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Tone of Voice and Mind : The Connections between Intonation ...

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Musical interlude 85<br />

less <strong>of</strong> their possible inversion), these two directions correspond precisely with<br />

the major <strong>and</strong> minor modes <strong>of</strong> resolution known from music theory. This remarkable<br />

pattern is implicit in traditional music theory, but it is hidden from<br />

view if the focus is on resolution, rather than on the most salient aspect <strong>of</strong><br />

3-tone chords harmonic tension.<br />

What still requires an explanation, however, is why minor is “dark” <strong>and</strong><br />

major is “bright,” <strong>and</strong> not vice versa. <strong>The</strong> traditional “cognitive” answer is simply<br />

that it is an ingrained musical tradition from which anyone raised in the<br />

modern world cannot escape. Why minor is “sad” <strong>and</strong> major is “happy” is, in<br />

that view, a matter <strong>of</strong> Saussurian chance or perhaps a consequence <strong>of</strong> the major<br />

third being “more natural” (<strong>and</strong> therefore “happier”?) because it is found<br />

among the upper partials <strong>of</strong> the tonic, whereas the minor third is not. That line<br />

<strong>of</strong> argumentation is clearly speculative, but it is thoroughly unsatisfactory in<br />

so far as it implies that there is no inherent, intrinsic, psychoacoustic difference<br />

in the mood <strong>of</strong> major versus minor chords. Music theoreticians may have<br />

conceptual motivations for thinking that major <strong>and</strong> minor moods are nothing<br />

more than frozen accidents, but the theoretician’s argument is perceptually far<br />

from convincing if pairs <strong>of</strong> major <strong>and</strong> minor chords are played in succession.<br />

To most people, it is clear that a minor chord (e.g., CD#G) followed by a related<br />

major chord (e.g., CEG) brings quite a different mood from the reverse<br />

sequence. To deny that is to deny the senses – truly a nonsensical argument.<br />

<strong>The</strong>oreticians will wave their arms <strong>and</strong> say it is simply not true – <strong>and</strong> that all<br />

experimental support using naïve subjects is nothing more than a consequence<br />

<strong>of</strong> cultural indoctrination! But, whatever the source <strong>of</strong> this widespread “bias,”<br />

it is certainly an empirical fact <strong>and</strong> needs to be explained.<br />

Surprisingly, a plausible answer comes from a field within linguistics<br />

known as sound-symbolism, rather than from music psychology. Quite unrelated<br />

to music theory, Ohala (1984, 1994; <strong>and</strong> earlier, Morton 1977) noted<br />

that there is a cross-species “sound symbolism” <strong>of</strong> animal calls: an increase in<br />

vocal pitch is indicative <strong>of</strong> inferior social status <strong>and</strong> submission, whereas a decrease<br />

in vocal pitch is indicative <strong>of</strong> superior social status <strong>and</strong> dominance. <strong>The</strong>y<br />

related this phenomenon to the well-known cross-cultural tendency in human<br />

languages to use rising F0 in yes/no questions, <strong>and</strong> falling F0 in statements (for<br />

further discussion, see Bolinger 1978; Cruttendon 1981, 1997; for details <strong>of</strong><br />

changes in F0 in a study comparing matched statements <strong>and</strong> questions, see<br />

Eady & Cooper 1986). <strong>The</strong> “social message” <strong>of</strong> such pitch changes has been<br />

characterized as “deference, politeness, submission <strong>and</strong> lack <strong>of</strong> confidence” for<br />

the questioning individual using a rising pitch intonation, <strong>and</strong> “assertiveness,

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