Digging Out the Embedded Church - The Maranatha Community

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APPENDIX 6 UT UNUM SINT 210 In 1995 Pope John Paul II put out a reflection on the words of Jesus „that they all may be one‟ (John 17.21). It is strongly in the spirit of the Vatican II Decree on Ecumenism and offers hope to those who are trying to further meaningful „spiritual ecumenism„ today. Pope John Paul II held that „many elements of sanctification and truth can be found outside her (the Church of Rome‟s) visible structure‟. The Catholic Church is linked to other Christian bodies by the union of the Holy Spirit. The Pope quotes from the Decree on Ecumenism to state: „All the justified by faith through baptism are incorporated into Christ‟, so they should be seen as brothers and sisters. The phrase „justified by faith through baptism‟ is interesting in that it clearly asserts that baptism is a sacrament conferring grace but that the justification it stands for must be appropriated by faith. So personal conversion is needed for justification to be real. Stressing the need for „internal conversion‟ and quoting Vatican II again he writes: „There can be no ecumenism worthy of the name without a change of heart.‟ The Pope calls for a „spiritual ecumenism„ involving a repentant heart, the pursuit of holiness and prayer for unity. He is very earnest about the value of ecumenical prayer and urges Christians to meet „more often‟ and „more regularly‟ for united prayer. Hopeful signs of the convergence of views are seen in what is already happening when Protestants and Catholics have Bible study and worship together. But Ut Unum Sint sees the goal of complete and visible unity as only finally possible with „the acceptance of the whole truth into which the Holy Spirit guides his disciples‟ (p 43). This is why more space is given in this document to Catholic relations with Eastern Orthodoxy than with Protestantism. Both these traditions of the Church hold a belief in the apostolic succession of their bishops, a high regard for Mary and the saints, and a sacramental theology which is at the root of all their worship. Relations between Protestantism, Catholicism and Orthodoxy are made difficult by the great variety of Protestants that exist, and their suspicion about the place of „tradition‟ in relation to Scripture. Of course, Orthodoxy is unhappy about the additions to the faith of the „Undivided‟ Church that Rome has made, and the claim of infallibility of the Papacy, but Rome is „nearer to Constantinople than it is to Geneva‟. Pope Paul VI proclaimed St Benedict patron of Europe, and in 1984 John Paul II did the same for Cyril and Methodius, the founding saints of European Orthodoxy, making them co-patrons with Benedict. Ut Unum Sint makes it clear that fellowship with Rome‟s „separated brethren‟ in Protestantism and Orthodoxy is to be enjoyed here and now, but the document also makes submission to the authority of the Catholic Church the basis for complete unity. 210 Ut Unum Sint, a 115-page booklet published by the Catholic Truth Society in 1995. Page 177
BIBLIOGRAPHY OF BOOKS AND DOCUMENTS CONSULTED Alfeyev, Bishop Hilarion, The Mystery of Faith, Darton, Longman and Todd, 2002. Appleyard, Ernest, Silvanus, The Sure Hope of Reconciliation, James Darling, London, 1848. Arnold, Thomas, Principles of Church Reform, 1833, with Introductory essay by M J Jackson and J Rogan, SPCK, 1962. Atkinson, James, The Great Light, Luther and the Reformation, Paternoster Church History, Vol 4, The Paternoster Press, 1968. Avis, Paul, ed, Paths to Unity, explorations in ecumenical method, F and O advisory group of the C of E, Church House Publishing, 2004. Baker, F, The People Called Methodists, 3 Polity: A History of the Methodist Church in Great Britain, Vol 1, ed Rupert Davies and Gordon Rupp, Epworth Press, London, 1965. Baptism, Eucharist and Ministry, Faith and Order Paper No 111 (the „Lima„ text), WCC 1982. Barr, James, Fundamentalism, SCM Press, 1981. Baum, Gregory, The Question of Christian Unity, Sheed and Ward, 1963. Bayne, Stephen F jnr, Ceylon, N India and Pakistan, a Study in Ecumenical Decision, SPCK, 1960. Beattie, D J, Brethren: the story of a great recovery, John Ritchie Ltd, 1944. Beaver, R Pierce, Ecumenical Beginnings in Protestant World Mission, Thomas Nelson and Son, 1962. Bell, G K A, Christian Unity, the Anglican Position, Hodder and Stoughton Ltd, London, 1948. Bell, G K A, The Kingship of Christ, Penguin Books, 1954. Benham, Daniel, Memoirs of James Hutton (1715-1795), London, 1856. Bettenson, Henry, The Early Christian Fathers, OUP, 1969. Binns, John, An Introduction to the Christian Orthodox Churches, CUP, 2002. Boegner, Marc, The Long Road to Unity, Collins, 1970. Bolshakoff, Serge, The Doctrine of the Unity of the Church in the works of Khomiakov and Moehler, SPCK, 1946. Braaten, Carl E, and Jenson, Robert W, ed, The Ecumenical Future, William B Eerdmans Publishing Co, 2004. Brady, Steve, and Rowdon, Harold, ed, For such a time as this, perspectives on evangelicalism, past, present and future, Scripture Union, 1996. Page 178
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Digging Out the Embedded Church Dis
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The Maranatha Community comprises t
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Introduction CONTENTS Chapter 1 Chr
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ead, nicely browned on top. He plac
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HOW DO WE DIG OUT THE EMBEDDED CHUR
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That the Church should express this
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For Alfeyev, „Faith is a gift, th
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„heresies„ of the Early Church
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Traditionally, the Church has made
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CHAPTER 1 CHRISTIAN UNITY IN THE EA
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A certain Docetic teacher, often id
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Novatianism When the persecutions o
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The fortunes of the Arian party in
