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1 The Living Art of Greek Tragedy Marianne McDonald, Ph.D., MRIA ...

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Eteocles. It is most likely that a later writer added this passage, after seeing or reading Sophocles'<br />

Antigone.<br />

This is a warning against any civil war, which <strong>of</strong>ten is the bloodiest <strong>of</strong> all wars if the<br />

American Civil War (1861-1865), and the <strong>Greek</strong> Civil War following World War II are any<br />

indication. Some say both those wars are still going on. <strong>The</strong> “troubles” in Ireland have gone far<br />

beyond the simple colonial model where the occupied fight against the occupier. When brother<br />

fights brother no one can ever win. Wars that oppose one family or family member against each<br />

other are as bloody as religious wars.<br />

Seven Against <strong>The</strong>bes takes place right before and around the city. It is possible that there<br />

are statues <strong>of</strong> the gods at the back <strong>of</strong> the orchestra. We can assume that one entry, possibly<br />

audience left, indicates the area <strong>of</strong> the conflict, from which the messenger would arrive, and the<br />

other entry indicates city-center, either the shrines or the palace. When Eteocles addresses the<br />

"citizens <strong>of</strong> <strong>The</strong>bes," extras could play these citizens. A polarity is established between male and<br />

female, between the men who run the city, who make the laws, declare war, and the women<br />

(chorus) who are subject to those decisions, and who suffer from them. <strong>The</strong> chorus <strong>of</strong> women<br />

enters after just having visited the shrines, so probably audience right. <strong>The</strong>se suffering, lamenting<br />

women are a key to the drama, which can be taken as a warning to Athens to avoid war and<br />

internal strife. One would need particularly good performers (skilled singers and dancers) for the<br />

female chorus. Modern productions, unlike the original production, <strong>of</strong>ten cast women in these<br />

roles. Aeschylus' complex and striking poetry calls for particularly clear delivery.<br />

<strong>The</strong> Suppliants<br />

In this play, again, the chorus has a substantial role, singing over half the lines. <strong>The</strong><br />

daughters <strong>of</strong> Danaus (said to be fifty) come with their father from Egypt to Argos, trying to<br />

escape marriage with their cousins, the fifty sons <strong>of</strong> Aegyptus. Since the original chorus <strong>of</strong> <strong>Greek</strong><br />

tragedy may have consisted <strong>of</strong> fifty (which I doubt), this used to be regarded as the oldest<br />

surviving play by Aeschylus. We now know that it is not. <strong>The</strong> fifty must be represented by a<br />

18

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