Digging Out the Embedded Church - The Maranatha Community

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APPENDIX 4 THE THREE TRADITIONS COMPARED – A GENERAL SURVEY Catholicism (Roman and Anglican) Eastern Orthodoxy Page 173 Protestantism (including Evangelical Anglicans) Sacramentalist Sacramentalist Non-sacramentalist Authority: Papal + Scripture + Tradition + 21 Councils (RC) Apostolic Succession (RC and Anglo-Catholic) Seven Councils + Regional Synods Scripture + Tradition Scripture + Confessions of faith Apostolic Succession No claim to Apostolic Succession Seven sacraments Seven sacraments Two sacraments Salvation through faith by grace – justification and sanctification one work Eucharist – transubstantiation Salvation through faith by grace – justification and sanctification one work Transubstantiation – but term used with caution Salvation through faith by grace – sanctification a separate work From Real Presence to only a Commemoration Mary and saints venerated Mary and saints venerated Mary honoured but not venerated Prayers for the dead Prayers for the dead No prayers for the dead Fasting – special days Fasting, especially before Communion Infant baptism Infant baptism (by immersion) + Chrismation Creeds: Apostles‟, Niceno-Constantinopolitan, Athanasian Niceno-Constantinopolitan (minus the filioque) Clergy celibate Clergy celibate or married Bishops celibate Little emphasis on formal fasting Infant + Believers‟ Baptism Apostles‟, Niceno-Constantinopolitan, Athanasian All clergy celibate or married No women‟s ordination No women‟s ordination Women‟s ordination Images venerated Ikons venerated No images or icons venerated Purgatory after death to cleanse the faithful or as an expiation Purgatory rejected as expiation No purgatory
What all three traditions have in common: All three major Christian traditions hold: • Personal love for Jesus as supreme Saviour and Lord. • Submission to the Holy Scriptures as the authority for all faith and conduct. • Confession of an early Christian Creed. Note on Eastern Orthodoxy: The Oriental Orthodox churches (Coptic, Syrian, Armenian and Ethiopian) which have been separated from the Orthodox Church since the 5 th Century because of their Monophysite teaching have now come together with the Orthodox Church to try to reconcile their differences. An official dialogue took place at Chambésy (Geneva) between the two sides in December 1985. A second dialogue resulted in an „Agreed Statement‟ issued from the Anba Bishoy Monastery, Egypt, in June 1989. A second „Agreed Statement‟ came out of this dialogue in Chambésy in September 1990 through the Orthodox Centre of the Ecumenical Patriarchate. Page 174
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Digging Out the Embedded Church Dis
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The Maranatha Community comprises t
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Introduction CONTENTS Chapter 1 Chr
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ead, nicely browned on top. He plac
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HOW DO WE DIG OUT THE EMBEDDED CHUR
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That the Church should express this
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For Alfeyev, „Faith is a gift, th
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„heresies„ of the Early Church
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Traditionally, the Church has made
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CHAPTER 1 CHRISTIAN UNITY IN THE EA
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A certain Docetic teacher, often id
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Novatianism When the persecutions o
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The fortunes of the Arian party in
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An attempt was made in 482 AD (29 y
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was development in the interpretati
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CYPRIAN AND AUGUSTINE OF HIPPO The
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position would see baptism as not t
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The Eastern Church‟s relationship
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insisted from the second Lateran Co
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There is so much that Orthodoxy sha
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we do not talk to each other. Our t
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The question of heresy does not com
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They were missionary-minded and the
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Lollard ideas lingered in English r
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CHAPTER 4 THE SECOND GREAT SPLIT: W
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unity‟s sake in subsequent centur
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Erasmus wrote he asserts, through o
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attle-cry, is perhaps the most famo
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Regulations for the good ordering o
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Eucharist was not just a commemorat
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CHAPTER 5 QUOTATIONS ON THE THEME O
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How rare then it is to meet a man w
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are often much bigger divisions bet
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St Germanus of Constantinople - 8 t
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manner. He declared that men could
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S L Greenslade - 20 th Century: „
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CHAPTER 6 HOPES FOR CHRISTIAN UNITY
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imminent return of Christ (Komensky
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a concern that merchant adventurers
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also anti-Socinian. Calixtus himsel
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The Eastern Churches were not rent
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everyone - from outward forms to in
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Women were not usually members of t
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work in America, shows him, though
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The aim of the conference was to br
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From 1768 Harris‟s home at Talgar
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twice more to congregations of Whit
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denominations was not their distinc
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It was from the overseas Protestant
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THE OXFORD TRACTARIAN MOVEMENT Anot
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the Church of England‟s doctrinal
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„We pray that… all who desire t
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thereof, in prayer, in the remembra
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honours the Lord and his Word; the
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apostolic church enjoyed, and that
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episcopate were too radical for mos
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Denominations began to form their o
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In this Shanghai Conference‟s Rep
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With so much talk of unity and coop
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„The liturgical movement in weste
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• Sharing a corporate life of wit
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• Our acknowledgement of the Apos
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(h) The Evangelical Church in Germa
Page 127 and 128: It changed nothing in respect of do
Page 129 and 130: Some Evangelical Protestants want t
Page 131 and 132: • It is in continuity with the
Page 133 and 134: But things have changed. Richard Ma
Page 135 and 136: evangelism - (and) state what the r
Page 137 and 138: Repentance and faith are at the hea
Page 139 and 140: outcome of being justified. Agreeme
Page 141 and 142: Virgin‟s salutary influence on me
Page 143 and 144: h) Confession The sacrament of pena
Page 145 and 146: demanding way would be sin. The que
Page 147 and 148: If the opportunity for the Church t
Page 149 and 150: Ministers, priests and laypeople in
Page 151 and 152: West Kirby, near to my home, the Si
Page 153 and 154: n) Shared Study Courses There is a
Page 155 and 156: Even some Protestant churches today
Page 157 and 158: Vincent de Lérins spoke of a „pr
Page 159 and 160: It is not likely, in the foreseeabl
Page 161 and 162: Christ and are trying their best to
Page 163 and 164: upon the name of our Lord Jesus Chr
Page 165 and 166: Perhaps this dying process is now b
Page 167 and 168: economic factors giving rise to suc
Page 169 and 170: deeper ecumenism, one that does not
Page 171 and 172: APPENDIX 1 THE NICENO-CONSTANTINOPO
Page 173 and 174: APPENDIX 2 FOUR BIBLICAL TEXTS ON T
Page 175 and 176: The „apostles and elders‟ of th
Page 177: „The purpose of the Reformation C
Page 181 and 182: Cromwellian period, in a treatise o
Page 183 and 184: BIBLIOGRAPHY OF BOOKS AND DOCUMENTS
Page 185 and 186: Cullman, Oscar, The Earliest Christ
Page 187 and 188: McCarthy, Tim, The Catholic Traditi
Page 189 and 190: Letter concerning the civil princip
Page 191 and 192: Coptic Orthodox Church, 10 Council
Page 193 and 194: Parousia, 24, 68, 93 Paul VI, 10, 1
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Digging Out the Embedded Church - The Maranatha Community

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