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Fontes Historiae Nubiorum II Comments The Aithiopian king Aktisanes appears in Hecataeus's story as the opponent of Amasis, the penultimate ruler of the Twenty-Sixth, Saite, Dynasty. Amasis was regarded in Egyptian tradition as a usurper and traditionally described in a hostile manner (Såve-Söderbergh 1946, 69 f.; Meulenaere 1951, 85 ff.; 1973a, 181) ever since Herodotus (2.162, 172 ff.). He also appeared as a hero of tales about bibulous kings (as indicated by Herodotus' story, which was based on several sources also including such tales, cf. Goedicke 1979, 495). No conflict between Egypt and Kush during the reign of Amasis (570-526 BC) is recorded in the preserved evidence; and a Demotic papyrus fragment from 529 BC attests peaceful contacts between the two countries (see FHN I, 51, Comments). While Hecataeus seems to follow the literary pattern set by utopian treatises on Aithiopia and especially by Herodotus' "Aithiopian logos" (FHN I, 65) in contrasting a tyrant with a blameless Aithiopian, he may well have used a Kushite royal name known to his contemporaries in order to underline the historicity of his story about Amasis. That the story is chronologically unrealistic is also indicated by its end, where Mendes is made successor of Aktisanes in Egypt (on Hecataeus and his sources see recently Burstein 1992). The association of Aktisanes with justice is determined by the utopian pattern, and it may seem that the portrayal of Amasis as an as abuser of law is included only in order to provide contrast. Curiously, however, Amasis was also known in Egyptian tradition as a law-giver (on his actual law reform see 1953, xvii ff.; Lloyd 1988, 220 ff.): thus Hecataeus or his source(s) either suppressed that tradition here, or followed Herodotus in depicting Amasis' shifting career from the rebellion against his lawful predecessor to the restoration of Egypt to her former grandeur. The variety of Hecataeus' sources is revealed, however, by the ethnographic detail concerning the "long nets" with which the Stump-noses caught birds. While it cannot be excluded that the description of the nets may have been based on actual information from Aithiopia; the nets themselves seem to have been of the same type as the nets used in Egypt for catching the bird pirt (Coturnix coturnix, a species of Phasanidae, cf. Martin 1986, 1051; Guglielmi 1986). The association of the Stump-noses with such an occupation may indicate an Egyptian source in the background of this passage; for in Egypt bird catchers were, besides always being mentioned together with fishermen (whence perhaps the association of the sea with bird catching in the story), regarded with very little respect (cf. Martin 1986, 1052). [LT] 520
(89) Aryamani. Titles. Source: Kawa XIV (91). Horus name Nebty name Golden Horus name Throne name Son-of-Rê name The Sources K3-nbt Mry-W "Mighty-Bull, Beloved-of-RU Wsr-M3q-W Stp.n-W "R&is-One-whose-Maeat-is-mighty, Chosen-of-Rê" n Imn Iry-Imn, Epithet: Mry-Imn "Son-of-Amim, Aryamani" Epithet: "Beloved-of-Amim" Comments Like Aktisanes' titulary, Aryamani's titles are of an archaizing character and go back to Ramesside models. Both his Horus and Throne names derive from the titulary of Ramesses II (Beckerath 1984, XIX/3 H 3; T 9-11); but in the TIP 1
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FONTES HISTORIAE NUBIORUM Vol. II
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Published with a grant from The Nor
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INTRODUCTION As was stated in our f
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Introduction We have not, however,
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Introduction A General Note to the
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Introduction inscriptions with note
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Introduction that exhibit differing
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Introduction Coptic shows us that t
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Fontes Historiae Nubiorum II LdÄ L
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Bibliographical List Fontes Histori
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Bleiberg 1985/86 Blumenthal 1970 Bo
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Davies 1991 Derchain-Urtel 1985 Des
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Fontes Historiae Nubiorum II Goyon
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Fontes Historiae Nubiorum II Hintze
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Junker 1958 Kaiser et al. 1982 Kapl
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Maehler 1970 Maehler 1992 Maehler-S
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Fontes Historiae Nubiorum II Ortasc
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Römer 1994 Russmann 1974 Sauneron-
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Fontes Historiae Nubiorum II Törl5
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Fontes Historiae Nubiorum II Verdin
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Fontes Historiae Nubiorum II Zauzic
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Rhodes 1988 de Romilly 1962 Wade-Ge
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THE LEFT-HAND-SCENE Fontes Historia
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