easily<br />

become victims, and this play advocates sympathy for the defeated. It is to the credit <strong>of</strong> the<br />

Athenians that they gave a first prize to this play that showed sympathy for a long-standing<br />

enemy.<br />

<strong>The</strong>re are effective dramatic moments, such as the first entry <strong>of</strong> the Persian chorus in<br />

their colorful and exotic costumes. We should remember also that they sing and dance. <strong>The</strong><br />

Queen mother enters in a chariot. <strong>The</strong> ghost <strong>of</strong> Darius, Xerxes' father, is invoked and rises from<br />

the dead in hopes that he can save the city. Xerxes himself finally appears in rags, the<br />

embodiment <strong>of</strong> defeat. <strong>The</strong> incorporation <strong>of</strong> ghosts and gods in modern stagings can contribute<br />

to the overall drama not only visually, but in tapping into an age-old desire for additional<br />

explanations and recourse behind phenomena. Religion, and religious awe, even in the most<br />

secular age, still seems based in the human psyche.<br />

<strong>The</strong> staging would have shown a tomb, possibly in the middle <strong>of</strong> the orchestra. <strong>The</strong><br />

location was Sousa, the capital <strong>of</strong> Persia. One <strong>of</strong> the left and right entries might indicate the<br />

palace and home, and the other the direction <strong>of</strong> Greece or the "foreign" land.<br />

Seven Against <strong>The</strong>bes<br />

This play, like the Persians, contains long choral passages <strong>of</strong> lamentation; in both plays<br />

the chorus has half the lines. It seems fitting that our very first tragedies to survive from antiquity<br />

transformed human suffering into beautiful poetic song. In the Persians, it was an Asiatic<br />

foreigner, the "other," who did the weeping, and in this play it is women, also regarded as "other"<br />

by the <strong>Greek</strong> males.<br />

As in the Persians, there is strong sense <strong>of</strong> the divine in the play, and <strong>of</strong> the pitilessness<br />

<strong>of</strong> fate. Seven Against <strong>The</strong>bes, following Laius and Oedipus (which no longer survive), is the<br />

third play in a connected trilogy about the family <strong>of</strong> Oedipus. <strong>The</strong> satyr play that followed, <strong>The</strong><br />

Sphinx, was also connected in theme.<br />

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