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Digging Out the Embedded Church - The Maranatha Community

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manner. He declared that men could be saved only by nourishing among <strong>the</strong>mselves<br />

peace and concord.<br />

He called Himself a shepherd and his servants, sheep. Who has ever seen sheep<br />

fighting with sheep? What will <strong>the</strong> wolves do if <strong>the</strong> sheep tear at one ano<strong>the</strong>r?‟<br />

John Calvin – 16 th Century:<br />

„It must be counted on among <strong>the</strong> worst evils of our epoch that <strong>the</strong> <strong>Church</strong>es are thus<br />

separated one from ano<strong>the</strong>r, so much so that hardly any human society exists among<br />

us, still less that holy communion between <strong>the</strong> members of Christ which all profess but<br />

very few sincerely cultivate in reality.‟<br />

Martin Lu<strong>the</strong>r – 16 th Century:<br />

„It is a dangerous and terrible thing to hear or to believe something contrary to <strong>the</strong> one<br />

witness, faith and doctrine of <strong>the</strong> entire holy Christian <strong>Church</strong>, which has been<br />

maintained harmoniously from <strong>the</strong> beginning, that is, for more than fifteen hundred<br />

years, through <strong>the</strong> whole world.‟<br />

Anonymous:<br />

„Scholars have an interesting word to describe <strong>the</strong> relationships of Persons in <strong>the</strong><br />

Godhead. <strong>The</strong>y speak of “perichōrēsis”, from <strong>the</strong> Greek words, “choros” a dance and<br />

“peri”, around. <strong>The</strong> harmony of Fa<strong>the</strong>r, Son and Holy Spirit is that of a joyous dance<br />

circle, each dancer an individual, but each contributing to <strong>the</strong> vigour and symmetry of<br />

<strong>the</strong> celebration. Perichoresis is <strong>the</strong> model for Christian Unity; we are meant, in our<br />

glad acceptance of each o<strong>the</strong>r in <strong>the</strong> <strong>Church</strong>, to dance toge<strong>the</strong>r in complete harmony.‟<br />

Connop Thirlwall – 19 th Century:<br />

„On <strong>the</strong> eve it may be of a harder struggle than has ever yet tried our strength, common<br />

prudence enjoins us to ga<strong>the</strong>r and unite all our forces. At such a time <strong>the</strong> first of duties<br />

is to seek peace at home, and to strive by all allowable means to ensure and maintain<br />

it: to draw as tight as possible <strong>the</strong> bands of Christian fellowship; to deal <strong>the</strong> largest<br />

measure of charity consistent with a regard to <strong>the</strong> truth; to avoid, as far as we can,<br />

questions which tend to engender strife, or to provoke bitterness; to put <strong>the</strong> most<br />

indulgent construction on all that seems ambiguous in <strong>the</strong> words or acts of our<br />

brethren; to waive minute and merely speculative differences, and to take our stand on<br />

<strong>the</strong> broad ground of our common faith.‟<br />

Cardinal Basil Hume – 20 th Century:<br />

„<strong>The</strong>re can be no doubt that a major obstacle to <strong>the</strong> effectiveness and well-being of <strong>the</strong><br />

pilgrim people of God is disunity in its ranks. Throughout this century it has become<br />

clear that, moved by <strong>the</strong> Spirit of God, Christians have experienced increasing<br />

frustration and impatience with divisions among <strong>the</strong>mselves. Non-believers, too, readily<br />

take refuge in criticism of Christian disharmony. It is only by abandoning ourselves<br />

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