Tone of Voice and Mind : The Connections between Intonation ...
Tone of Voice and Mind : The Connections between Intonation ...
Tone of Voice and Mind : The Connections between Intonation ...
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94 Chapter 4<br />
also entail a variety <strong>of</strong> effects in modalities other than the auditory – the entire<br />
repertoire <strong>of</strong> somatic effects elicited by the autonomic nervous system, as well<br />
as facial expressions <strong>and</strong> bodily gestures, so that the questions <strong>of</strong> emotion could<br />
be approached from other directions. <strong>The</strong> auditory approach is, however, more<br />
direct primarily because the auditory component has an older communicative<br />
history than the visual.<br />
To explain the relationship <strong>between</strong> pitch <strong>and</strong> emotion, some basic terminology<br />
must be defined. First <strong>of</strong> all, a distinction will be made here <strong>between</strong><br />
feelings <strong>and</strong> emotions. <strong>The</strong> term “emotion” will be used strictly to denote the<br />
affect human beings feel in relation to other human beings, whereas the term<br />
“feeling” will be used to denote a broader category that includes the entire set <strong>of</strong><br />
uncontrolled, non-verbal, autonomic nervous system responses to (normally)<br />
external stimuli. If the wind causes a door to slam shut, a hairy spider suddenly<br />
appears on my plate, or I take a ride on a roller-coaster, strong feelings will<br />
be experienced. Without any thought or conscious deliberation, my body will<br />
react with autonomic responses, including a racing heart, pr<strong>of</strong>use sweating, irregular<br />
breathing, shaking knees, <strong>and</strong> so on. Those feelings may be powerful,<br />
but they are rather contentless in terms <strong>of</strong> human relations. If, however, the<br />
slamming door or the ugly spider or the roller-coaster ride somehow involve<br />
people, as causal agents, victims or cohorts, then, in addition to the autonomic<br />
feelings, I will experience human emotions <strong>of</strong> pity, joy, anger, sympathy, worry,<br />
sadness, etc. with regard to those people. Although many discussions <strong>of</strong> emotion<br />
include the feelings experienced in response to physical events, any theory<br />
that includes both anonymous feelings <strong>and</strong> human emotions is unlikely to be<br />
more than a catalog <strong>of</strong> the autonomic responses that different kinds <strong>of</strong> stimuli<br />
can induce. <strong>The</strong> present discussion <strong>of</strong> emotion will therefore focus on human<br />
emotions in a social context.<br />
Next, it is important to make a distinction <strong>between</strong> an emotional state <strong>and</strong><br />
the specific life events that gave rise to the emotion. Raw emotions do not occur<br />
in the abstract; they are psychological responses to events involving people<br />
– social events that have a duration, location <strong>and</strong> causality <strong>of</strong> their own.<br />
Those social events constitute the real-world “contents” <strong>of</strong> emotions, <strong>and</strong> are<br />
unique in every individual’s life. <strong>The</strong> psychological states that life events engender,<br />
however, can be categorized with a commonality among people – generally<br />
speaking, across cultures, across races <strong>and</strong> across generations. It is this common,<br />
finite set <strong>of</strong> definable human emotions that is the subject matter <strong>of</strong> the<br />
present chapter. How many “fundamental emotions” there might be <strong>and</strong> what<br />
kinds <strong>of</strong> life events can cause them are topics too large to be addressed here, but<br />
a related, more tractable topic can be delineated: the expression <strong>of</strong> emotional