Tone of Voice and Mind : The Connections between Intonation ...
Tone of Voice and Mind : The Connections between Intonation ...
Tone of Voice and Mind : The Connections between Intonation ...
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Consciousness <strong>and</strong> cognition 153<br />
major <strong>and</strong> minor chords) have “universal” emotional meaning, it can be said<br />
that the affective state <strong>of</strong> the RH is transmitted to the LH as a pattern <strong>of</strong> neuronal<br />
activity in the form <strong>of</strong> a tonotopic “intonation map” <strong>and</strong> expressed vocally<br />
by the LH. Several c<strong>and</strong>idate neuronal mechanisms concerning the interhemispheric<br />
transfer <strong>of</strong> topographically-organized information are known <strong>and</strong><br />
constitute a small set <strong>of</strong> physiologically-plausible processes by which information<br />
can be stored <strong>and</strong> transmitted to other brain regions (Chapter 5). While<br />
the scientific argument is as yet far from proven, the major pieces concerning<br />
cortical mapping, interhemispheric transfer, <strong>and</strong> the perception <strong>and</strong> the production<br />
<strong>of</strong> auditory affect have been empirically established. Those patterns <strong>of</strong><br />
corticocortical communication are the physiological pieces that constitute the<br />
“brain code.”<br />
<strong>The</strong> arguments outlined in Part I are incomplete on many counts, but –<br />
even granting the theoretical possibility <strong>of</strong> such a “code” –many psychologists,<br />
<strong>and</strong> perhaps all those working on the problems <strong>of</strong> consciousness, would<br />
nonetheless object to an assertion that the establishment <strong>of</strong> a brain code is a<br />
sufficient underst<strong>and</strong>ing <strong>of</strong> the brain. Even if, for the sake <strong>of</strong> argument, one<br />
were to accept that the central dogma provides a rough summary <strong>of</strong> the major<br />
pathways <strong>of</strong> information flow in the human brain, <strong>and</strong> even if one were to<br />
accept that the cortical representation <strong>of</strong> emotions takes the form <strong>of</strong> activation<br />
<strong>of</strong> tonotopic maps, still questions remain: Why do we not only “think” about,<br />
for example, the pitch changes in the voice, but also “feel” them? It is relatively<br />
easy to underst<strong>and</strong> how cognition <strong>and</strong> the control <strong>of</strong> behavior might occur due<br />
to the firing <strong>of</strong> neurons, but why do people subjectively experience emotions<br />
that are distinct from cognition?<br />
And those are important questions.<br />
In the chapters that follow, I argue that the key to these <strong>and</strong> related issues<br />
concerning subjectivity does not lie in the realm <strong>of</strong> neuropsychology; in other<br />
words, these issues are unlikely to be resolved at the “whole-brain” level <strong>and</strong><br />
require that we rethink the entire issue <strong>of</strong> subjectivity starting from the neuron<br />
<strong>and</strong> working gradually to larger neural systems. Thus far all arguments<br />
concerning the brain code have been at the relatively macroscopic level <strong>of</strong> cortical<br />
mapping <strong>and</strong> the sequential flow <strong>of</strong> patterns <strong>of</strong> activation from one brain<br />
region to another. That, I maintain, is the proper level at which to address<br />
questions concerning the higher-level cognition that leads to characteristicallyhuman<br />
behavior. In effect, much <strong>of</strong> the discussion <strong>of</strong> the brain code has been<br />
concerned with differences <strong>between</strong> the cortical activity <strong>of</strong> human beings <strong>and</strong><br />
that <strong>of</strong> apes, with particular emphasis on the significance <strong>of</strong> the functional<br />
cerebral asymmetry that we, but apparently few other species, have evolved.