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An attempt was made in 482 AD (29 y
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was development in the interpretati
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CYPRIAN AND AUGUSTINE OF HIPPO The
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position would see baptism as not t
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The Eastern Church‟s relationship
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insisted from the second Lateran Co
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There is so much that Orthodoxy sha
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we do not talk to each other. Our t
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The question of heresy does not com
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They were missionary-minded and the
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Lollard ideas lingered in English r
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CHAPTER 4 THE SECOND GREAT SPLIT: W
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unity‟s sake in subsequent centur
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Erasmus wrote he asserts, through o
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attle-cry, is perhaps the most famo
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Regulations for the good ordering o
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Eucharist was not just a commemorat
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CHAPTER 5 QUOTATIONS ON THE THEME O
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How rare then it is to meet a man w
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are often much bigger divisions bet
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St Germanus of Constantinople - 8 t
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manner. He declared that men could
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S L Greenslade - 20 th Century: „
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CHAPTER 6 HOPES FOR CHRISTIAN UNITY
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imminent return of Christ (Komensky
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a concern that merchant adventurers
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also anti-Socinian. Calixtus himsel
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The Eastern Churches were not rent
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everyone - from outward forms to in
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Women were not usually members of t
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work in America, shows him, though
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The aim of the conference was to br
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From 1768 Harris‟s home at Talgar
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twice more to congregations of Whit
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denominations was not their distinc
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It was from the overseas Protestant
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THE OXFORD TRACTARIAN MOVEMENT Anot
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the Church of England‟s doctrinal
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„We pray that… all who desire t
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thereof, in prayer, in the remembra
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honours the Lord and his Word; the
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apostolic church enjoyed, and that
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episcopate were too radical for mos
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Denominations began to form their o
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In this Shanghai Conference‟s Rep
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With so much talk of unity and coop
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„The liturgical movement in weste
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• Sharing a corporate life of wit
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• Our acknowledgement of the Apos
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(h) The Evangelical Church in Germa
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It changed nothing in respect of do
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Some Evangelical Protestants want t
Page 131 and 132: • It is in continuity with the
Page 133 and 134: But things have changed. Richard Ma
Page 135 and 136: evangelism - (and) state what the r
Page 137 and 138: Repentance and faith are at the hea
Page 139 and 140: outcome of being justified. Agreeme
Page 141 and 142: Virgin‟s salutary influence on me
Page 143 and 144: h) Confession The sacrament of pena
Page 145 and 146: demanding way would be sin. The que
Page 147 and 148: If the opportunity for the Church t
Page 149 and 150: Ministers, priests and laypeople in
Page 151 and 152: West Kirby, near to my home, the Si
Page 153 and 154: n) Shared Study Courses There is a
Page 155 and 156: Even some Protestant churches today
Page 157 and 158: Vincent de Lérins spoke of a „pr
Page 159 and 160: It is not likely, in the foreseeabl
Page 161 and 162: Christ and are trying their best to
Page 163 and 164: upon the name of our Lord Jesus Chr
Page 165 and 166: Perhaps this dying process is now b
Page 167 and 168: economic factors giving rise to suc
Page 169 and 170: deeper ecumenism, one that does not
Page 171 and 172: APPENDIX 1 THE NICENO-CONSTANTINOPO
Page 173 and 174: APPENDIX 2 FOUR BIBLICAL TEXTS ON T
Page 175 and 176: The „apostles and elders‟ of th
Page 177 and 178: „The purpose of the Reformation C
Page 179 and 180: What all three traditions have in c
Page 181: Cromwellian period, in a treatise o
Page 185 and 186: Cullman, Oscar, The Earliest Christ
Page 187 and 188: McCarthy, Tim, The Catholic Traditi
Page 189 and 190: Letter concerning the civil princip
Page 191 and 192: Coptic Orthodox Church, 10 Council
Page 193 and 194: Parousia, 24, 68, 93 Paul VI, 10, 1
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